scholarly journals Konstruksi Sosial Atas Pemaknaan Dan Simbol Kecantikkan Pada Trending Hastag Tik Tok

Author(s):  
Andi Setyawan

Reality is only a social construction created by humans. Tik Tok is a new reality phenomenon constructed by the community as a form of self-expression. One of the features offered by Tik Tok is trending hashtag, which is a collection of the most popular videos. The number of Tik Tok users, especially women, are competing to create content related to the meaning of beauty. This study seeks to analyze the social construction of the meaning of the symbol of beauty in the trending hashtag Tik Tok. The samples of this study were 4 trending hashtags, namely: ladadida challenge, negligee challenge, dualism challenge and ah steady challenge. By using the Zhongdang Pan and Gerald M. Kosicki's framing analysis, the results show that there are beauty constructs from these 4 challenges. The symbol of beauty on Tik Tok proves that those users with beautiful faces, white, make up, and wear good clothes are those who are popular and get a lot of attention from other users. The results of this study are expected to be able to be used as literacy for the younger generation, especially Tik Tok social media users, to be wiser in constructing beauty, that everyone is basically beautiful and has different standards of beauty.

2019 ◽  
Vol 10 (2) ◽  
pp. 184-190
Author(s):  
Irwanto Irwanto ◽  
Laurensia Retno Hariatiningsih

Abstract - It is undeniable that Instagram social media has entered in all aspects of communication. At first Instagram just sharing moments of photos and videos and then used for trading and spreading information. Instagram let anyone has the opportunity to attract other user attention by doing social construction from its  of the contents through his Instagram account. This research attempts to describe the social construction that occurs and its potential in the dissemination of rumors on social media Instagram. With a qualitative descriptive approach revealed that Instagram users in this case the students are aware of and do message construction in order to get the attention of other users. They also understand that Instagram social media has the potential to spread rumors to the public. Keywords: social media,instagram, social construction, rumors   AbstrakTidak dapat dipungkiri bahwa media sosial Instagram telah masuk di semua aspek berkomunikasi. Mulai dari sekadar berbagi momen foto dan video sampai digunakan untuk berniaga dan menyebar informasi. Melalui Instagram ini siapapun berkesempatan untuk menarik perhatian warganet dengan melakukan konstruksi sosial terhadap isi pesan yang akan dibagi melalui akun Instagramnya. Penelitian ini berupaya untuk mendeskripsikan  konstruksi sosial yang terjadi serta potensinya dalam penyebaran rumors di media sosial Instagram. Dengan pendekatan deskriptif kualitatif tersingkap bahwa pengguna Instagram menyadari dan melakukan  konstruksi pesan agar bisa memperoleh perhatian dari pengguna lainnya. Mereka juga memahami bahwa media sosial Instagram memiliki potensi dalam penyebaran rumor pada masyarakat. Kata Kunci : media sosial, instagram, konstruksi sosial, rumor


2021 ◽  
Vol 6 (1) ◽  
pp. 149-160
Author(s):  
Mutiara Nabila

This study aims at examining how Indonesia COVID-19 Task Force, as the government's right hand man, uses Framing Theory in the press statement contents, to convince the public that the handling of COVID-19 in Indonesia has been good enough. The analysis was carried out on the content of the COVID-19 Task Force press statement from September to November 2020 when there were spikes in COVID-19 cases during that period. This research uses the social construction paradigm, to find out what kind of news framing is being carried out by the COVID-19 Handling Task Force related to news about the COVID-19 case through Murray Edelman's framing analysis. By using Murray Edelman's framing analysis, this study tries to reveal the framing of the press release of the COVID-19 Handling Task Force to form a direct public understanding that the handling of COVID-19 in Indonesia is well. The results of the analysis showed that the positive COVID-19 handling task force used a categorization framing with the titles of press statements, the majority of which only mentioned about the recovery of COVID-19 patients, such as: The Number of COVID-19 Patients Continues to Increase to 429,807 People; COVID-19 Testing Results Show 86% Confirmed Negative; Number of Testing Week Third of November Approaches WHO Standards.


2018 ◽  
Vol 12 (2) ◽  
pp. 261
Author(s):  
M. Mujibuddin SM

This paper studied the movement of Aksi Bela Islam (ABI) which was propagated by the GNPF MUI group to bring down Basuki Tjahaja Purnama from the governor position. This demonstration not only in Jakarta but also the various cities in Indonesia. The involvement of Muslims are influenced by social media. Social media has succeeded in becoming a public sphere for society. Today, society can take a truth from social media. Therefore,  social construction is not only formed from individuals or society but also social media. This research uses literature study with analytical descriptive writing method. This paper uses framing analysis approach and Islam populist. The results of this paper show that social media has an important role in the construction of public awareness. This social construction can be seen with the birth of Islam populist movement 212 which has a goal to reform the bureaucracy in government.Keyword: Social Contruction, Islam Populist, Aksi Bela Islam, Social Media, Post-Truth.


2020 ◽  
Vol 68 (6) ◽  
pp. 1290-1306
Author(s):  
Verónica Policarpo

How are companion animals, and cats in particular, built as Otherness, on social media? And how are human–animal boundaries reconfigured along the flow of online digital interactions? This article tries to answer these questions drawing on the story of female cat Daphne, as reported on the official Facebook page of a Portuguese animal shelter. Based on both narrative analysis and categorical content analysis of the posts and comments around the story, the article discusses the social construction of nonhuman animals, bringing together concepts from human–animal studies, science and technology studies, and media studies. It argues that, through digital practices on social media, animals are done and undone. Two emergent and conflicting versions of the same animal, Daphne, are constructed throughout the unstable and contingent flow of digital exchanges: the-animal-victim and the-animal-maladjusted. As such, digital practices become also animal practices, contributing to normative definitions of what an animal ‘is’. As a result, human–animal boundaries are reinstalled and reinforced, and the animals themselves become, once more and paradoxically, invisible.


MEDIAKITA ◽  
2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Moh. Yunus

In this article, the authors chose to do a framing analysis built by western media in the Muslim shootings that took place in New Zealand. The media that the authors of the analysis are online media, BBC. After framing the author found several facts that, the BBC media always tuck in every beginning of the headline (which is related to the event) by using the sentence Christchurch Shootings. The BBC media also picked up a story of a hero in Naaem Rashid, one of the victims who fought against the shooter before being killed. This media also criticized several policies on the legality of possession of firearms in New Zealand and criticism of several social media that ‘already’ broadcasted videos containing shooting content and delays in some of the social media in removing videos thathad spread. BBC media did not mention that this act was an act of terrorism or even called Brenton Tarrant - the Actor of the Shooting - as a terrorist. In fact, this media does not mention the issue of religion which is one of the motives for the shooting carried out by Brenton. The media also did not mention victims based on their religion. This shows that the BBC media does not want to bring up the religious issue which is one of the factors in the shooting.Keywords: Christchurch Shooting, BBC online media, Framing


2018 ◽  
Vol 8 (1) ◽  
pp. 19-40
Author(s):  
Iswandi Syahputra

This article discusses Indonesian cyber society active­ties and its configuration on social media which considered being able to encourage social movements, for instance Defen­ding Islam Action, subsequently well known as ‘Defending Islam Action 212’. This article argues that netizens' activities on social media turned out to involve various class variants and social status and are able to encourage the ' Defending Islam Action’. Moreover, the social formation and activities of netizens on the social media constitute the prospects for the social construction of the cosmopolitan Muslim community in Indonesia. The portrait of Indonesian cosmopolitan Muslim is seen as a cong­re­gation of citizens compelled by their religious awareness, regardless of social, political, economic boundaries and even inter-religiosity which reveres universal principles of humanity.


2016 ◽  
Vol 4 (2) ◽  
pp. 3-12 ◽  
Author(s):  
Derek Moscato

The confluence of activism and social media—legitimized by efforts such as the Arab Spring and Occupy Movements—represents a growing area of mainstream media focus. Using Canada’s #IdleNoMore movement as a case, this study uses framing theory to better understand how traditional media are representing activism borne of social media such as Twitter, and how such activism can ultimately have an impact in political and public policy debates. A qualitative framing analysis is used to identify frames present in media reporting of #IdleNoMore during its first two months by two prominent Canadian publications. Emergent frames show that hashtag activism as a catalyst for a social movement was embraced as a theme by one of the publications, therefore helping to legitimize the role of social media tools such as Twitter. In other frames, both positive and negative depictions of the social movement helped to identify for mainstream audiences both historical grievances and future challenges and opportunities for Canada’s First Nations communities.


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