Back to Basics: Class, Social Theory, and Sport

2007 ◽  
Vol 24 (1) ◽  
pp. 20-36 ◽  
Author(s):  
Alan Bairner
Keyword(s):  
Social Sciences ◽  
Political Economy ◽  
Social Class ◽  
Social Theory ◽  
Historical Materialism ◽  
Social Groups ◽  
Sociology Of Sport ◽  
The Poor ◽  
The Social ◽  
Per Se

It is relatively easy to understand why Marxism has been increasingly discredited in recent years both in the sociology of sport and in the social sciences more generally. Guilty by association with the failed attempts to construct communist societies, it has also come under attack from a variety of sources for its economic reductionism and its perceived inability to think beyond class. Even those Marxists such as Gramsci, who are invoked within the sociology of sport by exponents of cultural studies, are lauded not for their Marxism per se but rather for their (mistakenly inferred) willingness to play down the significance of political economy. This essay argues, however, that much has been lost as a result of the retreat from Marxism, and specifically, the abandonment of the belief in the ultimate determinacy of the economic realm and the importance of social class. This is not meant to imply that other sources of identity, together with the various forms of discrimination suffered by a host of different social groups, do not matter or that their materiality cannot be linked effectively to class-based analysis. One might argue, however, that the interests of those groups have been better served in recent years by academic sociologists than have the interests of the poor. With that in mind, the time has come, perhaps, for Marxist sociologists of sport to offer fewer apologies and to replace these with a more robust defense of the subtleties of historical materialism as properly understood. At the very least this means reviving the argument that our identities can best be understood in terms of economics.

Corporatism: A Growth Industry Reaches the Monopoly Stage

1988 ◽  
Vol 21 (4) ◽  
pp. 813-818 ◽  
Author(s):  
Leo Panitch
Keyword(s):  
Social Sciences ◽  
Political Economy ◽  
Social Change ◽  
Social Structure ◽  
Political Science ◽  
Historical Materialism ◽  
Structural Differentiation ◽  
The Social ◽  
Academic Capital ◽  
Growth Industry

At the end of the 1970s, the corporatism growth industry in political science passed from its competitive stage (articles in journals) to its organized stage (articles collected in books). In the founding text of the new stage, Trends Towards Corporatist Intermediation, Philippe Schmitter explained that corporatism was not itself a theory capable of generating explanations and predictions. Rather, it was a phenomenon that had to be theorized within one of the major competing paradigms of social structure and social change, which he identified as those associated with Durkheimian and Parsonian “structural differentiation,” the historical materialism of Weberian and Marxist-revisionist “organized capitalism,” and the Marxist political economy tradition wherein he located the theories of the state popular at the time. Yet, it was perhaps inevitable, given the accumulation of academic capital associated with growth industries in the social sciences, that Schmitter's (and others') sound advice would be ignored and that grandiose claims would be made for corporatism as a theory in its own right.

Poverty, Wealth, and Well-Being

2017 ◽  
Author(s):  
Claire Taylor
Keyword(s):  
Social Sciences ◽  
Social Relations ◽  
Economic Condition ◽  
Social Relation ◽  
Social Groups ◽  
Well Being ◽  
The Poor ◽  
Good Citizenship ◽  
The Social ◽  
The Rich

In the fifth and fourth centuries BC Athenian ideas about poverty were ideologically charged. The poor were contrasted with the rich and found, for the most part, to be both materially and morally deficient. Reflecting ideas about labour, leisure, and good citizenship, the ‘poor’ were considered to be not only those who were destitute, or those who were living at the borders of subsistence, but also those who were moderately well off but had to work for a living. Defined this way, this group covered around 99% of the population of Athens. This book sets out to rethink what it meant to be poor in a world where poverty was understood as the need to work for a living. It explores the discourses that constructed poverty as something to fear and links these with experiences of penia (poverty) among different social groups in Athens. Drawing on poverty research within the social sciences, it argues that poverty in democratic Athens should not necessarily be seen in terms of these elitist ideological categories, nor indeed only as an economic condition (the state of having no wealth), but in terms of social relations, capabilities, and well-being. The volume, therefore, provides a critical reassessment of poverty in democratic Athens which is in line with debates in contemporary poverty research. It develops a framework to analyse the complexities of poverty as a social relation as well as exploring the discourses that shaped it. Poverty is reframed throughout as being dynamic and multidimensional. In doing so, it provides an assessment of what the poor in Athens—men and women, citizen and non-citizen, slave and free—were able to do or to be.

Doing Bodhisattva’s Work

2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu
Keyword(s):  
Social Interaction ◽  
Social Class ◽  
Social Status ◽  
Social Stratification ◽  
Social Groups ◽  
The State ◽  
Ho Chi Minh City ◽  
Class Identity ◽  
The Social

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.

Poverty and Penia

2017 ◽  
Author(s):  
Claire Taylor
Keyword(s):  
Social Sciences ◽  
Theoretical Approach ◽  
Ancient World ◽  
The Poor ◽  
The Social ◽  
Methodological Problems ◽  
Previous Scholarship

This chapter lays out the theoretical approach for the book and discusses the methodological problems of writing about poverty and the poor in the ancient world. Whilst studying the lives of the poor in the ancient world is to some extent elusive, it argues that historians can do more than simply imagine this group of people back into the gaps left by other evidence. As well as reviewing previous scholarship on poverty in the ancient world, it suggests a way forward which is more in line with contemporary poverty research within the social sciences.

Christ Existing as Community

2018 ◽  
Author(s):  
Michael Mawson
Keyword(s):  
Social Sciences ◽  
Social Theory ◽  
Christian Ethics ◽  
Dietrich Bonhoeffer ◽  
Human Community ◽  
The Social ◽  
Theological Study ◽  
Sanctorum Communio ◽  
The Church

How can theologians recognize the church as a historical and human community, while still holding that it has been established by Christ and is a work of the Spirit? How can a theological account of the church draw insights and concepts from the social sciences, without Christian commitments and claims about the church being undermined or displaced? In 1927, the 21-year-old Dietrich Bonhoeffer defended his licentiate dissertation, Sanctorum Communio: A Theological Study of the Sociology of the Church. This remains his most neglected and misunderstood work. Christ Existing as Community thus retrieves and analyses Bonhoeffer’s engagement with social theory and attempt at ecclesiology. Against standard readings and criticisms of this work, Mawson demonstrates that it contains a rich and nuanced approach to the church, one which displays many of Bonhoeffer’s key influences—especially Luther, Hegel, Troeltsch, and Barth—while being distinctive in its own right. In particular, Mawson argues that Sanctorum Communio’s theology is built around a complex dialectic of creation, sin, and reconciliation. On this basis, he contends that Bonhoeffer’s dissertation has ongoing significance for work in theology and Christian ethics.

Politics, Economics, and Political Economy

1973 ◽  
Vol 8 (3) ◽  
pp. 263-279
Author(s):  
Trevor Smith
Keyword(s):  
Social Sciences ◽  
Political Economy ◽  
Thomas Kuhn ◽  
Widespread Adoption ◽  
The Social ◽  
Small Measure ◽  
The 1950S ◽  
Critical Literature

DISSATISFACTION WITH ESTABLISHED MODES OF SCHOLARSHIP IS A contemporary manifestation common to all the social sciences in varying degrees. In the terminology of Thomas Kuhn, which in its widespread adoption seems in no small measure to have contribted to the new waves of methodological consciousness, the prevailing ‘paradigms’, which were largely consolidated in the 1950s, are being explicitly and often vehemently challenged. A burgeoning critical literature is readily apparent throughout the social sciences and, for that matter, beyond.

scholarly journals Fear and retrotopia – Critical reflections on the rise of defensive emotions in liquid modernity

2021 ◽  
Vol 12 ◽  
pp. 94-124
Author(s):  
Michael Hviid Jacobsen
Keyword(s):  
Social Sciences ◽  
Social Theory ◽  
Critical Social Theory ◽  
Liberal Democracies ◽  
Sociology Of Emotions ◽  
Liquid Modernity ◽  
Collective Emotions ◽  
The Social ◽  
The Times ◽  
Contemporary Study

This article critically addresses the contemporary study of what is called 'defensive emotions' such as fear and nostalgia among a number of social theorists. While it may be true that the collective emotions of fear and nostalgia (here framed by the phrase of 'retrotopia') may indeed be on the rise in Western liberal democracies, it is also important to be wary of taking the literature on the matter as a sign that fear and nostalgia actually permeate all levels of culture and everyday life. The article starts out with some reflections on the sociology of emotions and shows how the early interest in emotions (theoretical and empirical) among a small group of sociologists is today supplemented with the rise of a critical social theory using collective emotions as a lens for conducting a critical analysis of the times. Then the article in turn deals with the contemporary interest within varuious quarters of the social sciences with describing, analysing and diagnosing the rise of what is here called 'defensive emotions' – emotions that express and symbolize a society under attack and emotions that are mostly interpreted as negative signs of the times. This is followed by some reflections on the collective emotions of fear and nostalgia/retrotopia respectively. The article is concluded with a discussion of how we may understand and assess this relatively new interest in defensive emotions.

The Right of Philosophy and the Facts of History: Foucault, Derrida, Descartes

2016 ◽  
Author(s):  
Gabriel Rockhill
Keyword(s):  
Social Sciences ◽  
The Social ◽  
History Of ◽  
Per Se ◽  
The Right ◽  
The Relationship

This chapter proposes a counter-history of a seminal debate in the transition from structuralism to post-structuralism. It calls into question the widespread assumption that Derrida rejects Foucault’s structuralist stranglehold by demonstrating that the meaning of a text always remains open. Through a meticulous examination of their respective historical paradigms, methodological orientations and hermeneutic parameters, it argues that Derrida’s critique of his former professor is, at the level of theoretical practice, a call to return to order. The ultimate conclusion is that the Foucault-Derrida debate has much less to do with Descartes’ text per se, than with the relationship between the traditional tasks of philosophy and the meta-theoretical reconfiguration of philosophic practice via the methods of the social sciences.

Relations, Human and Non-human

2020 ◽  
pp. 106-135
Author(s):  
Milja Kurki
Keyword(s):  
Social Sciences ◽  
International Relations ◽  
Social Theory ◽  
International Relations Theory ◽  
Critical Social Theory ◽  
The Social ◽  
Critical Social

This chapter argues for an extension of how we think relationally via relational cosmology. It places relational cosmology in a conversation with varied relational perspectives in critical social theory and argues that specific kinds of extensions and dialogues emerge from this perspective. In particular, a conversation on how to think relationality without fixing its meaning is advanced. This chapter also discusses in detail how to extend beyond discussion of ‘human’ relationalities towards comprehending the wider ‘mesh’ of relations that matter but are hard to capture for situated knowers in the social sciences and IR. This key chapter seeks to provide the basis for a translation between relational cosmology, critical social theory, critical humanism and International Relations theory.

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