Toward Synthesis Model of College Students Motivation and Social and Cultural Capital: A Theoretical Perspective

2013 ◽  
Vol 64 (3) ◽  
Author(s):  
Mohamed A. Bajunaid ◽  
Rohaizat Baharun

This article proposes to provide an integrative model of push and pull motivation theory, Bourdieu’s works on social and cultural capital of students in the higher education institutions (HEIs). This study examines how the social and cultural capital such as, social relationship, habits, socioeconomic status and student abilities, as well as the social and cultural capital of HEIs i.e., corporate social responsibility (CSR), faculty-student interaction, leadership for institution and institutional support influence students’ motivation, satisfaction and loyalty. The theory of push and pull is one of the motivation theories that explain why students pursue higher education and choose a specific HEI. The college students come from diverse social and cultural background; therefore, they carry their own social and cultural capitals which influence their choices, motivation, and satisfaction. There is much less knowledge about the correlation between social and cultural capital and higher education, in literature, where ethnicity, race, and sex are the focus of a great deal of study in higher education. Moreover, there is lack of studies targeted in developing countries, which is clear from the intensive work on marketing and higher education service. For that, the study aims to improve the lack of experimental investigations, by developing a model that investigate and understand students’ behaviors, with a focus on social and cultural capital of student and HEI.

Author(s):  
Куканова ◽  
Viktoriya Kukanova ◽  
Крупеникова ◽  
L. Krupenikova

In this article considers the factors of accessibility of higher education in Russia. By studying the problem of accessibility to higher education in the Russian society, it was identified two main criteria that are important for admission to higher education: social and cultural capital of the individual and the social and economic potential of his family. Also, accessibility of higher education is not only opportunity to go to university, but also to be able to go through the entire studying period. The main difficulties hindering the completion of education, is the difficulty in the studying of teaching material and in adaptation to loads, it is reasons related to the cultural capital of the family.


2012 ◽  
pp. 74-82 ◽  
Author(s):  
A. Stavinskaya ◽  
E. Nikishina

The opportunities of the competitive advantages use of the social and cultural capital for pro-modernization institutional reforms in Kazakhstan are considered in the article. Based on a number of sociological surveys national-specific features of the cultural capital are marked, which can encourage the country's social and economic development: bonding social capital, propensity for taking executive positions (not ordinary), mobility and adaptability (characteristic for nomad cultures), high value of education. The analysis shows the resources of the productive use of these socio-cultural features.


2016 ◽  
Author(s):  
◽  
Lina M. Trigos-Carrillo

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] In this study, I investigated the social practices related to reading and writing of first-generation college students and their families and communities in Latin America from a critical sociocultural perspective (Lewis, Enciso and Moje, 2007). This embedded multiple-case study was conducted in Mexico, Colombia, and Costa Rica. Using an ethnographic perspective of data collection (Bernard, 2011; Lillis and Scott, 2007) and the constant comparative method (Heath and Street, 2008), situational analysis (Clarke, 2005), and within and cross-case analysis (Yin, 2014), I analyzed specific literacy events (Heath, 1982) and literacy practices (Street, 2003) in social context. First, I argue that access to the academic discourse and culture is one of the main barriers first-generation college students faced, although they constructed strong social support systems and engaged in rich literacy practices that involved critical action and thinking. Second, I found that, in contrast to the common belief that socially and economically nonmainstream college students were deficient in literacy, these students and their families possessed a literacy capital and engaged in complex and varied literacy practices. Using their literacy capital, first-generation college students and their families and communities procured the preservation of cultural identity, resisted the effects of cultural globalization, served the role of literacy sponsors, and reacted critically to the sociopolitical context. These literacy practices constituted a community cultural wealth for the families and communities of first-generation college students. I argue that a positive approach towards first-generation college students' identities and their community cultural wealth is necessary in curriculum, instruction, and policy if universities are truly committed to provide access to higher education to students from diverse backgrounds. Finally, I investigated first-generation university women's gender identities, discourses, and roles as they navigated the social worlds of the public university and their local communities in Mexico, Colombia, and Costa Rica. While dominant discourses and roles associated with women reproduced the machismo culture in the region, these group of first-generation university women contested, challenged, and resisted those roles, discourses, and identities. From a Latin American feminist perspective, I argue that bonds of solidarity and communal relations are values that resist the negative effects of global capitalism in marginalized bodies. In particular, public universities, women's supporters, emancipatory discourses, and situated critical literacies played a critical role in improving gender equality in higher education in Latin America. This study contributes to a better understanding of the literacy practices in situated social contexts and informs the ways in which more equitable college instruction, policy, and practices can be developed and promoted.


Author(s):  
Daniel B. Cornfield

This chapter considers the pathways to becoming an artistic social entrepreneur. Previous research on social entrepreneurs has emphasized the impact of one's stock of human, social, and cultural capital on one's mobilization of requisite resources for launching and sustaining a social enterprise. Less sociological attention has been given to the influence of career-biographical factors, such as family, religion, education, and pivotal career turning points that may inspire and compel one to become a social entrepreneur and to envision and shape one's social enterprise, let alone an artistic social enterprise. The profiles of four artistic social entrepreneurs in this chapter illustrate how their strategic and risk orientations and career pathways shape the social enterprises they envision and influence their assumption and enactment of their roles as artist activists.


Author(s):  
Amy J. Binder ◽  
Kate Wood

This chapter examines in more abstract terms how universities, in combination with the broader political culture, cultivate distinctive styles of conservatism among students. It reviews research in the fields of higher education studies, cultural sociology, political theory, and organization studies to capture some of the more general processes observed at Eastern Elite University and Western Flagship University. In particular, it considers how social and cultural capital gives rise to the particular dominant conservative styles of civilized discourse at Eastern Elite, provocation in the Western Public university system, and the submerged styles seen at these different campuses. The chapter concludes by arguing that the model developed for studying student conservatism on both campuses is general enough to be useful to scholars studying other aspects of students' lives other than politics.


2016 ◽  
Vol 15 (1) ◽  
pp. 5-26 ◽  
Author(s):  
Katrien Pype

Like other cities around the globe where the state organizes exams, Kinshasa’s exétat shows the degree to which social difference and urban livelihood are intimately connected. However, despite the assumption that diplômés master book knowledge, recent changes in the practice of the exétat have transformed the meaning of a diplômé, turning that figure into a yankee, i.e., someone who possesses street knowledge that comes from experience with the informal and the illegal. More abstractly, the identity of a diplômé has become a signifier for the opposite of its taken-for-granted signified. Kinois society publicly acclaims the social and cultural capital attached to school degrees; however, most recent diplômés have obtained their degree through bribes and organized cheating.


2019 ◽  
Vol 52 (2) ◽  
pp. 284-311
Author(s):  
Todd McCardle

Situated within scholarly research on tracking, within-school racial segregation, and student career aspirations, this qualitative study examines how three Black students in the mainstream program at a magnet high school in the Southeastern United States discussed their career aspirations. Results indicate that while each participant aspired to attend college, their isolation from the social and cultural capital needed to successfully apply for colleges and their academic status within their school would serve as hindrances in gaining access to institutions that would help them accomplish their career aspirations. The data reveal a need to challenge educational policy such as tracking that has historically targeted and marginalized students of color and continues to provide unnecessary obstacles as they seek to reach their ambitions.


2021 ◽  
Author(s):  
Emily Greenbank

Abstract Navigating the labour market in a new context can be a challenge for any migrant, and particularly so for former refugees, who are often unable to find employment appropriate for their qualification and experience levels. This study takes an Interactional Sociolinguistic approach to exploring how three former refugees navigate employability in narrative, from the social constructionist perspective of employable identities, emergent from and negotiated within discourse. The study focuses specifically on the participants’ discursive navigation of their various (Bourdieusian) social and cultural capital and its importance to labour market performance. Evident in the data are the difficulties of translating – or having recognised – a lifetime’s accumulation of capital, often rendered worthless upon migration. Such challenges impact upon forced migrants’ ability to successfully enact employability, and subsequently upon their imagined (future) identities. This research highlights former refugees’ complex challenges involved with successful navigation of employability in a new context.


Author(s):  
Rosanna Hertz ◽  
Margaret K. Nelson

The parents in the Social Capitalist network introduce a set of new ideas about the meaning of relationships with donor siblings. Rather than trying to squeeze themselves into any preexisting model of family, they actively negotiate their own rules for interaction and for language (including use of the word “dibling”). They also introduce a set of new ideas about the benefits the group can provide. They state quite clearly that they value the social and cultural capital available through group membership. The parents scurry to become members early (while their children are under the age of five) because they want both to influence the group’s formation and to secure the benefits they hope their children will receive in years to come. Because the children are so young, we hear only from the parents.


Author(s):  
Geoff Payne

This chapter extends the sceptical discussion of meritocracy to higher education, and access to employment. The professions’ partially successful attempt to achieve a closed shop restricts entry by those from less advantaged homes, and the less academically skilled of their own children. Data on qualifications and ‘personal qualities’ required for recruitment show detailed connections between social and cultural capital, and occupational outcome, are complicated. Higher education is status stratified: not all degrees are equal. The Higher Education Initial Participation Rate (‘HEIPR’) exaggerates the number of graduates; other statistical sources do not include data on social class. Increasing student diversity does not automatically increase mobility: working class students continue to be disadvantaged once they enter university. Meritocratic and individualistic explanations of mobility are inadequate.


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