Kode Etik Netizen Muhammadiyah:

This article aims to describe how Muhammadiyah netizens (netizenMu), the mellinials in particular, respond to the code of ethics of Muhammadiyah netizens and how they implement the code of ethics. This study used mixed-methods, quantitative and qualitative, with a case study approach. Data collection was carried out through questionnaires distributed to 349 respondents and observations on respondents' online activities on 70 Facebook accounts, and interviews to them as well. The findings have revealed that the majority of netizenMu respond positively to the code of ethics of Muhammadiyah netizens and implemented it well. It can be seen from their response that the majority of respondents have answered ‘very often’ and ‘often’ in almost all the items of questionnaires.

Komunikasi Antarpribadi Masyarakat Beda Agama di Surakarta:

This study aims to analyse the interpersonal communication within multi-religious society in Gendingan village, Surakarta. Using a descriptive qualitative method and symbolic interactionalism approach, the findings indicate that a harmony produced by interpersonal communication amongst people in Gendingan is a reflection of one's obedience to the religion and the result of the understanding to his/her religious. In addition, based on symbolic interaction perspective, it is found that, first, the communicator's response to communicants within multi-faith society affected by the environment. Second, the tolerance is allowed but it has remained limited, regardless reducing the meaning of tolerance. Third, there are changes of religious symbolic meaning that affect interpersonal communication actions within multi-religious communities.

Dakwah Majelis Dzikir Islahul Ummah di Gerung Lombok Barat

Da'wah means encouraging people to do good and preventing them from doing evils according to Allah's instructions. In a broad sense, da'wah is not only intended to convey the message of Islam to non-Muslims in order to convert to Islam, but it also to lead someone who has bad morals (naughty people) to return to the right path of Allah Swt. This article examines the role of the Majelis Dzikir of Islahul Ummah in West Lombok in conducting da'wah. Using descriptive qualitative research methods and in-depth interviews, this study concludes that this majelis dhikr is able to preach effectively to Gerung community. It can be seen form the provided data that number of followers of this majelis dhikr has continued to increase around 700 worshipers. In terms of the quality, the majority of the congregation admitted that have experienced the quality of positive changes: from bad to good; from good to better.

Nilai Keikhlasan: Analisis Isi Program Reality Show Pantang Ngemis di GTV

Television reality show programs do not only provide entertainment for the audience, but they are also oriented towards the internalisation of socio-cultural and religious values. Accordingly, many studies of da'wah lately have tried to discuss Islamic values depicted on television programs or other mass media. This article analyses the value of sincerity contained in the reality show Pantang Ngemis on Global television (GTV). A qualitative research methods and content analysis approach of Krippendorf model used in this study. The findings indicate that the internalization of the sincerity values conveyed by this program encompass the value of lillahi ta'ala, the value of high social care, living calmly, being light in doing good, and being grateful for the blessings of Allah Swt.

Penetrasi Dakwah Islamisme Eks HTI di Indonesia:

This article seeks to answer a question on how the da’wah activities of former members of Hizbut Tahrir Indonesia (HTI) conducted after its disbandment in 2017. This study used a qualitative method with netnography approach in which participation observation is conducted primarily online. The sample of this research was the social media account of former HTI activist, Felix Siauw and his da’wah team of “Yuk Ngaji”. Findings illustrate that the online da’wah of former HTI members has remained a quite strong and omnipresent on the internet that has similar vision to HTI in which their da’wah activities offer khilafah doctrine. Both Felix Siauw and team of “Yuk Ngaji” utilise the method of da’wah 2.0 which is maximizing visual aesthetics, communication skills, and marketing strategies. As the result, they are quite successful in attracting the millennials to be part of their da’wah movement.

Komunikasi Terapeutik Keluarga Muslim di Bandung:

Therapeutic communication basically aims to develop oneself (patient) and state of mind in order to lead to be more positive. This article is a qualitative research report that examines the role of narrative interaction and goodly model of parents as a form of therapeutic communication within Muslim families. The results have showed that storytelling and exemplary techniques in the sense of pleasant interpersonal communication can be used to foster the healing process and create a healthy lifestyle in the family. These techniques can keep children in a more positive state of mind, including through giving suggestions and strengthening Islamic spiritual values. This can be conducted by a clear understanding regarding the character of the child's communication, followed by seting the narrative technique and goodly model that parents must take.

Semiotika Pesan Akhlak dalam Film Pendek Kaya Tanpa Harta

This study attempts to examine the meaning of the moral message embedded within the signs of semiotics in the short film Kaya Tanpa Harta. Through the qualitative method and the semiotic approach of Roland Barthes, this study has found that the moral messages contained in this film texts are requiring muslims to be patient when experiencing economic problems and to do halal job even though in the low-wage workforce as well. In addition, the film texts also have conveyed message related to caring for and help one another as well as repent when one makes a mistake. Such moral messages are conveyed through depcition of the characters in a binary opposition with other characters, such as a strong young man who despairs and robs compared to an old mother who is passionate about work and continues to give alms.

Strategi Komunikasi Pemberdayaan Masyarakat pada Perguruan Tinggi Islam

This article discusses communication strategies for community empowerment carried out by universities. In an effort to achieve optimal targets, the role of effective commu­nication is very pivotal. In this case, the right empowerment communication strategy is to place communicators as moti­vators, dynamists, innovators, and facilitators for social change. In this regard, students, lecturers, or companion teams as communicators must be on a par with the commu­nity. It means that communicator and audience, expert and user, and sender and receiver interchange roles in a mutually beneficial two-way interaction through which qualified social empowerment can be reached. The communicator functions as a driving force for the community to be able to realise their potential independently in order to become more empo­wered. This communication strategy is appropriate for the bottom-up intervention model of community empowerment; self-help and togetherness model, integrative-interconnected model, and asset based community-driven development.

Peran Radio Komunitas dalam Pemberdayaan Ekonomi Masyarakat:

Community radio in Indonesia has grown rapidly in the past 20 years in line with the raising of public awareness about the right to free access to public information. This study aims to describe the role of community radio as a medium for empowering rural communities, especially in driving the community's economy. Through a qualitative descriptive method, the results of the study show that community radio in Sidoarjo is beneficial for developing the village economy and encouraging micro-enterprises at the village level where small business units grow. In this case, Radio Pendowo FM community as part of the community media has shown its role by synergizing with the community and village government.

Middle-Class Islamist Women’s Activism on Social Media:

This article critically discusses tweets content hashtag #Womenneedkhilafah which is mostly followed by Indonesia’s middle-class Muslimah. A qualitative method with Foucauldian discourse analysis is applied in this study to analyse tweets expressing Islamist women’s activism published on the hashtag #Womenneedkhilafah. The findings have revealed that the hashtag #womenneedkhilafah is cons­tructed through the knowledge-power relations of Hizbut Tah­rir Indonesia’s Islamist ideology by a literal-textual theological argument which is oriented to propagate Islamism and to create an independent Islamic state or caliphate. The manifest­tation of the power-knowledge relation is by limiting women’s role, mobility, and authority over their bodies. HTI has res­tricted women’s role to become household caretakers, parti­cularly to educate their children to prepare a new and stronger generation of HTI.