scholarly journals The ‘Cimarrón’ in the archives: a re-reading of Miguel Barnet’s biography of Esteban Montejo

1997 ◽  
Vol 71 (3-4) ◽  
pp. 265-279 ◽  
Author(s):  
Michael Zeuske
Keyword(s):  
Slave Narratives ◽  
Miguel Barnet ◽  
Bear Witness

[First paragraph]"Aunque por supuesto nuestro trabajo no es historico (Miguel Barnet)" Apart from Manuel Moreno Fraginals's El ingenio, there is hardly any other book in Cuban historiography that has met with such wide circulation as Biografia de un cimarron by Miguel Barnet.1 It is, in spite of a series of contradictions, the classic in testimonio literature for contemporary studies on slavery as well as for the genre of historical slave narratives extending far beyond Cuba. In particular the various new editions and translations, such as the English versions that have been published under the titles Autobiography of a Runaway Slave (Barnet 1968), Autobiography of a Runaway Slave (Esteban Montejo & Miguel Barnet 1993) or Biography of a Runaway Slave (Barnet 1994) and the discussion that Barnet's book stimulated bear witness to this position.2

The Jewish Communities in Eastern Rough Cilicia

2014 ◽  
Vol 5 (2) ◽  
pp. 204-216
Author(s):  
Mark R. Fairchild
Keyword(s):  
Western Anatolia ◽  
Eastern Anatolia ◽  
Jewish Communities ◽  
Bear Witness ◽  
Written Sources

This article discusses Jewish communities and their material remains in Eastern Rough Cilicia mainly during the Hellenistic and Roman Periods. After mentioning some written sources about the Jewish presence in western Anatolia, the general paucity of testimonies about Jewish communities in central and eastern Anatolia is emphasized. This lack of evidence might be due to the fact, that both areas are not as well explored and researched as Western Anatolia. The focus of the paper lies on the eastern most region of Rough Cilicia. It discusses rock inscriptions, rock carvings, and (decorated) architectural remains which bear witness to a strong Jewish presence in many cities of this region.

Recepcja i oddziaływanie Marka Siemka w Europie

2019 ◽  
Author(s):  
Ewa Nowak
Keyword(s):  
Late Modern ◽  
Bear Witness

This volume contains articles written by eighteen representatives of the philosophical continental Europe, that bear witness to the fact that the concepts that made Professor Siemek famous worldwide – especially the epistemico-epistemological difference and late-modern socialization – are now more relevant than ever. Without referring to these concepts it is impossible to determine, where to find reason presently and what it should be concerned with.

ACCOUNTING REPRESENTATION AND THE SLAVE TRADE: THE GUIDE DU COMMERCE OF GAIGNAT DE L'AULNAIS

2006 ◽  
Vol 33 (2) ◽  
pp. 1-37 ◽  
Author(s):  
Cheryl S. McWatters ◽  
Yannick Lemarchand
Keyword(s):  
International Trade ◽  
Real World ◽  
Slave Trade ◽  
French Language ◽  
Historical Study ◽  
Economic Context ◽  
History Of ◽  
The Subject ◽  
Bear Witness ◽  
Language Literature

The Guide du commerce occupies a distinctive place in the French-language literature on accounting. Passed over by most specialists in the history of maritime trade and the slave trade, the manual has never been the subject of a documented historical study. The apparent realism of the examples, the luxury of details and their precision, all bear witness to a deep concern to go beyond a simple apprenticeship in bookkeeping. Promoting itself essentially as “un guide du commerce,” the volume offers strategic examples for small local businesses, as well as for those engaged in international trade. Yet, the realism also demonstrated the expertise of the author in the eyes of potential purchasers. Inspired by the work of Bottin [2001], we investigate the extent to which the manual reflects real-world practices and provides a faithful glimpse into the socio-economic context of the period. Two additional questions are discussed briefly in our conclusion. First, can the work of Gaignat constitute a source document for the history of la traite négrière? The second entails our early deliberations about the place of this volume in the history of the slave trade itself.

Theodore of Mopsuestia

2018 ◽  
Author(s):  
Hauna T. Ondrey
Keyword(s):  
Old Testament ◽  
Theodore Of Mopsuestia ◽  
The Absolute ◽  
Bear Witness

Chapter 4, “Theodore of Mopsuestia: The Twelve as Christian Scripture,” considers the meaning Theodore draws from the texts of the Twelve Prophets as Christian scripture. Whereas scholars have largely denied any Christian value to Theodore’s Old Testament interpretation, this chapter demonstrates that Theodore offers a self-consciously Christian reading of the Twelve. In Theodore’s reading, the texts bear witness to the continuity of God’s providential guidance of history that has Christ as its telos. Additionally, Theodore finds the prophetic and typological correspondences between the Two Ages established by God in order to highlight the superiority of the benefits secured by Christ and thus increase the faith of those who live after the inauguration of the Second Age, awaiting its consummation at the general resurrection. Finally, Theodore affirms the ongoing catechetical value of the prophets’ foundational teaching of monotheism and the absolute distinction between Creator and creation.

scholarly journals The GSK3-NRF2 Axis in Suicide

2021 ◽  
Vol 2 (1) ◽  
pp. 108-119
Author(s):  
Hans O. Kalkman
Keyword(s):  
Transcriptional Activity ◽  
Suicide Ideation ◽  
Glycogen Synthase ◽  
Glycogen Synthase Kinase 3 ◽  
Related Factor ◽  
Increased Risk ◽  
Two Factors ◽  
Inflammatory Proteins ◽  
Genetic Deletion ◽  
Bear Witness

Mutations in the genes coding for tryptophan-hydrolase-2 and the scaffold protein FKBP5 are associated with an increased risk of suicide. The mutation in both cases enhances the enzymatic activity of glycogen synthase kinase-3 (GSK3). Conversely, anti-suicidal medications, such as lithium, clozapine, and ketamine, indirectly inhibit the activity of GSK3. When GSK3 is active, it promotes the metabolic removal of the transcription factor NRF2 (nuclear factor erythroid 2-related factor-2), which suppresses the transcription of multiple genes that encode anti-oxidative and anti-inflammatory proteins. Notably, several suicide-biomarkers bear witness to an ongoing inflammatory process. Moreover, alterations in serum lipid levels measured in suicidal individuals are mirrored by data obtained in mice with genetic deletion of the NRF2 gene. Inflammation is presumably causally related to both dysphoria and anger, two factors relevant for suicide ideation and attempt. Preventing the catabolism of NRF2 could be a strategy to obtain novel suicide-prophylactic medications. Possible candidates are minocycline and nicotinic-α7 agonists. The antibiotic minocycline indirectly activates NRF2-transcriptional activity, whereas the activation of nicotinic-α7 receptors indirectly inhibits GSK3.

scholarly journals Decolonization and the aesthetics of disorder: Naipaul, Evaristo, Boland

2021 ◽  
pp. 002198942199605
Author(s):  
Matthew Whittle
Keyword(s):  
European History ◽  
Resistance Movements ◽  
Eavan Boland ◽  
History Of ◽  
Paul Gilroy ◽  
Orderly Transition ◽  
The Moment ◽  
Bear Witness ◽  
Formal Features

Decolonization is presented in dominant accounts as an orderly transition and not the culmination of anticolonial resistance movements. This in turn contributes to what Paul Gilroy terms an endemic “post-imperial melancholia” across contemporary European nations and the removal of empire and its demise from understandings of European history. Drawing on Bill Schwarz’s reconceptualization of a Fanonian commitment to disorder, this article focuses on Britain’s history of colonialism and post-imperial immigration and argues for the mapping of a disorderly aesthetics in works by V. S. Naipaul, Bernardine Evaristo, and Eavan Boland. The three formal features of non-linearity, polyvocality, and environmental imagery enable these writers to bear witness to the complex histories of empire, transatlantic slavery, decolonization, and immigration from the colonial “margins”. These “aesthetics of disorder” counter a dominant narrative of decolonial order and challenge conceptions of British exceptionalism that were reinforced at the moment of imperial decline.

Via Ripetta 155: The last piece of Clara Sereni’s life writing story

2021 ◽  
pp. 001458582098651
Author(s):  
Giulia Po DeLisle
Keyword(s):  
Life Writing ◽  
Public Realm ◽  
Political Thinking ◽  
Literary Works ◽  
The Public ◽  
Bear Witness

Clara Sereni’s writing journey began in 1974 with Sigma Epsilon and went on to flourish through the years with the publication of numerous inspiring and thought-provoking literary works. Many of her autobiographical and fictional texts delve into the years between 1968 and 1977, a crucial decade that changed Italy and forever impacted the author’s life and political thinking. In Via Ripetta 155, Sereni found a renewed desire to bear witness to those politically revolutionary times by revisiting the experiences of her private self and her interaction with the public realm. This study engages with the analysis of this last piece of the complex puzzle that encompasses the written story of her life, and argues that the text represents a final self-empowering act in which the apartment of Via Ripetta becomes the stage for a dialectical discourse between personal achievements and socio-political changes, personal conflicts and public turmoil.

Roma, Vienna e l’Oriente

2020 ◽  
Vol 100 (1) ◽  
pp. 349-373
Author(s):  
Chiara Petrolini
Keyword(s):  
17Th Century ◽  
National Library ◽  
Military Conflict ◽  
Solid Foundation ◽  
Bear Witness

AbstractThey never met. But the ‚friendship by correspondence‘ (1628–1634) between the traveller Pietro Della Valle and the desk-bound librarian of the imperial library in Vienna, Sebastian Tengnagel, was built on a solid foundation: their shared passion for the Christian and Muslim East, its languages and its books was an „iron bond“ that gave rise to a close and immediate understanding between two men, despite their huge differences of temperament and experience. However, these letters (kept at the Vatican Archives and the Austrian National Library) do not just bear witness to the growing knowledge of the East in the first half of the 17th century. They also show that early Catholic Orientalism had its roots in a highly stratified terrain, in which military conflict, irenic tensions, missionary propaganda, philological investigation, religious disputes, a rejection of book censorship, and theories on sovereignty were layered and interwoven. But how, and why, would anyone choose to become an orientalist, and what did it entail? Rome and Vienna, the cities from which the letters were written, were both normative centres with universalist ambitions; both were engaged in a profound rethinking and redefinition of secular and religious power. The pages written by Tengnagel and Della Valle reflect the writers’ love of and interest in books. But reading carefully between the lines you can also hear the ‚noises off‘ of the cities in which they were penned.

Successful failure: The marketisation of failure in an entrepreneurial economy

2021 ◽  
pp. 146954052110139
Author(s):  
Collin Chua
Keyword(s):  
New York ◽  
Late Capitalism ◽  
Market Conditions ◽  
Workforce Participation ◽  
New Markets ◽  
Start Up ◽  
Event Series ◽  
Global Movement ◽  
Spirit Of Capitalism ◽  
Bear Witness

In our era of late capitalism, we can bear witness to the ongoing creative fashioning of successful failure into a commodity which has grown in value. This article discusses two topics: firstly, attitudes towards and narratives of failure in the entrepreneurial start-up space; and secondly, how ‘successful failure’ is increasingly becoming marketised beyond the entrepreneurial start-up space, as people face the escalating power of an injunction to ‘learn from failure’, and are expected to perform accordingly, as we now live within what has been described as an entrepreneurial economy. The example that initiated this line of research has been the phenomenon of ‘Fuckup Night’ events: ‘Fuckup Nights is a global movement and event series that shares stories of professional failure. Each month, in events across the globe, we get three to four people to get up in front of a room full of strangers to share their own professional fuckup. The stories of the business that crashes and burns, the partnership deal that goes sour and the product that has to be recalled, we tell them all’. In essence, the message is as follows: ‘Yes, you should tell everyone about your failures, as the path you have trod on the route to success’. The marketisation of triumphalist narratives of failure illustrates the rise of a new ‘ideology that justifies engagement in capitalism’, calling for ‘workforce participation’ in a new way (Boltanski and Chiapello, 2007 The New Spirit of Capitalism. London and New York: Verso: 8). This article examines and theorises the commoditisation of successful failure: how certain kinds of failure have been packaged and produced for impact, how – properly packaged – successful failure has become a profitable and lucrative asset and how new markets now thrive around these newly commodified narratives of failure. The article explores the context for the emergence of appropriate market conditions for the production, circulation and consumption of ‘successful failure’ as commodity.

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