scholarly journals Gateways to the West, Part I: Education in the Shaping of the West

2016 ◽  
Vol 56 (3) ◽  
pp. 418-444 ◽  
Author(s):  
Nancy Beadie ◽  
Joy Williamson-Lott ◽  
Michael Bowman ◽  
Teresa Frizell ◽  
Gonzalo Guzman ◽  
...  

In 1950, theDenver Catholic Registerpublished an article describing and challenging the varieties of “prejudice” that a military pilot moving from base to base in the United States might encounter. To “successfully transact business” in the vicinity of various “metropolitan landing fields,” the writer admonished, the veteran must:Remember to be not too sanguine about people of Oriental ethnic origin when talking with a merchant in Seattle, that he must speak about the Jew with a slight sneer in Eastern cities, that the Colored person must be “kept in his place” in Houston, that in reservation country the Indian must be treated as a man would treat a child and that in the San Antonio-Los Angeles-Denver triangle it is wiser to remember that the Mexican-American is a second-class citizen.

2020 ◽  
Vol 52 ◽  
pp. 127-146
Author(s):  
KRISTINA F. NIELSEN

Abstract (Spanish/English)Forjando el Aztecanismo: Nacionalismo Musical Mexicano del Siglo XX en el siglo XXI en Los ÁngelesHoy en día, un creciente número de músicos mexico-americanos en los Estados Unidos tocan instrumentos indígenas mesoamericanos y réplicas arqueológicas, lo que se conoce como “Música Azteca.” En este artículo, doy a conocer cómo los músicos contemporáneos de Los Ángeles, California, recurren a los legados de la investigación musical nacionalista mexicana e integran modelos antropológicos y arqueológicos aplicados. Al combinar el trabajo de campo etnográfico con el análisis histórico, sugiero que los marcos musicales y culturales que alguna vez sirvieron para unir al México pos-revolucionario han adquirido una nuevo significado para contrarrestar la desaparición del legado indígena mexicano en los Estados Unidos.Today a growing number of Mexican-American musicians in the United States perform on Indigenous Mesoamerican instruments and archaeological replicas in what is widely referred to as “Aztec music.” In this article, I explore how contemporary musicians in Los Angeles, California, draw on legacies of Mexican nationalist music research and integrate applied anthropological and archeological models. Pairing ethnographic fieldwork with historical analysis, I suggest that musical and cultural frameworks that once served to unite post-revolutionary Mexico have gained new significance in countering Mexican Indigenous erasure in the United States.


2000 ◽  
Vol 16 (2) ◽  
pp. 367-391 ◽  
Author(s):  
Richard Griswold del Castillo

The so-called Zoot Suit riots in Los Angeles in June of 1943 made Latin Americans more aware of the negative racial attitudes within the United States toward Mexicans. Through the publicity surrounding the riots, they also first learned of the existence of a large ethnic group of Mexican origin. This knowledge, however, often came with an additional message that the Mexican American culture was not worthy of esteem by respectable people. / Los disturbios llamados "Zoot-Suit" que ocurrieron en Los Angeles en Junio 1943 hizo saber a los latino americanos que las actitudes de los norteamericanos hacia los mexicanos no eran muy positivas. A través de la publicidad durante los disturbios, aprendieron por la primera vez de la existencia de un gran grupo étnico de origen mexicano en los Estados Unidos. Desgraciadamente esta información vino con otro mensaje que la cultura de los mexicoamericanos no era digna de honor por la supuesta gente decente.


Author(s):  
Kelly Lytle Hernández

The fifth chapter continues to chart the rise of Mexican and Mexican American incarceration in the United States. Like Magon’s rebellion, it is a tale that unfolded in Los Angeles and across the U.S.-Mexico borderlands. Like the history of immigrant detention, it is a story about the collision of deportation and incarceration. But in particular, Chapter 5 examines how, during the 1920s and 1930s, the politics of controlling Mexican immigration to the United States directly prompted the criminalization of unauthorized border crossings and, in turn, triggered a steady rise in the number of Mexicans imprisoned within the United States. Home to the largest Mexican community within the United States, Los Angeles was ground zero for the politics and practices of Mexican incarceration in these years.


1991 ◽  
Vol 6 (1) ◽  
pp. 3-15 ◽  
Author(s):  
Susan B. Sorenson ◽  
Cynthia A. Telles

As part of a survey of Los Angeles households, 1,243 Mexican Americans and 1,149 non-Hispanic whites were surveyed about their experiences of spousal violence. Questions to assess violence included both perpetration (whether they had been physically violent toward a partner) and victimization (whether they had been the victim of sexual assault by a partner). Over one-fifth (21.2%) of the respondents indicated that they had, at one or more times in their lives, hit or thrown things at their current or former spouse or partner. Spousal violence rates for Mexican Americans born in Mexico and non-Hispanic whites born in the United States were nearly equivalent (20.0% and 21.6%, respectively); rates were highest for Mexican Americans born in the United States (30.9%). While overall rates of sexual assault were lower for Mexican Americans, one-third of the most recent incidents reported by Mexico-born Mexican-American women involved the husband and approximated rape.


1980 ◽  
Vol 1 (17) ◽  
pp. 22 ◽  
Author(s):  
J. Richard Weggel ◽  
Christine Schneider

A Littoral Environment Observation (LEO) Program was established along the West Coast of the United States in 1968. This program provides for visual observations of waves and surf conditions to be made systematically on a daily basis. The data addressed in this report were collected at three LEO sites (as shown in Figure 1) at Pt. Mugu California, located 50 miles northwest of Los Angeles. In order to evaluate the reliability of wave heights and periods collected using the LEO techniques, comparisons of visual observations and measured wave gage records were made. The study revealed that individual visual observations of breaker height can deviate significantly from measured wave heights even when the gage wave heights had been corrected for shoaling effects. On the average the LEO observations gave a fair estimate of prevailing wave heights. LEO estimates of wave period tended to overpredict the period of maximum energy density. It is presumed that this occurred because observers often fail to count smaller waves when making this measurement. Statistics of the gage measurements of wave height and LEO wave heights are reasonably close.


Author(s):  
Tom Wolf

Artists of Asian descent made substantial contributions to the artistic culture of the United States, incorporating practices that were different from the European-based traditions—like painting with water-soluble pigments rather than oil paint, choosing Asian subjects, and signing their works in the Asian fashion. Coming across the Pacific Ocean, some immigrants settled in Hawaii where Isami Doi, born of Japanese parents, became an influential artist. Doi typifies characteristics that are found in many Asian American artists in that he excelled at several media: printmaking, painting, and jewelry design. And he traveled extensively, spending time in Paris and over a decade in New York. The West Coast of the United States became a center for people coming across the Pacific, and major cities like Seattle, San Francisco, and Los Angeles developed Asian communities with active artistic cultures. Chinese immigrants were drawn to the San Francisco area because of the economic boom around the gold rush and the building of the railroads, but they also inspired prejudice, and harsh immigration laws were enacted in 1888. This halted immigration from China and bolstered it from Japan, until another law in 1924 restricted that as well. Yun Gee, of Chinese descent, in San Francisco made aggressively modern, brightly colored, and geometrically abstracted portraits before moving to Paris and then New York where his style became more expressionistic. The Asian communities in Seattle and Los Angeles included artists who worked in photography as well as painting, and some moved further east across the United States to pursue their careers in the Midwest or, more commonly, New York, the artistic center of the country. In the 1920s and 1930s, Yasuo Kuniyoshi became well known in the New York art world for his sensitively handled, sometimes humorous, sometimes erotic paintings and prints. Nevertheless, he and his peers who were born in Asia were forbidden by law from becoming citizens, something he desired, as his entire artistic career was in the United States. The sculptor Isamu Noguchi came to prominence after being nurtured by some of the Japanese American artists in Kuniyoshi’s circle, particularly Itaro Ishigaki. Noguchi is best known for the organically shaped carved stone sculptures he made after World War II, but he was also famous as a designer of modernist furniture and lamps using Japanese materials. Both he and Kuniyoshi suffered after the Japanese bombing of Pearl Harbor in 1941, while on the West Coast Japanese Americans were herded into detention camps, often losing their jobs and their homes in the process. Chiura Obata, for example, was removed from his prestigious teaching position at the University of California at Berkeley and put in a camp where he taught art. There he switched from making luminous landscapes of Yosemite to painting camp scenes of confinement and regimentation—once he was allowed to paint at all. The postwar years were a period of recovery, and new generations of Asian American artists emerged, exploring abstract styles and creating new incarnations of the multicultural art that was pioneered in the works of their Asian American predecessors.


Author(s):  
Kevin D. Lam

Youth gangs of color in the United States have emerged in the context of larger structural forces. For example, Mexican American, black, and Vietnamese/Asian American youth gang formation in Southern California is tied to their respective racialized communities’ initial movements into the Los Angeles area (from Mexico and Vietnam, and for blacks, from the U.S. South). Structural forces such as political/social unrest and economic instability, both domestically and in their sending countries; the role of the U.S. military and economic apparatus; and (im)migration patterns and trends impact the particularities of youth gang subculture—including protection and self-preservation; ethnic pride and desire for family; having to navigate, resist, and rearticulate youth identities (in and outside the context of schooling); and the desire to garner money, power, and respect in a capitalist context. U.S. racism and state violence have also had an impact on youth gang formation. Anti-youth legislation in the late 1980s and early 1990s, in particular, have helped shape the discourse on youth of color, criminality, “gangs,” space, and citizenship over the past three decades. Although such youth are typically on the margins or left out of educational institutions, a critical pedagogy provides a space for engagement and hope.


Author(s):  
Barbara Tepa Lupack

This chapter describes how the once close relationship between the Wharton brothers irreparably broke. In late spring of 1919, after he and Ted parted ways, Leo Wharton left New York and headed west—not to Los Angeles but to Texas, which he hoped would become part of a film community that might rival Hollywood. At San Antonio Motion Pictures, he believed that he would have the opportunity to produce the kinds of feature films that he had long wanted to make. The demise of San Antonio Motion Pictures, however, effectively marked the end of Leo's film career. Ted Wharton, who left Ithaca less than a year after his brother Leo did, also traveled west. But whereas Leo had sought fame and success in Texas, Ted moved to Hollywood, which was rapidly evolving into the film capital of the United States. Almost immediately, Universal—by then well known for its popular westerns—hired him to work on the production of The Moon Riders (1920). Sadly, little more is known about the Whartons' final years. Nevertheless, a close examination of their careers restores Ted and Leo Wharton to the classical narrative of early filmmaking and reveals their profound impact on the early serial picture and their influence on later popular genres.


Author(s):  
Jayson Gonzales Sae-Saue

Daniel Cano is a Mexican American author of three novels, Pepe Rios (1991), Shifting Loyalties (1995), and Death and the American Dream (2009). Among literary critics, Cano is recognized mainly for his second novel. This work loosely reproduces his experiences as a Mexican American who comes from a proud military family, becomes a soldier who comes of political age while fighting in the Vietnam War and must deal with the trauma of his combat experiences afterward. Thematically and politically aligned with other Chicana/o narratives about the conflict, Shifting Loyalties articulates a staunch anti-war political ethos. It does so, in part, by assessing historical and social grievances of minorities in the United States and then linking those complaints to the historical condition of the Vietnamese against whom they must fight. It further articulates its political protests by narrating the protracted trauma of the war for ethnic Americans and working-class soldiers and their families, including the ordeals these communities faced in fighting for democratic rights abroad while lacking full rights at home. In this way, Shifting Loyalties imagines political protests according to the cross-racial contradictions of class difference across the nation and across the Pacific. Cano’s first novel, Pepe Rios, similarly engages the author’s personal history. It draws largely from his uncles’ oral stories about his grandfather Maximiano Cano’s life in Mexico during the national revolution (1910–1920) and his subsequent migration to the United States. As such, Pepe Rios narrates the experiences of the Cano patriarch, refigured in the image of the novel’s eponymous hero, during his search for justice when the Mexican nation became a battlefield of conflicted and corrupted national ideologies. Yet his figurative identity as a soldier-turned-immigrant also narrates a potential shared point of origin for much of the Los Angeles community. Indeed, the novel locates in the violent and complex politics of the Mexican Revolution a starting point for conceptualizing and imaging modern Mexican American life, including the transnational and politically messy genealogies that generated a large-scale exodus of Mexican immigrants to the United States in the early 20th century. The sequel to Pepe Rios, Death and the American Dream, follows its protagonist’s integration into lower-middle-class life in the United States after his escape from Mexico, including his involvement in early labor movements in California. The narrative begins with Pepe’s arrival in Los Angeles and his investigative work regarding exploitation of Mexican and Mexican American labor in the region. In the course of this narrative action, the novel articulates corporate, state, and union fraud and misconduct on an international scale in the 1920s. Collectively, this criminality and corruption ensured a steady flow of cheap workers from the south to satiate starving US labor markets in the north. As such, the novel provides a rare historical account of the West Side of Los Angeles in relation to labor history in the hemisphere. The novel relates how this area in particular experienced a construction boom in the 1920s, during an era of immigration restrictions for Asian workers, and how the history of Mexican labor immigration and Mexican American labor exploitation made this economic explosion possible.


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