scholarly journals Ancient genomes suggest the eastern Pontic-Caspian steppe as the source of western Iron Age nomads

2018 ◽  
Vol 4 (10) ◽  
pp. eaat4457 ◽  
Author(s):  
Maja Krzewińska ◽  
Gülşah Merve Kılınç ◽  
Anna Juras ◽  
Dilek Koptekin ◽  
Maciej Chyleński ◽  
...  

For millennia, the Pontic-Caspian steppe was a connector between the Eurasian steppe and Europe. In this scene, multidirectional and sequential movements of different populations may have occurred, including those of the Eurasian steppe nomads. We sequenced 35 genomes (low to medium coverage) of Bronze Age individuals (Srubnaya-Alakulskaya) and Iron Age nomads (Cimmerians, Scythians, and Sarmatians) that represent four distinct cultural entities corresponding to the chronological sequence of cultural complexes in the region. Our results suggest that, despite genetic links among these peoples, no group can be considered a direct ancestor of the subsequent group. The nomadic populations were heterogeneous and carried genetic affinities with populations from several other regions including the Far East and the southern Urals. We found evidence of a stable shared genetic signature, making the eastern Pontic-Caspian steppe a likely source of western nomadic groups.

Author(s):  
A.V. Sleptsova

The results of the study of the dental anthropology complexes of the population of the Sargatka, Gorokhovo and Kashino cultures of the Early Iron Age in Western Siberia are presented. The source base of the study is 490 individuals from burials located in the Tobol, Ishim, Irtysh River regions, as well as on the territory of the Baraba forest-steppe zone. The aim of this study is to reconstruct the origin and processes of the formation of the anthropological composition of the population of the Sargatka, Gorokhovo and Kashino cultures on the basis of new dental anthropological data. Trigonometrically transformed dental trait frequencies were subjected to the principal component analysis. Be-sides Sargatka, Gorokhovo and Kashino cultures samples, 17 Bronze Age and 27 Early Iron Age dental samples from different region of Eurasia were used for statistical comparison. The results of the statistical comparison may possible to make a several conclusions. The anthropological composition of the Gorokhov population and Sargat groups from the Tobol, Ishim and Irtysh River regions was significantly influenced by diachronic contacts with the descendants of the Andronovo tribes of the Southern Urals, and synchronous relation with the Savromats and Sarmatians of the Southern Urals. The population of the Sargatka culture and the Gorokhovo groups, simultane-ously living on the territory of the Tobol River region in the 5th–3rd centuries BC significantly different from each other. However, the subsequent close population relation between the Sargatka and Gorokhovo groups and their contacts with the Sarmatians contributed to the convergence of their anthropological composition. In the formation of the anthropological composition of the Sargatka population of Baraba forest-steppe zone the main role belongs to the local Late Bronze groups — the Fedorovo Bronze Age population of Western Siberia and their descen-dants, people of the Irmen culture. The most specific is the anthropological composition of the Kashino popula-tion. The specificity of the small group of the Abatsky 3 burial of Kashino culture from the Ishim River region lies in the sharp predominance of the features of the “eastern” dental non-metric complex, which distinguishes this popu-lation from the groups of the Bronze Age and the Early Iron Age of Western Siberia and adjacent territories.


2021 ◽  
Vol 7 (13) ◽  
pp. eabe4414
Author(s):  
Guido Alberto Gnecchi-Ruscone ◽  
Elmira Khussainova ◽  
Nurzhibek Kahbatkyzy ◽  
Lyazzat Musralina ◽  
Maria A. Spyrou ◽  
...  

The Scythians were a multitude of horse-warrior nomad cultures dwelling in the Eurasian steppe during the first millennium BCE. Because of the lack of first-hand written records, little is known about the origins and relations among the different cultures. To address these questions, we produced genome-wide data for 111 ancient individuals retrieved from 39 archaeological sites from the first millennia BCE and CE across the Central Asian Steppe. We uncovered major admixture events in the Late Bronze Age forming the genetic substratum for two main Iron Age gene-pools emerging around the Altai and the Urals respectively. Their demise was mirrored by new genetic turnovers, linked to the spread of the eastern nomad empires in the first centuries CE. Compared to the high genetic heterogeneity of the past, the homogenization of the present-day Kazakhs gene pool is notable, likely a result of 400 years of strict exogamous social rules.


2018 ◽  
Vol 7 (1) ◽  
pp. 149-156
Author(s):  
Nadezhda Sergeevna Batueva ◽  
Dmitry Vladimirovich Shmuratko

The results of the technical and technological analysis of ceramics found on the monuments of the Perm Cis-Ural of the era of the Great Migration are presented in the paper. The analysis was carried out in the framework of the historical and cultural approach by AA. Bobrinsky. Five clusters were formed according to the results of multidimensional classification (cluster analysis by the method of k-means) of 67 vessels. Each cluster can be interpreted as an independent pottery tradition. The first tradition is represented by vessels made of without sand clay, taken in a wet state with the addition of a crushed clamshell to the molding mass. This tradition is most widely represented (58,2% of the vessels of the aggregate sample) and can be associated with the local Glydeen tribes of the early Iron Age. Vessels with organic impurities (manure, organic solution) in the molding mass constitute the second tradition - 16,4% of the vessels of the aggregate sample. The tradition has origins in the Sarmatian world of the Southern Urals and can belong to the tribes who migrated to the region. The third tradition can be traced on vessels made of without sand clay, taken in a wet state with the addition of crushed clamshell and organic solution to the molding mass - 19,4% of the total sample vessels. Tradition illustrates the process of mixing local and foreign populations. The fourth tradition includes a single vessel made of clay with a natural admixture of talc. We can find the origins of the tradition on the eastern slope of the Urals. The fifth tradition is represented by a single vessel made of clay in crushed condition. The fourth and fifth traditions are few; together they make up about 3% of the vessels of the cumulative sample. The obtained results allow us to speak about the motley cultural palette of Perm Cis-Ural in the era of the Great Migration. The results of the analysis do not agree with the opinion that all ceramics of the early Middle Ages in the Kama Region belong to the one same type and are left by one ethnic group.


Antiquity ◽  
2007 ◽  
Vol 81 (312) ◽  
pp. 353-367 ◽  
Author(s):  
B.K. Hanks ◽  
A.V. Epimakhov ◽  
A.C. Renfrew

Cultural interactions in central Russia are famously complex, but of very wide significance. Within the social changes they imply are contained key matters for Europe and Asia: the introduction of Indo-Europeans and other languages, the horse and the chariot, and the transition towards nomadism. Of crucial importance to future research is a sturdy chronological framework and in this contribution the authors offer 40 new radiocarbon dates spanning the conventional Bronze Age in the southern Urals.


2019 ◽  
Vol 47 (3) ◽  
pp. 38-47
Author(s):  
V. V. Tkachev

This article presents the results of radiocarbon dating of buried soils beneath the dumps of ancient mines in the Ishkinino cobalt and copper pyrite deposit area, in the Southern Urals. The conserved upper horizons of stratigraphic sequences underlying the dumps of four mines were subjected to radiocarbon analysis. For comparison, samples from Bronze Age sites in the same area were used. Chronological ranges of the Yamnaya, Sintashta, and Kozhumberdy cultures were evaluated. Calibrated intervals of the buried soils from the Ishkinino mines show a good agreement with respective intervals relating to human and animal bones from nearby Bronze Age cemeteries and settlements. The early stage of the mines (2200–1840 BC) correlates with the Sintashta culture. Most geological and archaeological features at Ishkinino date to 1780–1130 BC, same as the Kozhumberdy settlement and cemeteries, representing the Alakul tradition. As the results suggest, radiocarbon dating of buried soils underlying the mine dumps is relevant to absolute and relative chronology of ancient mining, especially when archaeological contexts are of little help.


2007 ◽  
Vol 57 ◽  
pp. 141-150 ◽  
Author(s):  
J.N. Postgate

AbstractStarting from Kilise Tepe in the Göksu valley north of Silifke two phenomena in pre-Classical Anatolian ceramics are examined. One is the appearance at the end of the Bronze Age, or beginning of the Iron Age, of hand-made, often crude, wares decorated with red painted patterns. This is also attested in different forms at Boğazköy, and as far east as Tille on the Euphrates. In both cases it has been suggested that it may reflect the re-assertion of earlier traditions, and other instances of re-emergent ceramic styles are found at the end of the Bronze Age, both elsewhere in Anatolia and in Thessaly. The other phenomenon is the occurrence of ceramic repertoires which seem to coincide precisely with the frontiers of a polity. In Anatolia this is best recognised in the case of the later Hittite Empire. The salient characteristics of ‘Hittite’ shapes are standardised, from Boğazköy at the centre to Gordion in the west and Korucu Tepe in the east. This is often tacitly associated with Hittite political control, but how and why some kind of standardisation prevails has not often been addressed explicitly. Yet this is a recurring phenomenon, and in first millennium Anatolia similar standardised wares have been associated with both the Phrygian and the Urartian kingdoms. This paper suggests that we should associate it directly with the administrative practices of the regimes in question.


2020 ◽  
Vol 15 (6) ◽  
pp. 14-22
Author(s):  
Lyasovich Vsevolod I. ◽  

Today, an understanding of the state of knowledge of the Pianobor and Kara-Abyz archaeological cultures is quite relevant for archaeologists of the Urals and Prikamye. A variety of scientific approaches to understanding the nature of the above cultures gave rise to a lot of questions and problems in the scientific literature relating to the reconstruction of the ancient history of the Southern Urals. This article cites and analyzes recent works related to the history of studying the antiquities of the Pianobor and Kara-Abyz archaeological cultures of the Southern Urals of the early Iron Age. Based on them, thematic historiographic blocks are identified and conceptual directions in the study of the above-mentioned cultures are determined. Today’s situation shows that in the field of studying the forest-steppe cultures of the Ural region of the Early Iron Age, certain scientific trends have developed, in which theoretical knowledge of the ancient history of this region is developing. Moreover, each of them touches upon a specific feature of the functioning of the Kara-Abyz and Pianobor archaeological cultures in the Early Iron Age in the Southern Urals. The author outlines six actual lines of development of studies of the above-mentioned cultures: 1) historiography; 2) natural science methods in archaeological research; 3) analysis of trade relations; 4) the introduction into the scientific circulation of excavation materials; 5) problems of chronology; 6) problems of the genesis and historical fate of archaeological cultures. In many cases, these theoretical developments of scientists overlap, forming a circle of problems and interests, creating discussions, or complementing each other’s scientific concepts. The latter trend allows us to form a unified system of knowledge and characteristics in understanding the historical development of the Pianobor and Kara-Abyz archaeological cultures. Keywords: Early Iron Age, pianoborskaya culture, kara-abyzskaya culture, South Ural, Pre-Ural, forest-steppes Pre-Ural, historiography


2020 ◽  
Vol 32 (4) ◽  
pp. 43-57
Author(s):  
Ankusheva P.

At the turn of the 3rd / 2nd millennium BC textile artifacts (fabric impressions on ceramics and organic samples) were widespread in the Southern Urals. The paper is devoted to identifying the possible origins of the Sintashta and Alakul textile technologies by comparing them with the data about the products from adjacent territorial and chronological frames. The comparison criteria are the components of the textile culture (raw materials, technology, decoration and application), according to which the sources of the Trans-Ural Eneolithic, Yamnaya, Catacomb, Andronovo communities are systematized. Such innovative technologies as weaving, woolen threads, madder dyeing were first noted in the South Trans-Urals in the Sintashta materials and find their closest parallels in the catacomb materials. The Sintashta, Petrovka and Alakul antiquities demonstrate a single textile technology, organically integrated into the Srubno-Andronovo “world” of steppe and forest-steppe cattle-breeding cultures of Northern Eurasia.


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