Scythian Burial-Mound 7 in the “Vodovod” Group in the Lower Reaches of the Dniester River

2021 ◽  
Vol 27 (1) ◽  
pp. 111-153
Author(s):  
Vitalii S. Sinika ◽  
Nikolai P. Telnov ◽  
Sergei D. Lysenko
Keyword(s):  
Material Culture ◽  
Burial Mound ◽  
Abrasive Tool ◽  
North West ◽  
Oolitic Limestone ◽  
The North ◽  
Spindle Whorls ◽  
First Time ◽  
The Village ◽  
Grave Goods

Abstract Materials obtained during investigation of Scythian burial-mound 7 in the “Vodovod” group in 2017 near the village of Glinoye in the Slobozia District on the east bank of the Lower Dniester are published here for the first time. The burial-mound contained five burials – four in pits and one in a catacomb. The burials in pits had been deposited at the turn of the 4th century BC and the catacomb burial dated from the first third of the 3rd century BC. The graves belonged to ordinary members of the community but contained a fairly distinctive range of grave goods. It was made up of weapons (arrowheads and an axe) and horse harness (a bit and a cheek-piece), vessels (a wooden dish, hand-moulded pot and a hand-moulded bowl), tools (knives, awls, a needle, spindle whorls and an abrasive tool) and jewellery (rings, a metal bracelet, beads, pendants made of shell, oolitic limestone and canine teeth of dogs). In addition tassel-holders, a bronze mirror and a flint strike-a-light were found. A bronze ring from burial 7/2 reflects La Tène influence and the hand-moulded cup from burial 7/4 reflects Thracian influence on the material culture of the Scythians in the North-West Pontic region. In general the funerary rite and range of grave goods demonstrate the transformation of Scythian culture during the second half of the 4th and first half of the 3rd century BC.

Excavation of a homestead of the Roman era at Halangy Down, St. Mary's, Isles of Scilly, 1950

1955 ◽  
Vol 35 (3-4) ◽  
pp. 187-198 ◽  
Author(s):  
Paul Ashbee
Keyword(s):  
Material Culture ◽  
Ordnance Survey ◽  
North West ◽  
North East ◽  
The North ◽  
South West ◽  
West Part ◽  
Neighbouring Island ◽  
The Hill ◽  
The Village

Halangy Down (fig. 1) is the lower precipitous slope of the decline from Telegraph Hill (Ordnance Survey B.M. 166. 3 ft.) to the sea at Halangy Porth and Point. Halangy Down and the earlier chambered tomb upon the crest are often referred to locally as ‘Bants Carn’. The true ‘Bants Carn’ is a considerable rock outcrop dominating Halangy Point. This escarpment faces Crow Sound, which separates the north-west part of St. Mary's from the neighbouring island of Tresco. The hill-side is sheltered by the mass of Telegraph Hill from inclement weather from the north-east and east, but is fully exposed to the south-west and west.The existence of an ancient village site here has long been known in the islands. At the close of the last century, the late Alexander Gibson cleared away the underbrush from one of the more prominent huts and made a photographic record of its construction. Shortly after, the late G. Bonsor, of Mairena del Alcor, near Seville, in addition to excavating the chambered tomb, noted a considerable midden together with traces, of prehistoric occupation exposed in the cliffs of Halangy Porth just below the village site. Dr. H. O'Neill Hencken noted Bonsor's description of the midden, and, as nothing was known at the time of the material culture of the ‘village’, he associated the two.

scholarly journals COULD THE PERSONS BURIED IN PEREPIATIKHA BARROW BE THE LORDS OF THE HILLFORD OF KHOTIV?

2019 ◽  
Vol 32 (3) ◽  
pp. 63-75
Author(s):  
E. A. Kravchenko
Keyword(s):  
Material Culture ◽  
Iron Age ◽  
Building Materials ◽  
Steppe Zone ◽  
Burial Mound ◽  
North Caucasus ◽  
North West ◽  
The North ◽  
Local Material ◽  
Bronze Mirrors

North-West side of Forrest-Steppe zone had no high activity in historical events of the beginning of Iron Age, so the material culture of sites of these territories have had no sharp chronological rappers. They took places in aristocratic complexes just with appearance of Scythian in Middle Dnieper region. The article deals with two brilliant sites dating to the Early Scythian time — hillford of Khotiv and Perepiatikha burial mound. How is traditional and innovative on these sits divided? The antiquities of the previous period in Central and Eastern Europe became a conservative feature in the local material culture. This is a way of building and building materials, bi-ritual burial ceremony, hand-made pottery, prestigious personal metal things of the Thracian-Illyrian type, bronze details of a traditional costume, metal and stone tools, stone dishes and crackers. Innovation is divided into several categories. The first is the technology of fortification, which was appeared in placement of defense from the cavalry, and not only from the archers, and the emergence of new types of arrows — so called Scythian, which in fact became a forced import. In other words, innovation in technology relates to the sphere of warfare. The second category is import. Early imports are associated with the antiquities of the North Caucasus, the Middle East and Asia Minor (Khotiv’s predator, griffins from Perepiatikha, bronze mirrors, geshire and paste beads), which can be called jewelry and toilet items on the whole, that is, luxury items. Late imports connected with Greek policies. These are amphorae — containers of wine or other products, willing fineware and cooking pottery, which in general can be called consumer goods. Both types of innovation are generally associated with adoption or inventing, as well as getting through trade of new things or technologies that are not associated with the massive migration of carriers of innovation features. At the same time, traditional features show that the ethnic characteristics of the population of the region are not unchanged at the time of being of both sits — hillfort of Khotiv and the funeral complex of Perepiatikha.

scholarly journals Język polski na Komarowszczyźnie: przeszłość, teraźniejszość, przyszłość (wnioski z badań terenowych w rejonie miadziolskim obwodu mińskiego na Białorusi)

2021 ◽  
pp. 151-164
Author(s):  
Anna Żebrowska
Keyword(s):  
Research Area ◽  
North West ◽  
The North ◽  
Polish Language ◽  
First Time ◽  
The Village ◽  
Illustrative Material

The article is devoted to the situation of the Polish language in Kamarova (the village of Kamarova and neighbouring villages) located in the Myadzyel district of the Minsk region in the north-west of Belarus. It is a research area which appeared in my scientific interests for the first time in 2010, but was known to me much earlier, because I was born and grew up in this part of Belarus. My own memory and regularly conducted research of a linguistic and identity nature make it possible not only to describe the fate of the Polish language and Polishness in this region, but also to trace the changes occurring in the constantly changing reality over several decades. The illustrative material are fragments of autobiographical narra¬tives recorded during the exploration of the mentioned area.

A gold diadem from Aegina

1987 ◽  
Vol 107 ◽  
pp. 182-182
Author(s):  
Reynold Higgins
Keyword(s):  
Bronze Age ◽  
British Museum ◽  
The South ◽  
North West ◽  
The North ◽  
The Dead ◽  
Middle Helladic ◽  
Dead Man ◽  
The Bronze Age ◽  
Grave Goods

A recent discovery on the island of Aegina by Professor H. Walter (University of Salzburg) throws a new light on the origins of the so-called Aegina Treasure in the British Museum.In 1982 the Austrians were excavating the Bronze Age settlement on Cape Kolonna, to the north-west of Aegina town. Immediately to the east of the ruined Temple of Apollo, and close to the South Gate of the prehistoric Lower Town, they found an unrobbed shaft grave containing the burial of a warrior. The gravegoods (now exhibited in the splendid new Museum on the Kolonna site) included a bronze sword with a gold and ivory hilt, three bronze daggers, one with gold fittings, a bronze spear-head, arrowheads of obsidian, boar's tusks from a helmet, and fragments of a gold diadem (plate Va). The grave also contained Middle Minoan, Middle Cycladic, and Middle Helladic (Mattpainted) pottery. The pottery and the location of the grave in association with the ‘Ninth City’ combine to give a date for the burial of about 1700 BC; and the richness of the grave-goods would suggest that the dead man was a king.

scholarly journals Barrow 11 of the “Garden” Group in the Lower Dniester Region and Contemporary “Mythmaking” About Scythian “Amazons”

2020 ◽  
pp. 64-101
Author(s):  
Vitalij Sinika ◽  
Sergey Lysenko ◽  
Sergey Razumov ◽  
Nikolaj Telnov ◽  
Sylwia Łukasik
Keyword(s):  
Material Culture ◽  
Black Sea ◽  
The Body ◽  
Left Bank ◽  
Women Warriors ◽  
Black Sea Region ◽  
Scientific Methods ◽  
North West ◽  
The North ◽  
Stone Slab

The article publishes and analyzes materials obtained during the study of the Scythian barrow 11 of the “Garden” group excavated in 2018 near village Glinoe, Slobodzeya district, on the left bank of the Lower Dniester, for the first time.The barrow was surrounded by a circular ditch and contained four burials – one infant and three female. The tools from the barrow are represented by knives, spindle-whorls, needle. The only piece of tableware was found and it was a wooden bowl. The adornments (a pair of earrings, two bead necklaces, one bead bracelet, two “elbow bracelets”) were also discovered. Earrings with conical bulges on one of the endings testify to the Thracian influence on the material culture of the Scythians of the North-West Black Sea region. All female graves contained mirrors. Two of them are identical, and both were laid under the body of the buried. One of the mirrors has handle aforethoughtly broken in antiquity. The cult objects are a pendant made of a dog’s tooth and a stone slab, the arrowheads are the only weapons. The barrow dates back to the second half (preferably the third quarter) of the 4th century BC. Finding a quiver set in the grave 4 of barrow 11 of Glinoe/”Garden” group made the authors to analyze the burials of the so-called Scythian “amazons” of the North Black Sea region. It turned out that many of them were attributed with flagrant violations of scientific methods as burials of women-warriors, which is nothing more than modern “myth-making”. As a result, the authors claim that an open-minded analysis allows us to distinguish three groups of Scythian burials with weapons: 1) containing weapons, placement of which reflects certain “ethnographic” features of the rite or the special status of buried; 2) containing arrowheads that may indicate hunting; 3) the burials of warriors with diverse and numerous weapons.

Questions Raised in Excavating the Recent Dead

2016 ◽  
Author(s):  
Sian Anthony
Keyword(s):  
Twentieth Century ◽  
Material Culture ◽  
Working Life ◽  
North West ◽  
The North ◽  
Large Numbers ◽  
Short Period ◽  
Special Circumstances ◽  
Historic Cemetery ◽  
Large Sections

The decision to excavate a modern cemetery in the heart of Copenhagen prompted questions which revealed how the sensitive borderlines surrounding the recent dead are dealt with by archaeologists. When the plans for a new metro line were revealed in Copenhagen, the location of one station within a historic cemetery was controversial. Assistens cemetery is an early example of a landscape, or garden, cemetery (Rugg 1998; Tarlow 2000), designed and ordered according to fashionable contemporary garden principles and aesthetics. It has remained a much-loved place where famous personalities are buried as well as many ordinary citizens of Copenhagen. Although burial within the cemetery has become increasingly rare, it is still in occasional use for new interments and for gardens of remembrance for the burial and disposal of ashes. However, in the 1980s changing municipal plans for the cemetery re-designated large sections of it as a park, as described in Helweg and Linnée Nielsen (2010). This change of status enabled the Copenhagen metro company (Metroselskabet) to consider the placement of a station in one corner of the cemetery. Excavation of this site from 2009 to 2011 resulted in the archaeological recording of the material culture of the cemetery including around one thousand burials, their grave-pits, funerary material culture, and some aspects of the working life of the cemetery (Anthony et al. 2016). Assistens cemetery was originally created in 1760 and later expanded in 1805/6. The excavation focused on the north-west corner of the 1805/6 extension, an area surrounding a cemetery administration building (graverbolig). The area was filled by the mid-nineteenth century and continued to be used intensively for the next hundred years. In the latter part of the twentieth century, coffin burial became less frequent but continued until the 1980s. The occasional placement of cremation urns began in the early twentieth century and continued in large numbers into the 1990s (Helweg and Linnée Nielsen 2010). Burial is now uncommon in the entire cemetery and only takes place in special circumstances. In contrast to UK cemetery regulations, Danish law allows for graves to be removed after only twenty years, so there is the possibility of reusing grave plots after this short period by removing the previous coffins.

Expelling demons at Nineveh: The visibility of benevolent demons in the palaces of Nineveh

Iraq ◽  
2004 ◽  
Vol 66 ◽  
pp. 83-92
Author(s):  
Tallay Ornan
Keyword(s):  
Ninth Century ◽  
Present Contribution ◽  
North West ◽  
The North ◽  
Recent Scholarship ◽  
History Of Art ◽  
Religious Subject ◽  
History Of ◽  
Historical Themes ◽  
First Time

As has been shown and extensively dealt with in early and more recent scholarship, Neo-Assyrian palatial wall reliefs went through many thematic changes throughout their two hundred and fifty years of existence. One of their conspicuous traits was a gradual abandoning of magical-religious subject matters, represented by protective supernatural beings, in favour of larger and more detailed historical compositions — mostly of a belligerent nature — revealing, for the first time in antiquity, a truer sense of narrative display. As the narrative-historical themes were rightly considered to be an innovative and prominent contribution of Assyrian imagery to the history of art, extensive efforts have been devoted to the study of these compositions within the context of Assyrian palaces.In the present contribution I intend, however, to concentrate on the “losing” side of Assyrian palatial decoration, namely to focus on the visibility of apotropaic fantastic creatures rendered on wall reliefs and to offer some explanation for their gradual expulsion from the pictorial display of the Assyrian palace. Following Porada, in this essay these hybrids are called demons, in accordance with the Greek term daimon. Benevolent demons appear already in early ninth-century Neo-Assyrian wall reliefs, both in temples, as shown by a small number of slabs from the Ninurta Temple at Nimrud, and much more commonly in palaces, in particular within the North-West Palace.

Report on four deep-water barnacles (Cirripedia, Thoracica) from the north west Pacific, with remarks on Trianguloscalpellum regium (Wyville-Thomson, 1873)

Zootaxa ◽  
2019 ◽  
Vol 4565 (2) ◽  
pp. 201 ◽  
Author(s):  
ZHIBIN GAN ◽  
XINZHENG LI
Keyword(s):  
16S Rrna ◽  
Deep Water ◽  
Mariana Trench ◽  
North West ◽  
The North ◽  
Deep Water Species ◽  
First Time ◽  
Distribution Record ◽  
Water Species ◽  
New Distribution

Four deep-water species of stalked barnacles were collected by the manned submersibles Jiaolong and Shenhaiyongshi during recent expeditions. Trianguloscalpellum regium (Wyville-Thomson, 1873), collected from the Mariana Trench at a depth of 5,462 m, represents a new distribution record. Glyptelasma gigas (Annandale, 1916), Poecilasma litum Pilsbry, 1907 and Poecilasma obliqua Hoek, 1907, collected from the South China Sea, are recorded for the first time from a mud volcano environment. Detailed photographs of these four species are presented and their partial sequences of 16S rRNA and mt COI genes are provided. 

The Excavation of an Iron Age Souterrain and Settlement at Carn Euny, Sancreed, Cornwall

1978 ◽  
Vol 44 ◽  
pp. 309-433 ◽  
Author(s):  
Patricia M. L. Christie ◽  
S. M. Elsdon ◽  
G. W. Dimbleby ◽  
A. Saville ◽  
S. Rees ◽  
...  
Keyword(s):  
Iron Age ◽  
Word Meaning ◽  
The West ◽  
North West ◽  
The North ◽  
South West ◽  
Dry Valley ◽  
The 19Th Century ◽  
The Hill ◽  
The Village

The ancient village of Carn Euny, formerly known as Chapel Euny, lies on a south-west slope just above the 500 foot contour in the parish of Sancreed in West Cornwall (fig. 1). The granite uplands of the region are rich in antiquities, as a glance at a recent survey shows (Russell 1971), not least those of the prehistoric period. The hill on which the site is situated is crowned by the circular Iron Age Fort of Caer Brane (pl. 27). Across the dry valley to the north-west rises the mass of Bartinny Down, with its barrows, while in the valley below the site near the hamlet of Brane is a small, well preserved entrance grave and other evidence of prehistoric activity. To the south-east about one mile away is the recently excavated village of Goldherring dating from the first few centuries of our era (Guthrie 1969). From later times, the holy well of St Uny and the former chapel which gave its name to the site, lie nearby to the west. The village contains a fine souterrain, locally known as a fogou, after a Cornish word meaning a cave (Thomas 1966, 79).Nothing appears to have been known of the settlement or Fogou before the first half of the 19th century when the existence of an unexplored fogou at Chapel Uny is first mentioned by the Reverend John Buller (1842), shortly followed by Edmonds (1849) who described to the Penzance Natural History and Antiquarian Society an ‘Ancient Cave’ which had been discovered by miners prospecting for tin.

Gallo-British Colonies the Aisled Round-House Culture in the North

1948 ◽  
Vol 14 ◽  
pp. 46-125 ◽  
Author(s):  
Lindsay Scott
Keyword(s):  
Material Culture ◽  
19Th Century ◽  
Iron Age ◽  
Working Population ◽  
The North ◽  
Real Nature ◽  
South West ◽  
First Time ◽  
British Colonies ◽  
Point Of Departure

In a former paper, ‘The Problem of the Brochs,’ the writer sought to review the culture which appeared in the Western and Northern Islands and on the Northern Mainland in the 1st century B.C. and to clear away some preconceptions which seemed to hinder a realistic understanding of it. It was there suggested that a clue to the real nature of the culture might be found in a study of the ‘wheelhouse,’ a building which had not accumulated round itself those more romantic conceptions of 19th century archaeology, which made of every house a castle and of every mound a tomb; but was accepted for what it was, a dwelling of a working population. In the present paper this clue is followed with the aim of answering some of the questions which the former paper merely posed. A firm point of departure is sought in a farmstead excavated by the writer in Uist, and thence the inquiry is followed through the abundant, if unequally valuable, reports of earlier excavators to a survey of the culture as a whole.The survey will be seen to owe much to the earlier one published by Professor Childe in his ‘Prehistory of Scotland’ in 1935, where, for the first time, elements in the material culture were distinguished which were plainly of South-west British origin and the result of immigration thence. To Dr Alex. Curle it owes a debt which will be apparent without reference to footnotes. It is due to Dr Curle's wide ranging excavations in the wheelhouses, the wags, the brochs and the hut circles of the culture, and to his earthfast judgment in regard to them, that we know more of the Iron Age dwellings in the North, and of the life lived in them, than we know of the habitations of any other part of Britain.

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