The Los Angeles "Zoot Suit Riots" Revisited: Mexican and Latin American Perspectives

2000 ◽  
Vol 16 (2) ◽  
pp. 367-391 ◽  
Author(s):  
Richard Griswold del Castillo
Keyword(s):  
United States ◽  
Los Angeles ◽  
Ethnic Group ◽  
Latin American ◽  
Mexican American ◽  
American Culture ◽  
The United States ◽  
Mexican Origin ◽  
Latin Americans ◽  
Zoot Suit

The so-called Zoot Suit riots in Los Angeles in June of 1943 made Latin Americans more aware of the negative racial attitudes within the United States toward Mexicans. Through the publicity surrounding the riots, they also first learned of the existence of a large ethnic group of Mexican origin. This knowledge, however, often came with an additional message that the Mexican American culture was not worthy of esteem by respectable people. / Los disturbios llamados "Zoot-Suit" que ocurrieron en Los Angeles en Junio 1943 hizo saber a los latino americanos que las actitudes de los norteamericanos hacia los mexicanos no eran muy positivas. A través de la publicidad durante los disturbios, aprendieron por la primera vez de la existencia de un gran grupo étnico de origen mexicano en los Estados Unidos. Desgraciadamente esta información vino con otro mensaje que la cultura de los mexicoamericanos no era digna de honor por la supuesta gente decente.

Forging Aztecness: Twentieth-Century Mexican Musical Nationalism in Twenty-First Century Los Angeles

2020 ◽  
Vol 52 ◽  
pp. 127-146
Author(s):  
KRISTINA F. NIELSEN
Keyword(s):  
United States ◽  
Los Angeles ◽  
Mexican American ◽  
Historical Analysis ◽  
The United States ◽  
First Century ◽  
Ethnographic Fieldwork ◽  
Cultural Frameworks ◽  
Music Research ◽  
Siglo Xx

Abstract (Spanish/English)Forjando el Aztecanismo: Nacionalismo Musical Mexicano del Siglo XX en el siglo XXI en Los ÁngelesHoy en día, un creciente número de músicos mexico-americanos en los Estados Unidos tocan instrumentos indígenas mesoamericanos y réplicas arqueológicas, lo que se conoce como “Música Azteca.” En este artículo, doy a conocer cómo los músicos contemporáneos de Los Ángeles, California, recurren a los legados de la investigación musical nacionalista mexicana e integran modelos antropológicos y arqueológicos aplicados. Al combinar el trabajo de campo etnográfico con el análisis histórico, sugiero que los marcos musicales y culturales que alguna vez sirvieron para unir al México pos-revolucionario han adquirido una nuevo significado para contrarrestar la desaparición del legado indígena mexicano en los Estados Unidos.Today a growing number of Mexican-American musicians in the United States perform on Indigenous Mesoamerican instruments and archaeological replicas in what is widely referred to as “Aztec music.” In this article, I explore how contemporary musicians in Los Angeles, California, draw on legacies of Mexican nationalist music research and integrate applied anthropological and archeological models. Pairing ethnographic fieldwork with historical analysis, I suggest that musical and cultural frameworks that once served to unite post-revolutionary Mexico have gained new significance in countering Mexican Indigenous erasure in the United States.

Mexican Migration and the Social Space of Postmodernism

1991 ◽  
Vol 1 (1) ◽  
pp. 8-23
Author(s):  
Roger Rouse
Keyword(s):  
United States ◽  
Los Angeles ◽  
Mexico City ◽  
Latin American ◽  
Social Space ◽  
The United States ◽  
Mexican Migration ◽  
Single Word ◽  
The Social ◽  
Made In

In a hidden sweatshop in downtown Los Angeles, Asian and Latino migrants produce automobile parts for a factory in Detroit. As the parts leave the production line, they are stamped “Made in Brazil.” In a small village in the heart of Mexico, a young woman at her father’s wake wears a black T-shirt sent to her by a brother in the United States. The shirt bears a legend that some of the mourners understand but she does not. It reads, “Let’s Have Fun Tonight!” And on the Tijuana-San Diego border, Guillermo Gómez-Peña, a writer originally from Mexico City, reflects on the time he has spent in what he calls “the gap between two worlds”: “Today, eight years after my departure, when they ask me for my nationality or ethnic identity, I cannot answer with a single word, for my ‘identity’ now possesses multiple repertoires: I am Mexican but I am also Chicano and Latin American. On the border they call me ‘chilango’ or ‘mexiquillo’; in the capital, ‘pocho’ or ‘norteno,’ and in Spain ‘sudaca.’… My companion Emily is Anglo-Italian but she speaks Spanish with an Argentinian accent. Together we wander through the ruined Babel that is our American postmodemity.”

Mexico, Gilberto Bosques and the Refugees

2000 ◽  
Vol 57 (1) ◽  
pp. 1-12 ◽  
Author(s):  
Friedrich Katz
Keyword(s):  
United States ◽  
Latin American ◽  
The United States ◽  
American Military ◽  
Latin Americans ◽  
North Americans ◽  
Promised Land ◽  
Mexican Government ◽  
History Of ◽  
The Right

In the eyes of many North Americans, Mexico is above all a country of immigration from which hundreds of thousands hope to pass across the border to find the promised land in the United States. What these North Americans do not realize is that for thousands of Latin Americans and for many U.S. intellectuals, Mexico after the revolution of 1910-1920 constituted the promised land. People persecuted for their political or religious beliefs—radicals, revolutionaries but liberals as well—could find refuge in Mexico when repressive regimes took over their country.In the 1920s such radical leaders as Víctor Raúl Haya De La Torre, César Augusto Sandino and Julio Antonio Mella found refuge in Mexico. This policy continued for many years even after the Mexican government turned to the right. Thousands of refugees from Latin American military dictatorships in Argentina, Chile, and Uruguay fled to Mexico. The history of that policy of the Mexican government has not yet been written.

Latin America and the United Nations

1965 ◽  
Vol 19 (3) ◽  
pp. 714-727
Author(s):  
Bryce Wood ◽  
Minerva Morales M.
Keyword(s):  
United States ◽  
Latin America ◽  
United Nations ◽  
Latin American ◽  
The United States ◽  
League Of Nations ◽  
Latin Americans ◽  
American States ◽  
International Bureaucracy ◽  
The Caribbean

When the governments of the Latin American states were taking part in the negotiations leading to the founding of the UN, they could hardly have done so with nostalgic memories of the League of Nations. The League had provided no protection to the Caribbean countries from interventions by the United States, and, largely because of United States protests, it did not consider the Tacna-Arica and Costa Rica-Panama disputes in the early 1920's. Furthermore, Mexico had not been invited to join; Brazil withdrew in 1926; and Argentina and Peru took little part in League affairs. The organization was regarded as being run mainly for the benefit of European states with the aid of what Latin Americans called an “international bureaucracy,” in which citizens from the southern hemisphere played minor roles. The United States was, of course, not a member, and both the reference to the Monroe Doctrine by name in Article 21 of the Covenant and the organization's practice of shunning any attempt to interfere in inter-American affairs against the wishes of the United States made the League in its first decade a remote and inefficacious institution to countries that were seriously concerned about domination by Washington.

Caged Birds

2017 ◽  
Author(s):  
Kelly Lytle Hernández
Keyword(s):  
United States ◽  
Los Angeles ◽  
Mexican American ◽  
The United States ◽  
Border Crossings ◽  
Ground Zero ◽  
Mexican Community ◽  
History Of ◽  
Immigrant Detention ◽  
The U.S

The fifth chapter continues to chart the rise of Mexican and Mexican American incarceration in the United States. Like Magon’s rebellion, it is a tale that unfolded in Los Angeles and across the U.S.-Mexico borderlands. Like the history of immigrant detention, it is a story about the collision of deportation and incarceration. But in particular, Chapter 5 examines how, during the 1920s and 1930s, the politics of controlling Mexican immigration to the United States directly prompted the criminalization of unauthorized border crossings and, in turn, triggered a steady rise in the number of Mexicans imprisoned within the United States. Home to the largest Mexican community within the United States, Los Angeles was ground zero for the politics and practices of Mexican incarceration in these years.

Self-Reports of Spousal Violence in a Mexican-American and Non-Hispanic White Population

1991 ◽  
Vol 6 (1) ◽  
pp. 3-15 ◽  
Author(s):  
Susan B. Sorenson ◽  
Cynthia A. Telles
Keyword(s):  
United States ◽  
Los Angeles ◽  
Sexual Assault ◽  
Mexican Americans ◽  
Mexican American ◽  
The United States ◽  
Spousal Violence ◽  
Mexican American Women ◽  
Self Reports ◽  
Hispanic White

As part of a survey of Los Angeles households, 1,243 Mexican Americans and 1,149 non-Hispanic whites were surveyed about their experiences of spousal violence. Questions to assess violence included both perpetration (whether they had been physically violent toward a partner) and victimization (whether they had been the victim of sexual assault by a partner). Over one-fifth (21.2%) of the respondents indicated that they had, at one or more times in their lives, hit or thrown things at their current or former spouse or partner. Spousal violence rates for Mexican Americans born in Mexico and non-Hispanic whites born in the United States were nearly equivalent (20.0% and 21.6%, respectively); rates were highest for Mexican Americans born in the United States (30.9%). While overall rates of sexual assault were lower for Mexican Americans, one-third of the most recent incidents reported by Mexico-born Mexican-American women involved the husband and approximated rape.

scholarly journals Gateways to the West, Part I: Education in the Shaping of the West

2016 ◽  
Vol 56 (3) ◽  
pp. 418-444 ◽  
Author(s):  
Nancy Beadie ◽  
Joy Williamson-Lott ◽  
Michael Bowman ◽  
Teresa Frizell ◽  
Gonzalo Guzman ◽  
...  
Keyword(s):  
United States ◽  
Los Angeles ◽  
Mexican American ◽  
San Antonio ◽  
The United States ◽  
Ethnic Origin ◽  
The West ◽  
West Part

In 1950, theDenver Catholic Registerpublished an article describing and challenging the varieties of “prejudice” that a military pilot moving from base to base in the United States might encounter. To “successfully transact business” in the vicinity of various “metropolitan landing fields,” the writer admonished, the veteran must:Remember to be not too sanguine about people of Oriental ethnic origin when talking with a merchant in Seattle, that he must speak about the Jew with a slight sneer in Eastern cities, that the Colored person must be “kept in his place” in Houston, that in reservation country the Indian must be treated as a man would treat a child and that in the San Antonio-Los Angeles-Denver triangle it is wiser to remember that the Mexican-American is a second-class citizen.

A Case of Cysticercose Cerebri

1982 ◽  
Vol 91 (1) ◽  
pp. 122-125
Author(s):  
Steven J. Millen ◽  
Jack L. Pulec
Keyword(s):  
United States ◽  
Life Cycle ◽  
Intermediate Host ◽  
Latin American ◽  
Mexican American ◽  
Obstructive Hydrocephalus ◽  
The United States ◽  
Radiographic Evaluation ◽  
Fatal Course ◽  
Latin American Countries

Cysticercosis is an unusual disease entity in the United States. A case is reviewed in which a young Mexican-American female presented to an otologist's office with a headache and vertigo. Her symptoms were a manifestation of a single larval Cysticercus cyst which had become lodged in the fourth ventricle resulting in an obstructive hydrocephalus and a fatal course. The epidemiology of this disease traces the life cycle of the pork tapeworm from man, normally the definitive host, to the pig, the intermediate host. It is noteworthy that the disease cysticercosis in humans is a deviation from the parasite's normal life cycle in which man serves as the intermediate host. The literature is reviewed. The broad clinical spectrum of this disease's presentation can extend from a single headache to multiple nerve palsies and convulsions. The importance of radiographic evaluation complement fixation testing and CSF evaluation in making a diagnosis is stressed. There is no known medical treatment for this disease. Surgical procedures such as primary excision and shunts to relieve intracranial pressure have had mixed results. The prognosis depends on the location and the number of infesting larva. Special note is made of this disease's endemic status in Mexico and other Latin American countries and the role that this may play in medicine practiced in the southwest United States considering the ever-increasing immigration from this area.

scholarly journals American culture: A sociological perspectives

2018 ◽  
Vol 2 (1) ◽  
pp. 1-12
Author(s):  
Andrew Woods
Keyword(s):  
United States ◽  
Native American ◽  
Latin American ◽  
United States Of America ◽  
American Culture ◽  
The United States ◽  
American People ◽  
Melting Pot ◽  
American Way ◽  
Asian Pacific

The culture of the United States of America is primarily of Western origin but is influenced by a multicultural ethos that includes African, Native American, Asian, Pacific Island, and Latin American people and their cultures. American culture encompasses the customs and traditions of the United States. The United States is sometimes described as a "melting pot" in which different cultures have contributed their own distinct "flavors" to American culture. The United States of America is a North American nation that is the world's most dominant economic and military power. Likewise, its cultural imprint spans the world, led in large part by its popular culture expressed in music, movies and television. The culture of the United States of America is primarily of Western culture (European) origin and form but is influenced by a multicultural ethos that includes African, Native American, Asian, Polynesian, and Latin American people and their cultures. The American way of life or simply the American way is the unique lifestyle of the people of the United States of America. It refers to a nationalist ethos that adheres to the principle of life, liberty and the pursuit of happiness.

Sign in / Sign up

Export Citation Format

Share Document