scholarly journals 042: BUILDING CAPACITY IN RESEARCH ETHICS: CHANGING THE WAY WE TEACH AND LEARN RESEARCH ETHICS IN SOUTH AFRICA

2015 ◽  
Author(s):  
Douglas Richard Wassenaar ◽  
Nivedhna Singh
Keyword(s):  
South Africa ◽  
Research Ethics ◽  
Building Capacity ◽  
The Way

Standing Out and Blending In: Contact-Based Research, Ethics, and Positionality

2021 ◽  
pp. 1-5
Author(s):  
Carolyn E. Holmes
Keyword(s):  
South Africa ◽  
Research Ethics ◽  
Political Science ◽  
Ethical Training ◽  
Research Outcomes ◽  
Different Populations ◽  
The Way

ABSTRACT This article explores the ethical difficulties that arise because of the interaction between fieldwork practitioners and their sites, in terms of the positionality of the researcher. What are the ethics of blending in or of standing out? This question stems from my experience of 12 months of fieldwork in South Africa in two distinct locales and among two different populations, one in which I could “pass” and another in which I was marked as various degrees of “outsider.” Drawing on this fieldwork, as well as an overview of the literature in political science on positionality, I argue that our discipline—because of the way it shapes interactions and research outcomes—must take positionality seriously in ethical training and practice.

La Traviata Affair

2018 ◽  
Author(s):  
Hilde Roos
Keyword(s):  
South Africa ◽  
Racial Boundaries ◽  
Cultural Organization ◽  
Colored People ◽  
Art Forms ◽  
Group A ◽  
La Traviata ◽  
Apartheid Regime ◽  
Opera Production ◽  
The Way

Opera, race, and politics during apartheid South Africa form the foundation of this historiographic work on the Eoan Group, a so-called colored cultural organization that performed opera in the Cape. The La Traviata Affair: Opera in the Time of Apartheid charts Eoan’s opera activities from its inception in 1933 until the cessation of its work by 1980. By accepting funding from the apartheid government and adhering to apartheid conditions, the group, in time, became politically compromised, resulting in the rejection of the group by their own community and the cessation of opera production. However, their unquestioned acceptance of and commitment to the art of opera lead to the most extraordinary of performance trajectories. During apartheid, the Eoan Group provided a space for colored people to perform Western classical art forms in an environment that potentially transgressed racial boundaries and challenged perceptions of racial exclusivity in the genre of opera. This highly significant endeavor and the way it was thwarted at the hands of the apartheid regime is the story that unfolds in this book.

scholarly journals Truth and reconciliation in South Africa: Hindu experiences and concerns

2004 ◽  
Vol 60 (4) ◽  
Author(s):  
P.G.J. Meiring
Keyword(s):  
South Africa ◽  
South African ◽  
Truth And Reconciliation Commission ◽  
Faith Communities ◽  
The South ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Hindu Community ◽  
The Way

The author who served on the South African Truth and Reconciliation Commission (TRC), focuses on the Hindu experience in South Africa during the apartheid years. At a special TRC Hearing for Faith Communities (East London, 17-19 November 1997) two submissions by local Hindu leaders were tabled. Taking his cues from those submissions, the author discusses four issues: the way the Hindu community suffered during these years, the way in which some members of the Hindu community supported the system of apartheid, the role of Hindus in the struggle against apartheid, and finally the contribution of the Hindu community towards reconciliation in South Africa. In conclusion some notes on how Hindus and Christians may work together in th

Research Ethics Committees’ Oversight of Biomedical Research in South Africa: A Thematic Analysis of Ethical Issues Raised During Ethics Review of Non-Expedited Protocols

2019 ◽  
Vol 14 (2) ◽  
pp. 107-116 ◽  
Author(s):  
Blessing Silaigwana ◽  
Douglas Wassenaar
Keyword(s):  
South Africa ◽  
Research Ethics ◽  
South African ◽  
Biomedical Research ◽  
Ethical Issues ◽  
Ethics Committees ◽  
Financial Contracts ◽  
Scientific Validity ◽  
Participant Selection ◽  
Education And Awareness

In South Africa, biomedical research cannot commence until it has been reviewed and approved by a local research ethics committee (REC). There remains a dearth of empirical data on the nature and frequency of ethical issues raised by such committees. This study sought to identify ethical concerns typically raised by two South African RECs. Meeting minutes for 180 protocols reviewed between 2009 and 2014 were coded and analyzed using a preexisting framework. Results showed that the most frequent queries involved informed consent, respect for participants, and scientific validity. Interestingly, administrative issues (non-ethical) such as missing researchers’ CVs and financial contracts emerged more frequently than ethical questions such as favorable risk/benefit ratio and fair participant selection. Although not generalizable to all RECs, our data provide insights into two South African RECs’ review concerns. More education and awareness of the actual ethical issues typically raised by such committees might help improve review outcomes and relationships between researchers and RECs.

scholarly journals Building capacity for evidence-informed decision making: an example from South Africa

2018 ◽  
Vol 14 (2) ◽  
pp. 241-258 ◽  
Author(s):  
Ruth Stewart ◽  
Laurenz Langer ◽  
Russell Wildeman ◽  
Yvonne Erasmus ◽  
Louis Gerald Maluwa ◽  
...  
Keyword(s):  
South Africa ◽  
Decision Making ◽  
Informed Decision ◽  
Informed Decision Making ◽  
Building Capacity

scholarly journals Review: Van den Heuvel-Panhuizen M, Kuehne C & Lombard A-P. 2014. Learning Pathway for Number in the Early Primary Grades. South Africa.

2014 ◽  
Vol 4 (2) ◽  
pp. 3
Author(s):  
Mike Askew
Keyword(s):  
South Africa ◽  
Explanatory Power ◽  
Primary Grades ◽  
The Social ◽  
Early Primary ◽  
The Individual ◽  
The Way

<p>I cringe at the fashion of reducing everything to a set of discrete points – ‘the five keys to eternal happiness’, ‘twenty-seven ways to beat procrastination’ – yet find myself attracted to the 4 E’s model of cognition: that cognition is embodied, embedded, enactive, and extended. Far yet from being a coherent model in the sense of general agreement over what each of these terms means, and despite sounding reductionist, the model seems to have traction through bringing together differing theoretical positions and suggesting that cognition cannot be accounted for by just one of them.<br />For example, Lakoff &amp; Núñez (2000) argue for embodied origins of mathematics, but the power of mathematics also resides in the way that it extends our ‘natural’ understandings. And while the Vygotskian position of cognition arising from the move from the interpersonal – the embedded and enactive – to the intrapersonal is popular, it seems to lack explanatory power about how it is that what originates between people comes to be located within the individual. The proprioceptor emphasis of embodied theories (that cognition originates through our literal, common senses of position and the movement of our bodies in space) has, I think, potential to unlock this connection between the social and individual.</p>

Constitutional Rights and Social Welfare: Exploring Claims-Making Practices in Post-Apartheid South Africa

2020 ◽  
Vol 53 (1) ◽  
pp. 25-48
Author(s):  
Whitney K. Taylor
Keyword(s):  
South Africa ◽  
Social Welfare ◽  
Neighborhood Context ◽  
The State ◽  
Constitutional Rights ◽  
The Law ◽  
Material Conditions ◽  
Do So ◽  
The Way

When do individuals choose to advance legal claims to social welfare goods? To explore this question, I turn to the case of South Africa, where, despite the adoption of a "transformative" constitution in 1996, access to social welfare goods remains sorely lacking. Drawing on an original 551-person survey, I examine patterns of legal claims-making, focusing on beliefs individuals hold about the law, rights, and the state, and how those beliefs relate to decisions about whether and how to make claims. I find striking differences between the factors that influence when people say they should file a legal claim and when they actually do so. The way that individuals interpret their own material conditions and neighborhood context are important, yet under-acknowledged, factors for explaining claims-making.

Reconciliation in the Public Domain

2015 ◽  
Vol 9 (4) ◽  
pp. 412-427 ◽  
Author(s):  
Eddy Van der Borght
Keyword(s):  
South Africa ◽  
Public Domain ◽  
Truth And Reconciliation Commission ◽  
Reconciliation Commission ◽  
Religious Symbol ◽  
The Public ◽  
Truth And Reconciliation ◽  
The Church ◽  
The Way

Reconciliation shifted in South Africa during the transition from being a contested idea in the church struggle to a notion proposed and rejected by the fighting parties and finally embraced by the two main political protagonists when they reached an agreement on the transition to a democratic order. This article analyses the layered meaning of the reconciliation concept within the Truth and Reconciliation Commission. On the basis of this description the questions that will be explored are whether reconciliation functioned as a religious symbol at the trc, and if so, in what way. In the conclusion, the way the concept of reconciliation itself was transformed due to the role it played in the transition in South Africa will be summarized and the consequences for theological research will be indicated.

scholarly journals Levinas, Social Vulnerability, and the Logic of South African Racism

2019 ◽  
Vol 43 (3) ◽  
pp. 91-101
Author(s):  
Robert Bernasconi
Keyword(s):  
South Africa ◽  
South African ◽  
Social Vulnerability ◽  
Emmanuel Levinas ◽  
Poor Whites ◽  
The Poor ◽  
Poor White ◽  
The Way

The philosopher Emmanuel Levinas was at the forefront of the promotion of the idea of vulnerability in philosophy. For Levinas, my primary vulnerability concerns not my pain, but my pain at the other’s pain. Vulnerablity also has an ambiguous character in so far as it is not easily separated from my self-absorption in enjoyment. In this paper I show how Levinas’s account can illuminate the way that the idea of vulnerability sometimes operates within racist societies to maintain existing divisions. In particular I focus on the Carnegie Commission’s 1932 study The Poor White Problem in South Africa where concern for the vulnerability of poor whites concealed a tendency to naturalize the vulnerability of South African Blacks. Keywords: Carnegie commission, poor whites, racism, vulnerability, Emmanuel Levinas,South Africa

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