Authoritarian Party Systems: Patterns of Emergence, Sustainability and Survival

2013 ◽  
Vol 12 (5) ◽  
pp. 617-644 ◽  
Author(s):  
Grigorii V. Golosov

Abstract This article compares competitive authoritarian, one-party authoritarian, and democratic party systems on three parameters: likelihood to emerge, sustainability and durability. By applying a variety of statistical techniques to a comprehensive dataset on post-World War II elections, this study shows that under competitive authoritarianism, elections are less likely to be party-structured than in democracies, and that competitive authoritarian party systems are markedly less sustainable and durable than systems in the other categories, especially in democracies. These findings are in accordance with the theory according to which competitive authoritarian institutions are epiphenomena, reflecting the distribution of power in the polity but not shaping it. Their emergence and survival are consequences rather than causes of the stability and success of contemporary autocracies.

Author(s):  
David R. Mayhew

This chapter considers three impulses of the post-World War II era. Two of them deal with the economy, bracketing its course from an inspiration flowing out of the war through an ideological and policy retake a generation later. The other impulse covers one of the major developments of American, not to mention transnational, history—the civil rights revolution of those times. In the three impulses detailed here, economic planning devices, energy supply, the cities, travel, infrastructure, the tax code, industrial structure, the workplace, immigration, demographic patterns, the electorate, rights standards, and relations among the races, gained lasting imprints from U.S. government participation, among others.


2019 ◽  
Vol 13 ◽  
pp. 121-139
Author(s):  
Sarah Hammerschlag ◽  

This article argues that literature is the necessary foil to Emmanuel Levinas’s development of the category of religion, as the site of relation between the same and the other. The essay tracks Levinas’s dependence on literature to illustrate alterity, but also shows that literature functions as religion’s rival in Levinas’s thought. Playing the terms of religion, literature, and philosophy off one another, the article argues, Levinas was also making an interception into a larger post-World War II debate over which of philosophy’s competing discourses, literature or religion, would win the ascendant seat in the post-war context.


2018 ◽  
Vol III (IV) ◽  
pp. 647-661
Author(s):  
Qasim Shafiq ◽  
Asim Aqeel ◽  
Qamar Sumaira

The epistemological shift from colonialism to postcolonialism refashioned the colonial conceptualization of gender, race, geopolitical locale and sexual orientation to focus on those processes theorized by Homi K. Bhabha as 'in-between spaces'. With the delimitation of Michael Ondaatje's The English Patient (1992), this research explores how these 'in-between spaces' led colonialism and its subjects to the postcolonial / post-World War II milieu. The colonizers were not psychologically resilient enough to survive the hybrid 'in-between space' that dismantled the binary of the self and the other. The post-colonial subject, like the colonial subject, is a collage, not stable or autonomous, because it exists in a hybrid space of the enunciation of two cultures which cannot sustain its independent identity: in The English Patient, the diaspora located at the cultural boundaries of the Europeans and their home countries merges and dissolves into the in-between spaces acquainted with their anxiety and passion of nationhood and the nationlessness.


2021 ◽  
Vol 58 (2) ◽  
pp. 62-77
Author(s):  
Mahdi Teimouri

Viet ThanhNguyen’s The Sympathizer(2015) is an intriguing novel for anyone familiar with the early fiction of J.M. Coetzee. Nguyen’s debut novel has as its theme the war in Vietnam, which is not surprising given his background and his scholarly work preceding its publication. Interestingly, Coetzee’s first novel, Dusklands(1974) comprised two novellas, the first of which,called “The Vietnam Project”, is also related to the US invasion of Vietnam. Both works offer critical insights into US war-mongering in the post-World War II era. Additionally, Coetzee’s third novel, Waiting for the Barbarians(1980), bears thematic resemblances with both his and Nguyen’s debut novels, as they, in one way or another, are concerned with imperialism’s modus operandi and its continuation through the subjugation, intimidation,and annihilation of collective subjects. The main aim of this paper is to investigate the parallels and overlaps that can be detected among these three novelsthat are germane to the stratagems adopted by an imperialist power to sustain its dominion, legitimize its presence,andjustify brutality. These stratagems mediate the way the imperial force relatesto or conceivesof the other. Of the concepts employed in this article,the following areof particular significance: representation, grievability, and framing.


Author(s):  
Daniel DiSalvo

This chapter explores the emergence of political and policy polarization in the post–World War II period. In the early Cold War years, a bipartisan foreign policy was evident in the Truman, Eisenhower, and Kennedy administrations. In domestic policy, Democrats and Republicans argued over the extent of the New Deal welfare and regulatory state, but there was little sentiment for returning to a laissez-faire weak state. Both parties were divided along regional lines, with Democrats composed of northeastern and southern regional factions, while Republicans divided generally along Northeast and Midwest factional lines. The 1960s, however, marked a turning point in general realignment, as Sunbelt states deserted the Democratic Party and turned largely Republican. Voter and party leadership became increasingly polarized beginning in the 1980s and would grow in intensity.


2010 ◽  
Vol 79 (3) ◽  
pp. 393-417 ◽  
Author(s):  
Okazaki Masafumi

American occupying forces had an unprecedented opportunity to establish Christianity in post-World War II Japan, but their efforts failed. This article argues that Gen. Douglas MacArthur's efforts at Christianization failed because of a fundamental contradiction within the goals of the Occupation. On the one hand, MacArthur saw Christianity and American-style democratic institutions as inextricably linked and serving similar purposes, including fending off communism. On the other, the American ideal of the separation of church and state, which explicitly criticized the influence of State Shinto in pre-war Japan and was embodied in the Occupation's Shinto Directive, ran counter to the promotion of Christianity to replace Shinto. This internal conflict eliminated one of the Occupation's more promising avenues for Christianization——public education.


2020 ◽  
Vol 13 (4) ◽  
pp. 142-156
Author(s):  
A. Yu. Timofeev

The article considers the perception of World War II in modern Serbian society. Despite the stability of Serbian-Russian shared historical memory, the attitudes of both countries towards World wars differ. There is a huge contrast in the perception of the First and Second World War in Russian and Serbian societies. For the Serbs the events of World War II are obscured by the memories of the Civil War, which broke out in the country immediately after the occupation in 1941 and continued several years after 1945. Over 70% of Yugoslavs killed during the Second World War were slaughtered by the citizens of former Kingdom of Yugoslavia. The terror unleashed by Tito in the first postwar decade in 1944-1954 was proportionally bloodier than Stalin repressions in the postwar USSR. The number of emigrants from Yugoslavia after the establishment of the Tito's dictatorship was proportionally equal to the number of refugees from Russia after the Civil War (1,5-2% of prewar population). In the post-war years, open manipulations with the obvious facts of World War II took place in Tito's Yugoslavia. In the 1990s the memories repressed during the communist years were set free and publicly debated. After the fall of the one-party system the memory of World War II was devalued. The memory of the Russian-Serbian military fraternity forged during the World War II began to revive in Serbia due to the foreign policy changes in 2008. In October 2008 the President of Russia paid a visit to Serbia which began the process of (re) construction of World War II in Serbian historical memory. According to the public opinion surveys, a positive attitude towards Russia and Russians in Serbia strengthens the memories on general resistance to Nazism with memories of fratricide during the civil conflict events of 1941-1945 still dominating in Serbian society.


2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics


Sign in / Sign up

Export Citation Format

Share Document