scholarly journals From Persecution to (Potential) Emancipation

Hawwa ◽  
2019 ◽  
Vol 17 (2-3) ◽  
pp. 257-280
Author(s):  
Hayri Gökşin Özkoray

Abstract This article deals with offences and crimes against female slaves, and those committed by female slaves, in Ottoman Istanbul (sixteenth-seventeeth centuries). Its main sources are imperial legislation and court records of the imperial capital, Istanbul, and its suburbs. Judicial archives remain the chief sources of early modern Ottoman historiography on gender. This contribution tackles slavery’s specificities regarding women, without ignoring the parallels with their male counterparts in the Ottoman Empire. By considering women as both objects and agents of legal violations and acts of violence, I simultaneously deal with the rights of slaveholders and slaves. Violations of these rights varied depending on the identity and juridical status of their authors, and were handled accordingly by the justice system. Thus, I consider violations committed by owners against their slaves, by slaves against their owners, and by third parties against the slaves of others. The rights and mutual obligations of masters and slaves were strictly defined in Ottoman law, although the judicial authorities upheld the preservation of private property above all. They dedicated themselves to fighting against the slightest doubt over masters’ quasi-absolute authority over their human possessions, whose unconditional obedience was required. Female slaves, in order to affirm their rights, had to provide irrefutable written proof or trustworthy verbal testimonies at the kadi courts.

DIYÂR ◽  
2021 ◽  
Vol 2 (1) ◽  
pp. 83-104
Author(s):  
Veruschka Wagner

This contribution aims to investigate mobility in the context of Ottoman slavery. Mainly on the basis of seventeenth-century Istanbul court records, the study deals with the question of mobility by focusing on female household slaves in Ottoman Istanbul who originated from the Black Sea region. With a look at the actors who surrounded them, female slaves are analysed at different stages in their lives. These stages were marked by changes related to mobility. The entry as well as the exit from slavery meant a spatial and social mobility for the slave women. But even in the time in between, slave women remained mobile through aspects such as conversion and resale. This paper further shows that Ottoman slavery and the slave trade were part of the Transottoman context: it can be seen that spaces of interaction were created through the connections and exchanges of actors beyond the Ottoman Empire.


2001 ◽  
Vol 8 (1) ◽  
pp. 52-87 ◽  
Author(s):  
Bogaç Ergene

AbstractThis essay investigates the ways in which the notion of "justice" was utilized as a mechanism of political legitimization in the early-modern Ottoman Empire. I claim that there existed alternative definitions of justice and that these were instrumental in the struggle between the central government and those official and unofficial power-holders in the administrative and geographical peripheries of the empire. According to the specialized terminology of the Ottoman administrative system, "justice" was the protection of the rural and urban producers against abuses of the military elite. This definition highlighted the personal benevolence of the ruler who claimed to be the sole protector of the weak against oppression. On the other hand, at least some segments of the ruling elite insisted on representing justice as the recognition of the mutual rights and obligations of the sultan and his "servants." Justice, in this context, referred to the protection of privileges and entitlements of those who were thought to deserve them. While using a variety of sources - including treatises on government and ethics composed by the Ottoman literati, documents from regional court records and correspondence between the imperial center and the officials in the provinces - my primary focus is on Evliya Çelebi's seventeenth-century travel-book, Seyahatname, and a well-known seventeenth century chronicle, Tarih-i Naima.


2009 ◽  
Vol 160 (8) ◽  
pp. 228-231
Author(s):  
Hansruedi Walther

A forest owner can only commercialize non-wood products and services within a tightly restricted market niche. On account of free access being permitted to the forest it is impossible to deny to third parties the consumption of many non-wood products and services: everybody has the right to be in the forest for recreation. As a result many non-wood services cannot be commercialized by the forest owner, or not exclusively. What would seem unthinkable elsewhere on private property seems to be taken for granted in the forest: third parties may take products from the forest and even sell them without being the forest owners. For certain nonwood services or products, such as the installation of rope parks or for burial in the forest, the organizer must conclude an agreement with the forest owner or draw up a contract for servitude or benefit. In addition, for these activities a permit from the Forestry Department is necessary. On the other hand, for an itinerant school class or for the production of forest honey neither a binding regulation with the forest owner nor a permit from the Forestry service is necessary, provided that no constructions are erected in the forest. The only exclusive right which remains to the forest owner, besides the sale of his property, is the exploitation of his trees within the legal framework.


2021 ◽  
Vol 6 (1-2) ◽  
pp. 214-241
Author(s):  
Aslıhan Gürbüzel

Abstract What is the language of heaven? Is Arabic the only language allowed in the eternal world of the virtuous, or will Muslims continue to speak their native languages in the other world? While learned scholars debated the language of heaven since the early days of Islam, the question gained renewed vigor in seventeenth century Istanbul against the background of a puritan reform movement which criticized the usage of Persian and the Persianate canon as sacred text. In response, Mevlevī authors argued for the discursive authority of the Persianate mystical canon in Islamic tradition (sunna). Focusing on this debate, this article argues that early modern Ottoman authors recognized non-legal discourses as integral and constitutive parts of the Islamic tradition. By adopting the imagery of bilingual heaven, they conceptualized Islamic tradition as a diverse discursive tradition. Alongside diversity, another important feature of Persianate Islam was a positive propensity towards innovations.


Justicia ◽  
2014 ◽  
Vol 19 (26) ◽  
Author(s):  
Consuelo Amparo Henao Toro ◽  
Ingrid Regina Petro Gonz ◽  
Felipe Andrés Mar

El presente artículo analiza la Justicia Penal Militar colombiana, su origen y evolución desde la vigencia del Decreto 2550 de 1988, según el cual los miembros de la Fuerza Pública podían ejercer simultáneamente las funciones de comando con las funciones de jurisdicción, toda vez que quien juzgaba no se encontraba técnicamente habilitado para desarrollar esa función por carecer de formación jurídica profesional y debía depender de terceras personas para emitir sus fallos, situación que contrariaba los principios de independencia e imparcialidad. Posteriormente, con la creación de la Ley 522 de 1999, actual Código Penal Militar, esas funciones fueron separadas y prohibidas, lo que amerita analizar estos principios a la luz de esta normativa penal militar.   AbstractThis article analyzes the Penal Military Colombian Justice system, its origin and evolution from the enforcement of Decree 2550 of 1988 according to which members of the security forces could exercise the functions of command simultaneously with the functions of jurisdiction, since he was deemed not technically qualified to perform that function due to lack of professional legal training and had to rely on third parties to issue their decisions, a situation that went against the principles of independence and impartiality. Later, with the creation of the Law 522 of 1999 current Military Penal Code, these functions were separated and thus deserving prohibited discuss these principles in light of the military criminal law.


2020 ◽  
Vol 24 (4-5) ◽  
pp. 363-382
Author(s):  
Mária Pakucs-Willcocks

Abstract This paper analyzes data from customs accounts in Transylvania from the middle of the sixteenth century to the end of the seventeenth on traffic in textiles and textile products from the Ottoman Empire. Cotton was known and commercialized in Transylvania from the fifteenth century; serial data will show that traffic in Ottoman cotton and silk textiles as well as in textile objects such as carpets grew considerably during the second half of the seventeenth century. Customs registers from that period also indicate that Poland and Hungary were destinations for Ottoman imports, but Transylvania was a consumer’s market for cotton textiles.


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