Designing for Participation: Dignity and Autonomy of Service (Part 2)

Design Issues ◽  
2018 ◽  
Vol 34 (3) ◽  
pp. 89-102
Author(s):  
Miso Kim

This paper explores a conceptual framework for deepening our understanding of the social and ethical aspects of service, such as human dignity. A philosophical survey of this topic reveals that the basis of dignity is autonomy; however, current frameworks of service, which are often based on the logics of mass production and information control, generally attempt to control people rather than supporting their autonomous actions. As an alternative, I propose a framework of service based on the concept of participation, defined as the collective action of parts related to the whole for the purpose of achieving a shared goal.

2020 ◽  
Vol 4 (2) ◽  
pp. 288
Author(s):  
Syamsu Rijal

Arbeit, as one of the themes of culture is considered relevant and representative in the study of foreign literatures. Three german novels that were written in the second decade after reunification (2000–2010) and that have Arbeit as their main theme were selected as the material object of this research: Das Jahr der Wunder by Reiner Merkel (2001), Wir schlafen nicht by Kathrin Röggla (2004), and Mobbing by Annette Pehnt (2007). This research's main goal is to obtain a greater understanding of Arbeit as presented in these three novels, and to see how authors have responded to dynamic developments within the workplace in Germany, particularly since reunification. This study utilized a perspective of sociology of literature by summarizing various theories that mainly related to the conception Arbeit to become a major foothold in elucidating various aspects based on the objectives of this study.This research shows that, Normal workplace relations have slowly shifted to anomalous workplace relations, and as a result workers have lost an ever increasing number of rights. Workers have been consciously exploited within the workplace, and the social inequalities within the workforce have challenged not only workers' dignity, but also their very existence. As such, the three writers discussed here have promoted a more humanized Arbeit—one which recognizes human dignity as central to its conceptual framework—for modern society.


2016 ◽  
pp. 131-160 ◽  
Author(s):  
A. Medushevsky

Within the conceptual framework of cognitive theory the author presents a concept of social transformations based on information exchange - the target-oriented construction of the social reality in past and present. The paper focuses on cognitive logic of reforms, reconstructing the frames of general information, elaboration of dominant reform projects, the process of priorities selection, the modes of cognitive domination maintenance used by reform elites. On this ground the Russian reforms style is analyzed as the stable and self-reproductive cognitive stereotypes, the system of formal and informal institutional regulations, their transformation in the process of reforms, implementation of varied strategies and technologies of information control as precondition of the reforms’ success. The accumulation of historical experience provides the possibility to rethink the strategy of Russian reforms at the current stage.


Author(s):  
William Durch ◽  
Joris Larik ◽  
Richard Ponzio

Security and justice are both essential elements in humanity’s quest not only to survive but to thrive with dignity; neither is sustainable alone. Security is merely the appearance of order in a framework of structural violence unless tempered or leavened by concepts of justice that include human rights, human dignity, and other normative limits on the use of power. The pursuit of justice, whether at the personal, community, national, or international level can be crippled if not matched, in turn, by means to sustain security at each level. This complementarity of security and justice—despite their inherent tensions—is the core conceptual framework of the book. Achieving “just security,” we argue, is essential to the success of any global governance enterprise or architecture.


Author(s):  
Patrick Emmenegger

AbstractInstitutionalism gives priority to structure over agency. Yet institutions have never developed and operated without the intervention of interested groups. This paper develops a conceptual framework for the role of agency in historical institutionalism. Based on recent contributions following the coalitional turn and drawing on insights from sociological institutionalism, it argues that agency plays a key role in the creation and maintenance of social coalitions that stabilize but also challenge institutions. Without such agency, no coalition can be created, maintained, or changed. Similarly, without a supporting coalition, no contested institution can survive. Yet, due to collective action problems, such coalitional work is challenging. This coalitional perspective offers a robust role for agency in historical institutionalism, but it also explains why institutions remain stable despite agency. In addition, this paper forwards several portable propositions that allow for the identification of who is likely to develop agency and what these actors do.


2007 ◽  
Vol 60 (3) ◽  
pp. 326-340
Author(s):  
Stephanie Smith

AbstractThis work critically examines the moral theology of Karol Wojtyla/John Paul II. In his writings as Wojtyla, and later as John Paul II, the theme of human dignity served as the starting point for his moral theology. This article first describes his conception of human dignity as influenced by Thomist and by phenomenological sources. The Thomist philosophy of being provided Wojtyla with an optimistic view of the epistemic and moral capacity of human persons. Wojtyla argued that because of the analogia entis, humans gain epistemic access to the normative order of God as well as the moral capacity to live in accordance with the law of God. Built upon the foundation of his Thomist assumptions, Wojtyla's phenomenological research enriched his insight into human dignity by arguing in favour of the formative nature of human action. He argued that human dignity rested also in this dynamism of personhood: the capacity not only to live in accordance with the normative order but to form oneself as virtuous by partaking in virtuous acts or to form one's community in solidarity through acts of participation and self-giving. After presenting his moral theology, this article then engages critically with his assumptions from a Protestant perspective. I argue that, while human dignity provides a powerful and beneficial starting point for ethics, his Thomist ontology of being/substance and the optimistic terms in which he interprets human dignity ultimately undermine his social programme. I propose that an ontology of relation provides a better starting point for interpreting human dignity and for appealing for acts of solidarity in the social realm.


Author(s):  
Jonathan Kimmelman

Many representations of clinical translation present it as a linear process by which bench discoveries are advanced into clinical practice. The present chapter offers a conceptual framework that highlights distinctive ethical aspects of clinical translation. The framework understands clinical translation as a process not so much as developing new treatments but rather generating evidence on how to use (and how not to use) new as well as old interventions. It also emphasizes attending to the relationship of different studies with each other and the importance of coordinating different studies with each other. The model presented here foregrounds the role of coordination in realizing societal objectives of clinical translation at minimal burden and cost for patients and study volunteers.


2021 ◽  

This book addresses the controversies surrounding smallholders’ opportunities for economic and social upgrading by joining global agricultural value chains (AVC). While international organizations encourage small farmers to become part of AVC, critics point out its risks. Unlike previous single case studies, researchers from three continents compared the influence of the characteristics of the crop (coffee, mango, rice), the end markets, and the national political economic contexts on the social and economic conditions for smallholders and agricultural workers. Their findings highlight the importance of collective action by smallholders and of a supportive state for economic and social upgrading. With contributions by Angela Dziedzim Akorsu, Do Quynh Chi; Francis Enu Kwesi, Daniel James Hawkins, Jakir Hossain, Khiddir Iddris, Clesio Marcelino de Jesus, Manish Kumar, Michele Lindner, Mubashir Mehdi, Rosa Maria Vieira Medeiros, Antonio Cesar Ortega, Thales Augusto Medeiros Penha, Bruno Perosa, Sérgio Schneider and Santosh Verma.


2011 ◽  
Vol 15 ◽  
pp. 9-16
Author(s):  
Mayo Fuster Morell

In order for online communities to assemble and grow, some basic infrastructure is necessary that makes possible the aggregation of the collective action. There is a very intimate and complex relationship between the technological infrastructure and the social character of the community which uses it. Today, most infrastructure is provided by corporations and the contrast between community and corporate dynamics is becoming increasingly pronounced. But rather than address the issues, the corporations are actively obfuscating it. Wikiwashing refers to a strategy of corporate infrastructure providers where practices associated to their role of profit seeking corporations (such as abusive terms of use, privacy violation, censorship, and use of voluntary work for profit purposes, among others) that would be seen as unethical by the communities they enable are concealed by promoting a misleading image of themselves associated with the general values of wikis and Wikipedia (such as sharing and collaboration, openness and transparency). The empirical analysis is based on case studies (Facebook , Yahoo! and Google) and triangulation of several methods.


1988 ◽  
Vol 17 (3-4) ◽  
pp. 5-18
Author(s):  
Richard C. Rich

A reexamination of certain tenets of Olson's logic of collective action suggests that it fails to explain some types of behavior found in voluntary organizations, especially mutual assistance groups. Specifically, Olson fails to account for non-coercive and non-individualistic factors and gives insufficient attention to the social context of voluntary organization life. A fresh applications of the prisoners' dilemma and the introduction of the concept of community expand our understanding of behaviors heretofore unexplained. Implications are discussed for the design and management of voluntary organizations under certain conditions.


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