The social organisation of Halictus ligatus (Hymenoptera; Halictidae) in southern Ontario

1986 ◽  
Vol 64 (10) ◽  
pp. 2317-2324 ◽  
Author(s):  
Laurence Packer
Keyword(s):  
Ovarian Development ◽  
Social Organisation ◽  
Southern Ontario ◽  
Activity Phase ◽  
The Social ◽  
Halictus Ligatus ◽  
Small Colony ◽  
Worker Brood ◽  
The One ◽  
Reproductive Brood

The social organisation of Halictus ligatus was studied at Victoria, southern Ontario. At this locality, the one worker brood has a protracted period of emergence; this results in small colony populations throughout the summer activity phase. Workers average 12.7% smaller than their queens, 60% of them have some ovarian development, and 42% of them mate. More males are produced towards the very end of the first brood than earlier in the spring provisioning phase. These late first brood males probably survive to mate with reproductive brood females. In orphaned nests, one worker dominates the others to become a replacement queen. Most replacement queens are mated and orphaned colonies produce reproductives of both sexes. Data from this population are compared with those of other studies of this, and other, halictine species.

The social organisation of Lasioglossum (Dialictus) laevissimum (Smith) in southern Alberta

1992 ◽  
Vol 70 (9) ◽  
pp. 1767-1774 ◽  
Author(s):  
Laurence Packer
Keyword(s):  
Brood Size ◽  
Social Organisation ◽  
Brood Production ◽  
Size Dimorphism ◽  
Average Rank ◽  
Worker Size ◽  
The Social ◽  
Southern Alberta ◽  
Worker Brood ◽  
Reproductive Brood

An aggregation of Lasioglossum (Dialictus) laevissimum was studied in Calgary, Alberta, in the summer of 1988. This species was weakly eusocial, with an average of less than 2.5 workers per nest, 43% males in the worker brood, 63% of workers with well-developed ovaries, 35% of them mated, and a mean queen–worker size dimorphism of 7%. Based upon its average rank for these variables, in comparison with eight other species, L. laevissimum is the most weakly eusocial member of the subgenus Dialictus. Nonetheless, reproductive-brood production averaged around 25 per nest, and this species is clearly well adapted to short-summer environments. There was little evidence that any worker-brood females entered early diapause rather than functioning as workers. A few spring nests were initiated by more than one overwintered foundress. These pleometrotic nests often had worker-brood productivities that exceeded average reproductive-brood size. Brood mortality was low, infection of provision masses after rainfall being the major factor.

The effect of Bombylius pulchellus (Diptera; Bombyliidae) and other mortality factors upon the biology of Halictus ligatus (Hymenoptera; Halictidae) in southern Ontario

1988 ◽  
Vol 66 (3) ◽  
pp. 611-616 ◽  
Author(s):  
Laurence Packer
Keyword(s):  
Survival Rate ◽  
Fungal Infection ◽  
Brood Cell ◽  
Immature Stages ◽  
Microbial Infection ◽  
Mortality Factors ◽  
Southern Ontario ◽  
Two Factors ◽  
Halictus Ligatus ◽  
Reproductive Brood

Two factors were important in causing brood mortality in a southern Ontario population of Halictus ligatus: parasitism by larvae of the bombyliid Bombylius pulchellus and various forms of microbial infection of bee immatures or their pollen ball food. Bombyliid larvae consumed host prepupae or, less commonly, young pupae, restricted their attack mostly to the reproductive brood, and were contagiously distributed within the nest population. All immature stages were susceptible to fungal infection or disease but such pathogens did not seem to spread among cells within nests, indicating that bees may be able to prevent the spread of disease from one brood cell to another. Filling affected cells with earth may accomplish this brood hygiene. The survival rate of worker and reproductive brood immatures approximated 90%. Reproductive brood mortality affected females more than males. Reproductive brood mortality was probably underestimated: filled-in cells that may represent brood mortality were not included in these estimates.

scholarly journals Take My Breath Away

2020 ◽  
Vol 27 (2) ◽  
pp. 49-62
Author(s):  
Deane Fergie ◽  
Rod Lucas ◽  
Morgan Harrington
Keyword(s):  
Complex Dynamics ◽  
New South ◽  
New South Wales ◽  
The Other ◽  
Social Organisation ◽  
South Coast ◽  
Social Distancing ◽  
South Wales ◽  
The Social ◽  
The One

This article eschews the singularity of much disaster, crisis and catastrophe research to focus on the complex dynamics of convergent crises. It examines the prolonged crises of a summer of bushfire and COVID-19 which converged in Eurobodalla Shire on the south coast of New South Wales (NSW), Australia, in 2019–2020. We focus on air and breathing on the one hand and kinship and the social organisation of survival and recovery on the other. During Australia’s summer of bushfires, thick smoke rendered air, airways and breathing a challenge, leaving people open to reflection as well as to struggle. Bushfire smoke created ‘aware breathers’. It was aware breathers who were then to experience the invisible and separating threat of COVID-19. These convergent crises impacted the ‘mutuality of being’ of kinship (after Marshall Sahlins) and the social organisation of survival. Whereas the bushfires in Eurobodalla drew on grandparent-families in survival, the social distancing and lockdown of COVID-19 has cleaved these multi-household families asunder, at least for now. COVID-19 has also made plain how the mingling of breath is a new index of intimacy.

Multiple-foundress associations in a temperate population of Halictus ligatus (Hymenoptera; Halictidae)

1986 ◽  
Vol 64 (10) ◽  
pp. 2325-2332 ◽  
Author(s):  
Laurence Packer
Keyword(s):  
Reproductive Potential ◽  
Sweat Bee ◽  
Reproductive Competition ◽  
Southern Ontario ◽  
Parental Manipulation ◽  
Single Foundress ◽  
Halictus Ligatus ◽  
Reproductive Brood ◽  
Polistine Wasps ◽  
Previous Summer

Thirteen pleometrotic (multiple-foundress) nests of the primitively social sweat bee Halictus ligatus were excavated in the summer of 1984 at Victoria, near Toronto, southern Ontario. Subordinate foundresses were significantly smaller than both dominant females in pleometrotic nests and females that nested solitarily. Most subordinates were smaller than the workers that they helped to raise. These small females could have been surviving workers from the previous summer or the offspring of workers. It seems unlikely that they were malnourished reproductive brood individuals produced as a result of parental manipulation. In successful nests, the number of workers produced was positively correlated with the number of founding females such that productivity per foundress remained fairly constant. Pleometrotic nests also produced more reproductives than haplometrotic (single-foundress) ones. Subordinates may occasionally lay reproductive brood eggs. The increased productivity of multiple-foundress nests was not quite sufficient, by itself, to select for subordinate behaviour. The small subordinates had lower potential productivities in comparison to the larger females. This decreased reproductive potential, when combined with the increased productivity of pleometrotic nests, was sufficient to make subordinate behaviour selectively advantageous. When both factors are taken together, subordinate behaviour is selected for as long as the coefficient of relatedness between dominant and subordinate individuals is greater than 1/4. This indicates that high coefficients of relatedness are not necessary for pleometrosis to be selectively advantageous under the conditions found in this study. Dominant females may suffer increased reproductive competition from their numerous workers. This, plus the difficulty of ensuring association with siblings in spring, may be the reason why multiple-foundress associations were uncommon at this locality. The data presented here are compared with those from other studies of this species. The factors promoting pleometrosis in halictines are compared with those that result in multiple-foundress associations in temperate polistine wasps.

Approaching Diplomatic and Courtly Gift-giving in Europe and Mughal India

2013 ◽  
Vol 16 (2) ◽  
pp. 525-546 ◽  
Author(s):  
Kim Siebenhüner
Keyword(s):  
Common Ground ◽  
The Other ◽  
Social Organisation ◽  
Symbolic Power ◽  
Gift Giving ◽  
Central Asian ◽  
The Social ◽  
The Gift ◽  
The One ◽  
The Given

This article deals with courtly gift-giving practices in Europe and Mughal India from a comparative and interwoven perspective. Given the historiographical lacunae on Mughal gift-giving, the article presents preliminary observations for further research. Unlike most contributions to this volume, this article understands the notion of diversity in terms of an intercultural diversity that came to the fore in courtly contexts and in diplomatic encounters. My arguments are bifold. On the one hand, European and Mughal rulers and their envoys shared a common ground of diplomatic gift-giving practices that were shaped by an understanding of what was worthy of giving and of the symbolic power of the given objects. On the other hand, courtly gift-giving practices were embedded in different social and cultural environments in Europe and India. By looking at the notion of the ‘gift’ and the social organisation of the Mughal elite, it becomes clear that pīshkash was an idiosyncratic concept in South and Central Asian contexts and that offerings of manṣabdārs to the Mughal emperor had a different character than those of European courtiers to their rulers.

Murder with Impunity: The Construction of Arab Masculinities and Honor Crimes

1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber
Keyword(s):  
Violence Against Women ◽  
Social Boundaries ◽  
Religious Institutions ◽  
The Social ◽  
The Family ◽  
The Media ◽  
The One ◽  
Male Authority ◽  
Cultural Networks ◽  
Gender Specific

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.

A estranha objetividade do valor: trabalho, ideologia e capital no pensamento de Marx

2019 ◽  
Vol 11 (3) ◽  
pp. 157-175
Author(s):  
Wécio Pinheiro Araújo
Keyword(s):  
Social Relations ◽  
Social Reality ◽  
Sao Paulo ◽  
Social Representation ◽  
Labor Process ◽  
São Paulo ◽  
Concrete Experience ◽  
The Social ◽  
Social Logic ◽  
The One

Resumo: Em O Capital, Marx nos alertou que a mercadoria tem um caráter misterioso que carrega “sutilezas metafísicas e argúcias teológicas”. Este artigo tenta decifrar um pouco desse mistério buscando decodifica-lo naquilo que denominamos como a estranha objetividade do valor. Para isso, analisamos a relação entre a ideologia e o valor a partir da crítica marxiana à mercadoria, consignada à lógica de Hegel. Vemos que o valor se constitui como razão ontológica da mercadoria enquanto produto do processo de trabalho que carrega uma racionalidade imanente, isto é, um espírito socialmente produzido que se objetiva à medida que é vivenciado pelos indivíduos como uma lógica social que rege as relações nesta sociedade. Isso se dá por meio de “sutilezas metafísicas” na formação da realidade social marcada por contradições estabelecidas entre, de um lado, o conteúdo objetivo das relações sociais, e de outro, a forma como essas relações são vivenciadas pela consciência na sociedade capitalista. Nesta relação entre conteúdo e forma, encontramos determinações de profundidade ontológica entre o valor e a ideologia, enquanto forma social que opera harmonizando as contradições constituintes da realidade social, a exemplo do que acontece no trabalho assalariado. A mediação ideológica se põe como uma progressão imanente à materialização da vivência concreta da relação entre capital e trabalho no salário, de maneira a naturalizar a exploração que se esconde na estranha objetividade do valor que se realiza na troca de mercadorias. Concluímos que a conexão ontológica entre o ser social e a mercadoria é socialmente ubíqua, precisamente por conta do seu caráter ideológico na formação da sociabilidade a partir do processo de trabalho subjugado ao capital.  Palavras-chave: Valor. Ideologia. Trabalho, Capital. Salário.  Abstract: In Capital, Marx warned us that the commodity has a mysterious character bearing "metaphysical subtleties and theological insights." This article attempts to decipher a little of this mystery by decoding it into what we call the strange objectivity of value. For this, we analyze the relation between ideology and value from the Marxian critique of the commodity, consigned to the Hegelian logic. We see that value is constituted as the ontological reason of the commodity as the product of the labor process that carries an immanent rationality, that is, a socially produced spirit that is objectified as it is experienced by the individuals as a social logic that governs the relations in this society. This is done through "metaphysical subtleties" in the formation of social reality marked by contradictions established between, on the one hand, the objective content of social relations, and on the other, the way in which these relations are experienced by consciousness in capitalist society. In this relationship between content and form, we find determinations of ontological depth between value and ideology, as a social form that operates by harmonizing the constituent contradictions of social reality, as in wage labor. Ideological mediation is seen as an immanent progression to the materialization of the concrete experience of the relation between capital and labor in wage, in order to naturalize the exploitation that is hidden in the strange objectivity of the value that is realized in the exchange of commodities. We conclude that the ontological connection between the social being and the commodity is socially ubiquitous precisely because of its ideological character in the formation of sociability from the labor process subjugated to capital.  Keywords: Value. Labor. Ideology. Capital. Wage.  REFERÊNCIAS  ADORNO, Theodor W. Teoria Estética. [Asthetische Theorie]. Tradução de Artur Morão. – São Paulo : Livraria Martins Fontes, 1988.  ADORNO, Theodor W. Três estudos sobre Hegel. [Drei Studien zu Hegel]. Tradução: Ulisses Razzante Vaccari. – 1. Ed. – São Paulo: Editora Unesp, 2013.  ARAÚJO, Wécio Pinheiro. Ideologia e capital: crítica da razão imanente à sociedade moderna. Tese de doutorado. João Pessoa, PB; Leipzig, Saxônia, UFPB/UFPE/UFRN-HGB, 2018.  ARTHUR, Christopher J. A nova dialética e “O Capital” de Marx. Tradução de Pedro C. Chadarevian. – São Paulo : Edipro, 2016.   DUSSEL, Enrique. A Produção Teórica de Marx: um comentário sobre os Grundrisse. Tradução de José Paulo Netto. – 1 ed. – São Paulo : Expressão Popular, 2012. GERAS, Norman. Marx and the Critique of Political Economy. In: Ideology and Social Science: politics, sociology, anthropology, economics, history. – Ed. by Robin Blackburn, Fontana/Collins, 1977, p. 284-305.  JAEGGI, Rahel. Alienation: News directions in Critical Theory. Columbia Uni. Press, 2014.  HERÁCLITO, de Éfeso. Heráclito : fragmentos contextualizados. Tradução, apresentação e comentários Alexandre Costa. – São Paulo : Odysseus Editora, 2012.  HEGEL, G. W. F. Fenomenologia do Espírito [Phänomenologie des Geistes]. Tradução de Paulo Meneses; com a colaboração de Karl-Heinz Efken, e José Nogueira Machado. – 5. ed. – Petrópolis, RJ : Vozes : Bragança Paulista, Editora Universitária São Francisco, 2008.  MARX, Karl. Das Kapital: Der Produktionprozess des Kapitals. Erster Band, Erstes Buch (Kapitel XVI-LII). Hamburg, Nikol Verlag., 2016.  MARX, Karl. Grundrisse: manuscritos econômicos de 1857-1858 : esboços da crítica da economia política. – supervisão editorial Mario Duayer; tradução Mario Duayer, Nélio Schneider (colaboração de Alice Helga Werner e Rudiger Hoffman). – São Paulo : Boitempo; Rio de Janeiro: Ed. UFRJ, 2011.  MARX, Karl. Manuscritos econômico-filosóficos. [Ökonomie-philosophische Manuskripte] Tradução, apresentação e notas de Jesus Ranieri. - 2. reimp. - São Paulo : Boitempo Editorial, 2008.  MARX, Karl. O Capital – Crítica da Economia Política. Livro 1 – O Processo de Produção do Capital. Vol. I – 10 ª. Edição, Tradução de Reginaldo Sant’ Anna. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch I: Der Produktionsprozes des Kapitals, Quarta edição, 1890). São Paulo : DIFEL, 1985.  MARX, Karl. O Capital – Crítica da Economia Política. Livro 1 – O processo de produção do capital. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch 1: Der Produktionsprozess des Kapitals.  – São Paulo: Boitempo, 2013.   NICHOLS, Bill. Ideology and the Image: Social Representation in the Cinema and Other Media. Bloomington: Indiana University Press, 1981.

PHILOSOPHICAL PROPAEDEUTICS IN THE SYSTEM OF PRESCHOOL EDUCATION

2020 ◽  
Vol 22 (11) ◽  
pp. 11-15
Author(s):  
Gan N.Yu. ◽  
Ponomareva L.I. ◽  
Obukhova K.A.
Keyword(s):  
Modern Science ◽  
Preschool Education ◽  
Modern Society ◽  
Social Relevance ◽  
The Social ◽  
Moral Problems ◽  
The Subject ◽  
The One ◽  
The Individual ◽  
And Training

Today, worldview, spiritual and moral problems that have always been reflected in education and upbringing come to the fore in society. In this situation, there is a demand for philosophical categories. One of the priority goals of education in modern conditions is the formation of a reasonable, reflexive person who is able to analyze their actions and the actions of other people. Modern science is characterized by an understanding of the absolute value and significance of childhood in the development of the individual, which implies the need for its multilateral study. In the conditions of democratization of all spheres of life, the child ceases to be a passive object of education and training, and becomes an active carrier of their own meanings of being and the subject of world creation. One of the realities of childhood is philosophizing, so it is extremely timely to address the identification of its place and role in the world of childhood. Children's philosophizing is extremely poorly studied, although the need for its analysis is becoming more obvious. Children's philosophizing is one of the forms of philosophical reflection, which has its own qualitative specificity, on the one hand, and commonality with all other forms of philosophizing, on the other. The social relevance of the proposed research lies in the fact that children's philosophizing can be considered as an intellectual indicator of a child's socialization, since the process of reflection involves the adoption and development of culture. Modern society, in contrast to the traditional one, is ready to "accept" a philosophizing child, which means that it is necessary to determine the main characteristics and conditions of children's philosophizing.

Lorenzo at ‘The Theatre’ Meeting actors and audience

2018 ◽  
pp. 13-38
Author(s):  
N. Ceramella
Keyword(s):  
Social Structure ◽  
Social Situation ◽  
The Other ◽  
Detailed Account ◽  
The Social ◽  
New Perspective ◽  
The One

The article considers two versions of D. H. Lawrence’s essay The Theatre: the one which appeared in the English Review in September 1913 and the other one which Lawrence published in his first travel book Twilight in Italy (1916). The latter, considerably revised and expanded, contains a number of new observations and gives a more detailed account of Lawrence’s ideas.Lawrence brings to life the atmosphere inside and outside the theatre in Gargnano, presenting vividly the social structure of this small northern Italian town. He depicts the theatre as a multi-storey stage, combining the interpretation of the plays by Shakespeare, D’Annunzio and Ibsen with psychological portraits of the actors and a presentation of the spectators and their responses to the plays as distinct social groups.Lawrence’s views on the theatre are contextualised by his insights into cinema and its growing popularity.What makes this research original is the fact that it offers a new perspective, aiming to illustrate the social situation inside and outside the theatre whichLawrenceobserved. The author uses the material that has never been published or discussed before such as the handwritten lists of box-holders in Gargnano Theatre, which was offered to Lawrence and his wife Frieda by Mr. Pietro Comboni, and the photographs of the box-panels that decorated the theatre inLawrence’s time.

THE USE OF CRITICAL THINKING AGAINST FAKE NEWS

2020 ◽  
Author(s):  
Alexandra-Niculina Babii
Keyword(s):  
Critical Thinking ◽  
Critical Discourse Analysis ◽  
Daily Basis ◽  
Informal Logic ◽  
Critical Discourse ◽  
Fake News ◽  
Digital Era ◽  
The Social ◽  
Legal Sanctions ◽  
The One

The digital era has determined a very easy creation and propagation of fake news. As a consequence, it has become harder for people to fight this malicious phenomenon. However, the only weapon that can have results in this informational war is critical thinking. But who should use it? The creators of fake news that do this for different reasons? The social platforms that allow the circulation of fake news with ease? Mass media which does not always verify with much attention and rigour the information they spread? The Governments that should apply legal sanctions? Or the consumer that receives all the fake news, him being the final target? Even if critical thinking would be useful for every actor on fake news’ stage, the one who needs it the most is the consumer. This comes together with the big responsibility placed on his shoulders. Even if others are creating and spreading disinformation, the consumer must be aware and be careful with the information he encounters on a daily basis. He should use his reasoning and he should not believe everything just because it is on the Internet. How can he do that? Critical thinking seems to be a quite difficult tool to use, especially for non-specialized individuals. This paper’s aim is to propose a simplified model of critical thinking that can contribute to detecting fake news with the help of people’s self judgement. The model is based on theories from Informal Logic considering the structure of arguments and on Critical Discourse Analysis theories concerning the patterns found in the content of the information.

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