scholarly journals Urbanization in China: Through the City Construction in Qingming Scroll and the Proposition of New-Type Urbanization

2021 ◽  
Vol 9 (5) ◽  
pp. 122
Author(s):  
Yuxi YI

In the 2019 Government Work Report of The State Council[1], Prime Minister of the People’s Republic of China, Li Keqiang, stressed the need to “promote coordinated regional development and improve the quality of new-type urbanization.” The Government Work Report of The State Council in May 2020 puts forward the basic principles of strengthening the new-type urbanization and improving the capacity of public service facilities[2]. (Xinhua News Agency [XNA], 2020). It is necessary to promote sustainable and livable urbanization. What should urbanization be like in the case of the new type as a crucial task of construction? How should it deepen the reform of the household registration system and promote economic development beyond the population balance of cities? Based on city clusters, how should urbanization further be promoted and comprehensively driven the Chinese economy after the epidemic? Will the "street stall economy" and "small shop economy" jointly proposed by the Central Civilization Office and Prime Minister in 2020 be a new opportunity? By reviewing Urbanization in China (2019) written by Houkai Wei, this paper believes that Qingming Scroll, as an observable example of the economic prosperity of the Northern Song Dynasty, can be a breakthrough in the analysis of the new-type urbanization. Taking the urbanization of the Northern Song Dynasty shown in Qingming Scroll as a base, this paper will further give a new answer on how to further develop and improve the new urbanization. Based on the analysis of the national urbanization of Bianjing in the Northern Song Dynasty shown and the process given by Urbanization in China, this paper further speculates and constructs the possibility of development. Therefore, according to the characteristics of cities and the nature of urban development in the Northern Song Dynasty, this paper tries to analyze the structure of urbanization in New China and discusses feasible new ways of the urban economy.[1] Li, Keqiang. (2019). Report on the Work of the Government of the State Council.[2] Xinhua News Agency. (2020). Report on the Work of the Government for 2020.

2005 ◽  
Vol 1 (1) ◽  
pp. 53-90 ◽  
Author(s):  
Asaf Goldschmidt

The theoretical basis and the therapeutic practices of medicine in China changed dramatically during the Northern Song dynasty (960-1127 CE). Government activism, personal involvement of emperors, and changes in patterns of epidemics created a new realm of medicine. Basic notions of disease and conceptions of the body changed due to the reprinting of ancient medical canons previously inaccessible to the majority of physicians. This article describes the change focusing on several issues such as the revision of books, the standardisation of acu-moxa therapy, the interest of emperors in medicine, expansion of drug therapy, the systematisation of medical education, and the establishment of medical institutions such as the Imperial Pharmacy. It concludes that following the changes introduced by the government, physicians adapted their medical theory and practice by integrating ancient doctrines with contemporary practices to create a new and comprehensive medical system that lasted with no major changes to the present.


Water ◽  
2021 ◽  
Vol 13 (14) ◽  
pp. 1932
Author(s):  
Wenji Huang ◽  
Mingwang Xi ◽  
Shibao Lu ◽  
Farhad Taghizadeh-Hesary

In the long history of the feudal society of China, Kaifeng played a vital role. During the Northern Song Dynasty, Kaifeng became a worldwide metropolis. The important reason was that the Grand Canal, which was excavated during the Sui Dynasty, became the main transportation artery for the political and military center of the north and the economic center of the south. Furthermore, Kaifeng was located at the center of the Grand Canal, which made it the capital of the later Northern Song Dynasty. The Northern Song Dynasty was called “the canal-centered era.” The development of the canal caused a series of major changes in the society of the Northern Song Dynasty that were different from the previous ones, which directly led to the transportation revolution, and in turn, promoted the commercial revolution and the urbanization of Kaifeng. The development of commerce contributed to the agricultural and money revolutions. After the Northern Song Dynasty, the political center moved to the south. During the Yuan Dynasty, the excavation of the Grand Canal made it so that water transport did not have to pass through the Central Plains. The relocation of the political center and the change in the canal route made Kaifeng lose the value of connecting the north and south, resulting in the long-time fall of the Bianhe River. Kaifeng, which had prospered for more than 100 years, declined gradually, and by the end of the Qing Dynasty, it became a common town in the Central Plains. In ancient China, the rise and fall of cities and regions were closely related to the canal, and the relationship between Kaifeng and the Grand Canal was typical. The history may provide some inspiration for the increasingly severe urban and regional sustainable development issues in contemporary times.


2021 ◽  
Vol 7 (5) ◽  
pp. 3344-3351
Author(s):  
Xinquan Ma ◽  
Xiaofang Yao ◽  
Kwon Hwan

Objectives: Cigarettes are not goods that have existed in China since ancient times, but consumer goods that were introduced into China by western countries and accepted and developed by Chinese people in modern times. The application of Chinese soil smoke culture in Li gonglin’s landscape painting is studied in this paper. Methods: From the perspective of art history, landscape painters in the Northern Song Dynasty, as a prosperous period of Chinese art history landscape painting, thought deeply about painting from the artistic form of nature, and integrated their own view of environment into their creation, forming many landscape aesthetic paradigms. Results: This paper focuses on the interactive dialogue between the literati and the environment with the involvement of how space planning and governance are allocated. It is aimed at the global perspective in the Anthropocene and a local position in the Northern Song Dynasty. Localization is not only the exploration of the ecological approaches of China and the West in space, but also the integration of the past and the present, observing its ecological image from the perception and practice of traditional environmental aesthetics to the harmonious coexistence of modern cities and nature. Conclusion: Local tobacco is not a traditional local consumer product. Under the public’s praise, it has gradually formed a unique thing in China - cigarette culture. People in the society are not only the observers of the environment, but also the participants of the environment. Through the aesthetic configuration of the classification of environmental belonging space and the transformation of the image and vision into such realistic or ideal landscapes as “Longmian Villa”, it goes towards ecological holism. Therefore, from the perspective of environmental aesthetics research, Li Gonglin’s paintings have research value.


MaRBLe ◽  
2019 ◽  
Vol 2 ◽  
Author(s):  
Nadja Aldendorff

In 2014, the State Council of the People’s Republic of China released a document that called for the construction of a nationwide Social Credit System (SCS) with the goal to encourage sincerity and punish insincerity. The system uses blacklists that citizens land on for various cases of misbehavior, ranging from failing to pay a fine to being caught Jaywalking. This research explains the design process behind the SCS and in particular why many Chinese citizens are embracing this form of surveillance. It focuses on three topics to answer this question: the historical roots underlying the system, the perceived lack of trust in Chinese society and the comparison with concepts from surveillance theories developed in the West. From the analysis, following conclusions could be drawn: Historically, the state has often acted as a promoter and enforcer of moral virtue. The SCS fits perfectly into this tradition. The most prominent reason for the positive Chinese reaction is the lack of institutions in China that promote trust between citizens and businesses. There is a severe trust deficit which the government had to find a solution for. Regarding surveillance theory, Foucault’s concept of ‘panopticism’ shows similarities with the SCS and underlines its effectiveness in changing and steering people’s behavior while Lyon’s notion of ‘social sorting’ is used to demonstrate the potential dangers of the Chinese system.


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