Theorizing the Moving Body in Competitive Sport

2021 ◽  
pp. 1-8
Author(s):  
Roslyn Kerr ◽  
Seònaid Mary-Kate Espiner

This article examines an area that has received surprisingly little attention within the sociology of sport literature: the role of human movement and the ways in which it can be understood and valued. Drawing on the work of Pierre Bourdieu and Judith Butler, in this article, the authors have raised the possibility of sporting “movement capital.” The authors argued that rules and regulations produce and legitimize particular types of movements, which are then reinforced through institutionalized athlete development practices and able to be converted to symbolic capital. However, movements might also be valued as demonstrating particular traits and/or invoking emotional reactions, and be recognized as familiar. The authors concluded that, through identifying the connections between Bourdieu’s habitus and Butler’s performativity, they can understand how the value of movement is constantly in-flux, constantly regenerating as athletes imperfectly produce and reproduce recognizable movements as part of their sporting habitus.

1995 ◽  
Vol 12 (2) ◽  
pp. 147-157 ◽  
Author(s):  
Jean-Paul Clément

This article deals with works in sport sociology based on Pierre Bourdieu’s theory of habitus and field. The work of Defrance introduced this theory in social history. Subsequently, Pociello and his team demonstrated the relations existing between the space of sports and that of social positions as well as the role of symbolic struggles involving various groups of sports participants in the dynamics of the sports system. The power of symbolism associated with sporting practices is closely bound to the social relevance of the physical dimension in sports. Also discussed is the equivalency between struggles for the definition of the legitimate body and social political struggles. The theoretical and methodological coherence of the works discussed here is sufficient to label them a “school” within sociology of sport.


2021 ◽  
Vol 10 (1) ◽  
pp. 164
Author(s):  
Tri Wulandari

This study aims to explain the strength of Encim batik existence in cultural production arenas including limited-production arenas and large-scale production arenas. The theory of the cultural production arena by Pierre Bourdieu helped in this study in particular, include: 1) material and symbolic aspects of the production of cultural works, 2) the role of mediators who have a role in the use of works. The research method used is qualitative research is descriptive and the method of data retrieval through observation, documents, interviews, and triangulation. Analysis methods include data reduction, data presentation, and data verification. The results of this study explain that the existence of Encim batik in the production-limited arena is strengthened by the consistency of entrepreneurs and batik artists from Peranakan China by maintaining the quality of Encim batik both in terms of visual beauty, technical manufacturing, and usefulness functions. Entering the large-scale production arena, the excellenge of quality are simplified, because it follows the demand of the Encim batik market tastes. Therefore, batik industry entrepreneurs in Pekalongan reproduce Encim batik with all its creativity, so that it has an impact on the birth of innovative forms of creative industry products such as batik products Encim write, stamp, night screen printing, and printing. The of Encim batik is influenced by economic capital, cultural capital, social capital, and symbolic capital used as a force to survive in batik business competition.Keywords: existence, batik encim, cultural production.AbstrakKajian ini bertujuan untuk menjelaskan kekuatan eksistensi batik Encim dalam arena produksi kultural mencakup arena produksi terbatas dan arena produksi skala besar. Teori arena produksi kultural oleh Pierre Bourdieu membantu dalam kajian ini khususnya meliputi: 1) aspek material maupun simbolis dari produksi karya-karya kultural, 2) peran mediator yang mempunyai andil dalam pemaknaan karya. Metode penelitian yang digunakan yaitu penelitian kualitatif bersifat deskriptif dan metode pengambilan data melalui observasi, dokumen, wawancara, dan triangulasi. Metode analisis meliputi reduksi data, penyajian data, dan verifikasi data. Hasil kajian ini menjelaskan bahwa eksistensi batik Encim dalam arena produksi terbatas diperkuat dengan adanya konsistensi pengusaha dan seniman batik dari Cina Peranakan dengan menjaga kualitas batik Encim baik dari aspek keindahan visual, teknis pembuatannya, dan fungsi kegunaanya. Memasuki arena produksi skala besar, maka keunggulan kualitas tersebut mengalami penyerderhanaan, karena mengikuti permintaan selera pasar batik Encim. Oleh karena itu, para pengusaha industri batik di Pekalongan mereproduksi batik Encim dengan segala kreativitasnya, sehingga berdampak pada lahir inovasi bentuk produk-produk industri kreatif yang beraneka ragam seperti produk batik Encim tulis, cap, sablon malam, maupun printing. Eksistensi batik Encim dipengaruhi adanya modal ekonomi, modal budaya, modal sosial, dan modal simbolik yang digunakna sebagai kekuatan untuk bertahan dalam persaingan usaha batik.Kata Kunci: eksistensi, batik encim, produksi kultural. Author: Tri Wulandari : Institut Seni Indonesia Yogyakarta References:Amidjaja, N. T. (1966). Batik. Jakarta: Djambatan.Bourdieu, P. (2009). An Introduction to the Work of Pierre Bourdieu: The Practice Theory, (Habitus x Modal) + Ranah = Praktik; Pengantar Paling Komprehensif kepada Pemikiran Bourdieu, Terjemahan Pipit Maizer. Yogyakarta: Jalasutra.___________. (2015). The Field of Cultural Production: Essay on Art and Literatur, Arena Produksi Kultural: Sebuah Kajian Sosiologi Budaya, Terjemahan Yudi Santosa. Yogyakarta: Kreasi Wacana.Djomena, N. S. (1990). Batik dan Mitra. Jakarta: Djambatan.Fashri, F. (2014). Pierre Bourdieu Menyingkap Kuasa Simbol. Yogyakarta: Jalasutra.Ishwara, H., L. R.Yahya, & Moeis, X. (2011). Batik Pesisir Pusaka Indonesia, Koleksi Hartono Sumarsono. Jakarta: KPG Kepustakaan Populer Gramedia.Miles, M. B., & Huberman, A. M. (1992). Analisis Data Kualitatif: Buku Sumber Tentang Metode-Metode Baru. Jakarta: UI Press.Soedarso. (2006). Trilogi Seni: Penciptaan Eksistensi Dan Kegunaan Seni. Yogyakarta: BP ISI Yogyakarta.Susanto, S. (1984). Seni dan Teknologi Kerajinan Batik. Jakarta: Departemen Pendidikan dan Kebudayaan, Direktorat Jenderal Pendidikan Dasar dan Menengah, Direktorat Pendidikan Menengah Kejuruan.Wulandari, Tri. (2017). “Koleksi Museum Batik Danar Hadi”. Hasil Dokumentasi Pribadi: 17 Desember 2017, Solo.


2017 ◽  
Vol 32 (6) ◽  
pp. 543-556 ◽  
Author(s):  
Maria Wirth ◽  
Derek M. Isaacowitz ◽  
Ute Kunzmann

2021 ◽  
pp. 147332502110247
Author(s):  
Mari D Herland

Social workers often experience higher levels of burnout compared with other healthcare professionals. The capacity to manage one’s own emotional reactions efficiently, frequently in complex care settings, is central to the role of social workers. This article highlights the complexity of emotions in social work research and practice by exploring the perspective of emotional intelligence. The article is both theoretical and empirical, based on reflections from a qualitative longitudinal study interviewing fathers with behavioural and criminal backgrounds, all in their 40 s. The analysis contains an exploration of the researcher position that illuminates the reflective, emotional aspects that took place within this interview process. Three overall themes emerged – first: Recognising emotional complexity; second: Reflecting on emotional themes; and third: Exploring my own prejudices and preconceptions. The findings apply to both theoretical and practical social work, addressing the need to understand emotions as a central part of critical reflection and reflexivity. The argument is that emotions have the potential to expand awareness of one’s own preconceptions, related to normative societal views. This form of analytical awareness entails identifying and paying attention to one’s own, sometimes embodied, emotional triggers.


Languages ◽  
2021 ◽  
Vol 6 (1) ◽  
pp. 57
Author(s):  
Saskia Huc-Hepher

In this article, an interdisciplinary lens is applied to French migrants’ reflections on their everyday language practices, investigating how embodied and embedded language, such as accent and London-French translanguaging, serve as both in-group and out-group symbolic markers in different transnational spaces. Key sociological concepts developed by Pierre Bourdieu are deployed, including field, habitus, hysteresis and symbolic capital, to assess the varying symbolic conversion rates of the migrants’ languaging practices across transnational spaces. A mixed-methodological and analytical approach is taken, combining narratives from ethnographic interviews and autobiography. Based on the data gathered, the article posits that the French accent is an embodied symbolic marker, experienced as an internalised dialectic: a barrier to inclusion/belonging in London and an escape from the symbolic weight of the originary accent in France. Subsequently, it argues that the migrants’ translanguaging functions as a spontaneous insider vernacular conducive to community identity construction in the postmigration space, but (mis)interpreted as an exclusionary articulation of symbolic distinction in the premigration context. Finally, the article asks whether participants’ linguistic repertoires, self-identifications and spatialities go beyond the notion of the ‘cleft habitus’, or even hybridity, to a post-structural, translanguaging third space that transcends borders.


SAGE Open ◽  
2021 ◽  
Vol 11 (3) ◽  
pp. 215824402110305
Author(s):  
Majid Ghasemy ◽  
Farhah Muhammad ◽  
Jamshid Jamali ◽  
José Luis Roldán

Guided by affective events theory (AET), our inquiry aims at examining the relationships among affective work events, affective states, affect-driven behaviors, and attitudes of international faculty working in the Malaysian institutions of higher learning. Specifically, the impacts of interpersonal conflict, as a work event, on international faculty’s affective states were in focus. In addition, the mediating role of job performance, as an affect-driven behavior, on the relationship between affective states and job satisfaction, as an attitude, was examined. Data were collected from 152 respondents and partial least squares structural equation modeling (PLS-SEM) was applied to estimate the proposed theoretical model. Our model was examined from an explanatory-predictive perspective and exhibited a high level of out-of-sample predictive power. In addition, the results of the analysis highlighted the role of interpersonal conflict in causing affective states and affective states in causing job satisfaction. However, empirical evidence was not provided for the mediating role of job performance within the proposed model. Finally, given the fluctuating nature of the affective states, a robustness check verified the nonlinear relationship between positive affect and job performance. Implications of the findings, limitations, and recommendations were elaborated.


2017 ◽  
Vol 58 (2) ◽  
pp. 413-438
Author(s):  
Eszter Bartha

Abstract The article seeks to place the workers’ road from socialism to capitalism in East Germany and Hungary in a historical context. It offers an overview of the most important elements of the party’s policy towards labour in the two countries under the Honecker and the Kádár regime respectively. It examines the highly paternalistic role of the factory as a life-long employer and provider of workers’ needs for the large industrial working class which the regime considered to be its main social basis. Given that the thesis of the working class as the ruling class was central to the legitimating ideology of the state socialist regimes, dissident intellectuals challenging this thesis were effectively marginalized or forced into exile. After the change of regimes, the “working class” again became an ideological term associated with the discredited and fallen regime. The article analyses the changes within the life-world of East German and Hungarian workers in the light of life-history interviews. It argues that in Hungary, the social and material decline of the workers – alongside the loss of the symbolic capital of the working class – reinforced ethno-centric, nationalistic narratives, which juxtaposed “globalization” and “national capitalism”, the latter supposedly protecting citizens from the exploitation by global capital. In the light of the sad reports of falling standards of living and impoverishment, the Kádár regime received an ambiguous, often nostalgic evaluation. While the East Germans were also critical of the new, capitalist society (unemployment, intensified competition for jobs, the disintegration of the old, work-based communities), they gave more credit to the post-socialist democratic institutions. They were more willing to reconcile the old socialist values which they had appreciated in the GDR with a modern left-wing critique than their Hungarian counterparts, for whom nationalism seemed to offer the only means to express social criticism.


2006 ◽  
Vol 5 (4) ◽  
pp. 400-421 ◽  
Author(s):  
Shlomo Hareli ◽  
Shay S. Tzafrir

Sign in / Sign up

Export Citation Format

Share Document