May Yhwh Bless You and Keep You from Evil: The Rhetorical Argument of Ketef Hinnom Amulet I and the Form of the Prayers for Deliverance in the Psalms

2012 ◽  
Vol 12 (2) ◽  
pp. 202-236 ◽  
Author(s):  
Jeremy D. Smoak
Keyword(s):  
Recent Scholarship ◽  
Biblical Texts ◽  
The Way

Abstract Most of the attention that the two silver amulets discovered at Ketef Hinnom Jerusalem have received in recent scholarship has centered upon their date and relationship to the biblical texts. This is due in part to the fact that both amulets preserve formulations of the biblical Priestly Blessing from Numbers 6:24–26. The new edition of the amulets published in 2004, however, provides impetus for new questions about the form of the incantations on the amulets and what the magical objects tell us about ancient Judahite apotropaic practices. In particular, the new edition provides a clearer picture of the content and form on both amulets. In turn, the new edition paves the way for a better understanding of how the incantations functioned as magical texts, which attempted to make an argument about their own efficacy as apotropaic objects. Despite this fact, few studies have devoted sufficient to the overall form and content preserved in the incantations. The following paper will describe the content and structure of the incantation on Amulet I and argue that the specific statement made therein provides a unique glimpse into the argument of magical texts in ancient Judah. Finally, the following paper will also briefly compare the content and structure of the incantation to several Psalms that petition Yhwh for protection against various ills. Such a comparison reveals that there may have been more fluidity between magical formulae and ancient Judahite prayer traditions than previously recognized.

Spinoza’s Biblical Criticism

2018 ◽  
Author(s):  
Jetze Touber
Keyword(s):  
Detailed Examination ◽  
Dutch Reformed ◽  
Biblical Criticism ◽  
Major Work ◽  
Reformed Church ◽  
The Bible ◽  
Divine Election ◽  
Biblical Texts ◽  
The Way

Chapter 1 homes in on Spinoza as a Bible critic. Based on existing historiography, it parses the main relevant historical contexts in which Spinoza came to articulate his analysis of the Bible: the Sephardi community of Amsterdam, freethinking philosophers, and the Reformed Church. It concludes with a detailed examination of the Tractatus theologico-politicus, Spinoza’s major work of biblical criticism. Along the way I highlight themes for which Spinoza appealed to the biblical texts themselves: the textual unity of the Bible, and the biblical concepts of prophecy, divine election, and religious laws. The focus is on the biblical arguments for these propositions, and the philological choices that Spinoza made that enabled him to appeal to those specific biblical texts. This first chapter lays the foundation for the remainder of the book, which examines issues of biblical philology and interpretation discussed among the Dutch Reformed contemporaries of Spinoza.

The Dilemma of Care: A Theory and Praxis of Citizenship-Based Care for China's Rural Migrant Youth

2016 ◽  
Vol 86 (2) ◽  
pp. 261-288 ◽  
Author(s):  
Lisa Yiu
Keyword(s):  
Public Schools ◽  
Opposite Effect ◽  
Institutional Context ◽  
State Policies ◽  
Migrant Students ◽  
Recent Scholarship ◽  
Rural Migrant ◽  
Migrant Youth ◽  
Children's Schooling ◽  
The Way

In this article, Lisa Yiu examines how migrant students attending public schools in Shanghai perceive teachers as uncaring and how the majority of teachers claim they are disempowered from caring. She contends that recent Shanghai reforms, which aim to “care” for migrant youth through inclusion into public schools, may be having the opposite effect, arguing that the nature of contact between educators and migrant youth is structured by conflicting state policies on citizenship, which constrain teachers from caring in the way migrant students desire. Yiu's findings problematize recent scholarship on migrant children's schooling which presumes that the dynamics of exclusion are primarily rooted in teacher prejudices. Importantly, this study advances caring theory by reconceptualizing care within the institutional context of the state's citizenship policies and contributes to a citizenship-based care praxis that is relevant to Chinese migrant youth who attend public schools.

Killing Politics Softly

2021 ◽  
Vol 54 (4) ◽  
pp. 54-73
Author(s):  
Paul Shields
Keyword(s):  
Collective Action ◽  
Bottom Up ◽  
Political Beliefs ◽  
Reception Study ◽  
Recent Scholarship ◽  
Russian State ◽  
New Hypothesis ◽  
Alternative Theories ◽  
The Way

Early propaganda studies in authoritarian countries argue that state media works to legitimize the regime through indoctrination and persuasion. However, recent scholarship shows that citizens in authoritarian countries—in states like China, Syria, Russia, and Kazakhstan—can be unconvinced by state propaganda. How, then, does the way in which citizens experience unconvincing propaganda shape their political beliefs? How might unpersuasive propaganda contribute to authoritarian stability? Given the lack of alternative theories of propaganda, this article proposes a new hypothesis based on a reception study that interviewed 24 Russian citizens from Krasnoiarsk Krai after they watched items from Russian state television. The article theorizes that unconvincing state propaganda in Russia can reinforce a preexisting cynical attitude toward politics—an attitude that makes the collective action necessary for bottom-up reform hard to contemplate, let alone organize in an authoritarian context.

scholarly journals Het gebruik van geweld bij het bestraffen van overspel in Bijbelse teksten (Deuteronomium 22:13-29 en Johannes 7:53-8:11)

2008 ◽  
Vol 64 (4) ◽  
Author(s):  
Wim J.C. Weren
Keyword(s):  
Old Testament ◽  
Sexual Offences ◽  
Early Judaism ◽  
Biblical Texts ◽  
Severe Punishment ◽  
The Way

The use of violence in punishing adultery in Biblical texts (Deuteronomy 22:13-29 and John 7:53-8:11) In this article, the focus is on the extent to which in biblical texts violence is deemed acceptable in punishing adultery. Jesus’ attitude to this severe punishment is discussed. Jesus concurs with the sanction imposed by Moses but the effect of his requirement that each individual in the group of executioners be without sin, is in fact that the punishment cannot be carried out. The way in which Jesus intervenes is in line of discussions in the Old Testament and in early Judaism that are aimed at imposing restraints of the use of violence in punishing sexual offences. The article concludes with an evaluation of the topical relevance or irrelevance of the two biblical pasages discussed here.

The King James Only Movement

2017 ◽  
Author(s):  
Jason A. Hentschel
Keyword(s):  
Culture Wars ◽  
Bible Translation ◽  
Evangelical Movement ◽  
Biblical Texts ◽  
King James Bible ◽  
The Way

An evangelical movement born of last century’s culture wars, King James Onlyism offers a glimpse into the way evangelicals view and use their Bibles. Having located the source of apostasy and cultural waywardness in the production of new biblical texts and translations, King James Onlyism insists that the only way to protect Christianity from collapsing into rampant subjectivism is to remain singularly faithful to the King James Bible translation. This chapter identifies this insistence with the movement’s professed quest for certainty and suggests that there are various far-reaching consequences to it that might do more to threaten evangelicalism than protect it.

IV. Persae, Septem, Supplices

1986 ◽  
Vol 18 ◽  
pp. 14-22
Keyword(s):  
Major Part ◽  
Point Of View ◽  
Objective Truth ◽  
Recent Scholarship ◽  
Divine Retribution ◽  
Historical Fact ◽  
The Individual ◽  
The Way

I make no apologies for devoting the major part of this survey to a discussion of the individual plays, and in consequence limiting the amount of space given to general topics of Aeschylean technique. So disparate are the individual dramas that to do otherwise incurs the risk of either reducing any comment that is made to valueless platitudes by preferring the commonplace to the distinctive, or creating the impression that the playwright’s works constitute but a single enormous play. Concentration upon the individual plays also serves to reflect the continuing emphasis that recent scholarship places upon this aspect of the poet’s work, and to underscore the fact – all too easily forgotten – that Aeschylus was a writer of dramas, not a pedlar of theatrical effects.Though the earliest extant tragedy, Persae is not an early play in terms of Aeschylus’ literary career; a simple, even ‘primitive’ play in its progression from prosperity to adversity and its emphatic clarity in depicting divine retribution following human pride, yet the successful conversion of historical fact into morally significant drama provides telling evidence of the playwright’s ability to control his material and exploit it for his own purposes that is not without importance for those plays founded on myth. Historical tragedy, however, presents its own peculiar difficulties: the need to balance retention of credibility by not straying too far from objective truth before an audience intimately involved in the events portrayed, with the equally potent need to emphasize, alter, distort, or repress those factors that run counter to the dramatic purpose of the play. In Persae we see this most graphically in the prominence given to Psytalleia as the counterpart to Salamis, the sparse attention to Darius’ own European campaigns, the implication of total Persian retreat immediately after Salamis, and the episode on the Strymon. No less important was the need to avoid converting the action into a celebration of Greek, or more specifically Athenian, victory - an inevitable factor (pace Kitto) in any depiction of Persian defeat, but by the same token one essentially inimical to the spirit of tragedy. That the playwright succeeded most commentators readily admit. Phrynichus had already shown the way in 476 B.c. by setting his own version of the war, Phoenissai, at the Persian capital of Susa, thus ensuring concentration on the Persian point of view.

Texts in quarantine: Karl Barth, biblical interpretation and imaginative resistance

2018 ◽  
Vol 71 (1) ◽  
pp. 1-15
Author(s):  
Angela Dienhart Hancock
Keyword(s):  
Biblical Interpretation ◽  
Karl Barth ◽  
Word Of God ◽  
Adequate Account ◽  
Imaginative Resistance ◽  
Biblical Texts ◽  
The Way

AbstractThis essay explores the overlapping territory between the phenomenon known as ‘imaginative resistance’ in literary, psychological and philosophical circles and Karl Barth's theological hermeneutic. Imaginative resistance refers to the way readers are willing to give consent to all sorts of implausible things in the context of a fiction, but become uneasy when asked to imagine that something they consider morally or ethically reprehensible is good. The essay offers an overview of the current scholarly theories regarding the origins of the phenomenon of imaginative resistance, arguing that none of them provide an adequate account of imaginative resistance in relation to a text read as ‘Word of God’. The essay suggests that Karl Barth's theological hermeneutic does not offer a ‘solution’ to imaginative resistance in relation to scripture, but rather deepens and redescribes it in meaningful ways by acknowledging the appropriateness of the interpreter's resistance while encouraging continued engagement even with the claims of challenging biblical texts.

'Job the Dog': Hélène Cixous on Wounds, Scars and the Biblical Text

2003 ◽  
Vol 11 (3) ◽  
pp. 438-448
Author(s):  
Hugh Pyper
Keyword(s):  
Helene Cixous ◽  
Clarice Lispector ◽  
Biblical Text ◽  
The Bible ◽  
Biblical Allusions ◽  
Biblical Texts ◽  
The Way

AbstractHélène Cixous' engagement with biblical texts is a significant but neglected aspect of her work. In this essay, the biblical allusions in several of her works are traced, particularly centring around the theme of the dog and the bite or wound. The Bible represents for Cixous both an example of the unbounded writing she sees as feminine, and a text that is confined by masculine authority and taboo. These two aspects come together in her engagement with the writings of Clarice Lispector whose grammatically paradoxical phrase in Portuguese eles a biblia—'those he-bible', as translations inadequately represent it—embodies that tension. The tension between these styles of writing in the Bible opens up as a wound in the text which allows a penetration below the surface. The power of the Bible is in the way that this opening lets the reader see 'the meat we are' in an encounter with the 'root' of being.

Tragic form and feeling in theIliad

1982 ◽  
Vol 102 ◽  
pp. 145-160 ◽  
Author(s):  
R. B. Rutherford
Keyword(s):  
Literary Criticism ◽  
Henry James ◽  
Greek Tragedy ◽  
Classical Literature ◽  
Focus Attention ◽  
Men And Women ◽  
The Past ◽  
Recent Scholarship ◽  
Narrative Techniques ◽  
The Way

These hours of backward clearness come to all men and women, once at least, when they read the past in the light of the present, with the reasons of things, like unobserved finger-posts, protruding where they never saw them before. The journey behind them is mapped out, and figured with its false steps, its wrong observations, all its infatuated, deluded geography.Henry James,The Bostonians, ch. xxxixThis paper is intended to contribute to the study of both Homer and Greek tragedy, and more particularly to the study of the influence of the epic upon the later poets. The current revival of interest among English scholars in the poetic qualities of the Homeric poems must be welcomed by all who care for the continuing survival and propagation of classical literature. The renewed emphasis on the validity of literary criticism as applied to presumably oral texts may encourage a more positive appreciation of the subtlety of Homeric narrative techniques, and of the coherent plan which unifies each poem. The aim of this paper is to focus attention on a number of elements in Greek tragedy which are already present in Homer, and especially on the way in which these poets exploit the theme of knowledge—knowledge of one's future, knowledge of one's circumstances, knowledge of oneself. Recent scholarship on tragedy has paid much more attention to literary criticism in general and to poetic irony in particular: these insights can also illuminate the epic. Conversely, the renewed interest in Homer's structural and thematic complexity should also enrich the study of the tragedians, his true heirs.

The Rise and Impending Demise of Wisdom Literature

2018 ◽  
Author(s):  
Will Kynes
Keyword(s):  
Twentieth Century ◽  
Hebrew Bible ◽  
Near East ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Ancient Near East ◽  
Wisdom Literature ◽  
Experience Of God ◽  
Recent Scholarship ◽  
Biblical Texts

After summarizing the growing doubts about the Wisdom category, this chapter traces the development of Wisdom scholarship in the twentieth century, focusing on the question of the category’s limits. Despite efforts to limit its spread, in recent scholarship Wisdom has extended both across the Hebrew Bible and to the “heart of the Israelite experience of God.” As in the similar expansion of Wisdom in the Psalter, Dead Sea Scrolls, and ancient Near East (analogous to the spread of Deuteronomistic texts), attempts to define Wisdom resort eventually to the scholarly consensus concerning which biblical texts make up the category’s core. This factor carries all the weight in the current debates about Wisdom, and yet little research has been put into how this consensus developed or how it affects interpretation.

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