Sublime Historical Experience, Real Presence and Photography

2018 ◽  
Vol 12 (3) ◽  
pp. 432-449
Author(s):  
Martin Jay
Keyword(s):  
Traumatic Events ◽  
Concentration Camp ◽  
Historical Narratives ◽  
Historical Experience ◽  
Real Presence ◽  
The Holocaust ◽  
Temporal Continuity ◽  
The Relationship

AbstractIn addition to the testimony of the author’s own “sublime historical experience” during a visit to the Theresienstadt concentration camp, this essay draws on Georges Didi-Huberman’s analysis of four photographs from the Holocaust in his Images in Spite of All to demonstrate the power of Ankersmit’s argument. It speculates on the relationship between such experiences and theological notions of “real presence,” which also seek to collapse the distance between past and present and confound conventional historicist notions of temporal continuity and contextual determination. Against Ankersmit’s claim that sublime historical experiences occur only when a civilizational transformation causes nostalgia for a lost past, it argues that they may also be felt when traumatic events for whose return no one yearns disrupt the intelligibility of historical narratives and meaningful representation.

scholarly journals Levinas and the Anticolonial

2017 ◽  
Vol 25 (1) ◽  
pp. 150-181
Author(s):  
Patrick D. Anderson
Keyword(s):  
Jewish Education ◽  
The Other ◽  
Historical Experience ◽  
New Approach ◽  
Other Hand ◽  
The Holocaust ◽  
The One ◽  
The Relationship ◽  
Dividing Line

Over the last two decades, the various attempts to “radicalize” Levinas have resulted in two interesting and often separated debates: one the one hand, there is the debate regarding the relationship between Levinas and colonialism and racism, and on the other hand, there is the debate regarding the relationship between Levinas and Judaism. Whether scholars interested in issues of colonialism disregard Levinas's Judaism or use his "subaltern" identity to challenge European hegemony, they do not take seriously the Jewish content of Levinas's thought. In this essay, I challenge the prevailing postcolonial orinetation of the Levinas-colonialism conversation, approaching Levinas's phenomenology from an anticolonial perspective. I will use Frantz Fanon’s dualistic understanding of the colonial world to evaluate the adequacy of Levinas’s phenomenology in describing the ontological structure of the colony and the historical experience of the colonized within it. Levinas’s incomplete understanding of the Holocaust as colonialism contributes to his failure to recognize the dividing line of colonial ontology, the zone of nonbeing, the non-human status of the colonized, and ultimately contributes to the insufficiency of his phenomenology to describe the colony. Because my purpose is not to reject Levinas’s thought in general but to encourage a new approach to his work, in the conclusion I will gesture toward the need for an anticolonial reading of Levinas’s project for Jewish education. 

History and Memory

2018 ◽  
Author(s):  
Alon Confino
Keyword(s):  
Academic Discipline ◽  
Historical Narratives ◽  
Human Beings ◽  
Ordinary People ◽  
Historical Experience ◽  
History And Memory ◽  
The Past ◽  
Holocaust Memory ◽  
The Holocaust ◽  
Methodological Approaches

This chapter describes how memory has shaped the academic discipline of history. In the past two decades or so, ‘memory’ as a category to analyze and understand the relation of human beings to their past has become a nearly ubiquitous concept. Triggered jointly by the general crisis of representationalism and by a specific historical experience—the Holocaust—‘memory’ has replaced for some scholars a rather linear and monodimensional concept of ‘society’. Whereas in the past, memory was considered to be subjective and unreliable, it has now moved to centre-stage: it is in individual and collective memory that the past remains present in the contemporary agent. Memory, captured in methodological approaches such as oral history, also foregrounds the historical experience of ordinary people and thus carries the potential to counterbalance official, state-focused, and politically legitimate historical narratives, as well as those more broadly sanctioned by the academic enterprise.

Social Support, Emotional Intelligence, and Posttraumatic Stress Disorder Symptoms

2016 ◽  
Vol 37 (1) ◽  
pp. 31-39 ◽  
Author(s):  
Nicole L. Hofman ◽  
Austin M. Hahn ◽  
Christine K. Tirabassi ◽  
Raluca M. Gaher
Keyword(s):  
Social Support ◽  
Posttraumatic Stress Disorder ◽  
Emotional Intelligence ◽  
Protective Factors ◽  
Posttraumatic Stress ◽  
Stress Disorder ◽  
Traumatic Events ◽  
Ptsd Symptoms ◽  
The Relationship

Abstract. Exposure to traumatic events and the associated risk of developing Posttraumatic stress disorder (PTSD) symptoms is a significant and overlooked concern in the college population. It is important for current research to identify potential protective factors associated with the development and maintenance of PTSD symptoms unique to this population. Emotional intelligence and perceived social support are two identified protective factors that influence the association between exposure to traumatic events and PTSD symptomology. The current study examined the mediating role of social support in the relationship between emotional intelligence and PTSD symptoms. Participants included 443 trauma-exposed university students who completed online questionnaires. The results of this study indicated that social support mediates the relationship between emotional intelligence and reported PTSD symptoms. Thus, emotional intelligence is significantly associated with PTSD symptoms and social support may play an integral role in the relationship between emotional intelligence and PTSD. The current study is the first to investigate the role of social support in the relationship between emotional intelligence and PTSD symptoms. These findings have important treatment and prevention implications with regard to PTSD.

The Afterlife of Art and Objects

2018 ◽  
Author(s):  
James Tweedie
Keyword(s):  
Twentieth Century ◽  
Historical Narratives ◽  
Still Life ◽  
Art Cinema ◽  
Spanish Baroque ◽  
Late Twentieth ◽  
Moving Pictures ◽  
Tableau Vivant ◽  
The Relationship ◽  
Late Twentieth Century

Like the tableau vivant, the cinematic still life experienced a stunning revival and reinvention in the late twentieth century. In contrast to the stereotypically postmodern overload of images, the still life in film initiates a moment of repose and contemplation within a medium more often defined by the forward rush of moving pictures. It also involves a profound meditation on the relationship between images and objects consistent with practices as diverse as the Spanish baroque still life and the Surrealist variation on the genre. With the work of Terence Davies and Alain Cavalier’s Thérèse (1986) as its primary touchstones, this chapter situates this renewed interest in the cinematic still life within the context of both the late twentieth-century cinema of painters and a socially oriented art cinema that focuses on marginal people and overlooked objects rather than the hegemonic historical narratives also undergoing a revival at the time.

“Borderland” as a way of preserving and asserting identity. The historical experience of the Native American cultures of Latin America in a universal context

2021 ◽  
pp. 83
Author(s):  
Yakov Shemyakin
Keyword(s):  
Latin America ◽  
Native American ◽  
Latin American ◽  
Historical Experience ◽  
Cultural System ◽  
Relationship Of ◽  
The Relationship ◽  
Linguistic Reality

The article substantiates the thesis that modern Native American cultures of Latin America reveal all the main features of "borderland" as a special state of the socio-cultural system (the dominant of diversity while preserving the unity sui generis, embodied in the very process of interaction of heterogeneous traditions, structuring linguistic reality in accordance with this dominant, the predominance of localism in the framework of the relationship between the universal and local dimensions of the life of Latin American societies, the key role of archaism in the system of interaction with the heritage of the 1st "axial time», first of all, with Christianity, and with the realities of the "second axial time" - the era of modernization. The author concludes that modern Indian cultures are isomorphic in their structure to the "borderline" Latin American civilization, considered as a "coalition of cultures" (K. Levi-Strauss), which differ significantly from each other, but are united at the deepest level by an extremely contradictory relationship of its participants.

scholarly journals To the question of the relationship between the brothers of Sheptytskyi and the Jews

2020 ◽  
pp. 159-178
Author(s):  
Ivan Matkovskyy
Keyword(s):  
World View ◽  
Jewish People ◽  
Second World War ◽  
World War ◽  
The Holocaust ◽  
Personal Experiences ◽  
History Of ◽  
Deep Relationship ◽  
The Relationship ◽  
Second World

The history of relations of the Sheptytskyj family and the Jewish people reaches back to those remote times when the representatives of the Sheptytskyi lineage held high and honorable secular and clerical posts, and the Jews, either upon invitation of King Danylo of Halych or King Casimir the Great, began to build up their own world in Halychyna. Throughout the whole life of Metropolitan Sheptytskyi and Blessed Martyr Klymentii, a thread of cooperation with the Jews is traceable. It should be noted that heroic deeds of the Sheptytskyi Brothers to save Jews during the Second World War were not purely circumstantial: they were preceded by a long-standing deep relationship with representatives of Jewish culture. In addition, the sense of responsibility of the Spiritual Pastor, as advocated by the Brothers, extended to all people of different religions and genesis with no exception. The world-view principles of Metropolitan Sheptytskyi are important for us in order to understand what was going on in the then society in attitude to the Jews. Also, of importance is the influence of the Metropolitan on Kasymyr Sheptytskyi, later Fr. Klymentii, because the Archbishop was not only his Brother, but also a church authority and the leader. And if from under the Metropolitan Sheptytskyi’s pen letters and pastorals were published, they were directives, instructions, edifications and explanations for the faithful and the clergy, and not at all, the products of His own reflections or personal experiences, which Archbishop Andrey wanted to share with the faithful. On the grounds of the available archive materials, an effort to reconstruct the chief moments of those relations was undertaken, aiming among others, to illustrate the fact that the saving of Jews during the Holocaust was not incidental, nor with any underlying reasons behind, but a natural manifestation of a good Christian tradition of «Love thy Neighbor», to which the Sheptytskyj were faithful. Keywords: Andrey Sheptytskyi, the Blessed Hieromartyr Klymentii Sheptytskyi, Jews, the Holocaust, Galicia, Righteous Among the Nations.

scholarly journals Is Experiencing History Possible? Between “Dark Tourism” and “the Holocaust Industry:” The Case of Terezín

2019 ◽  
pp. 123-134
Author(s):  
Urszula Kowalska-Nadolna
Keyword(s):  
Public Space ◽  
Fundamental Question ◽  
Concentration Camp ◽  
Dark Tourism ◽  
Utopian Vision ◽  
Actual Reality ◽  
The Holocaust ◽  
Terezin Concentration Camp ◽  
Educational Sources ◽  
Past Experiences

The article focuses on the representation of Terezín (Theresienstadt) concentration camp in contemporary Czech literary, historical, and educational sources. We should treat the ways of presenting Terezín in Czech public space as a beginning of the discussion about the popular, mass need for “adapting” memory about past experiences to the abilities of a new recipient. The basis for the following considerations is the 2009 novel by Jáchym Topol, The Devil’s Workshop (original title: Chladnou zemí), that presents the process of the revitalization of Terezín concentration camp, which seems to be another stage of a theatricalization or reconstruction of memory. The fundamental question is: How far is it from the Topol’s utopian vision to the actual reality, full of commercialized or institutionalized memory?

scholarly journals The Relationship between Trauma due to Winter Storm Alexa, PTSD, Mental Health of Palestinians in the Gaza Strip

2016 ◽  
Vol 1 (1) ◽  
pp. 11
Author(s):  
Abdelaziz M. Thabet ◽  
Sanaa S. Thabet
Keyword(s):  
Mental Health ◽  
Political Violence ◽  
Mental Health Problems ◽  
Gaza Strip ◽  
Psychiatric Morbidity ◽  
Traumatic Events ◽  
Winter Storm ◽  
Social Dysfunction ◽  
The Gaza Strip ◽  
The Relationship

<p><em>Aim:</em><em> This study investigated the relationship between trauma due to winter storm Alexa, PTSD and other mental health problems of Palestinian in Gaza Strip.</em><em> </em><em>Method:</em><em> The sample consisted of 105 males (50%) and 105 females (50%) selected from three of the most affected areas by flooding in 2014 due to Alexa storm in Gaza Strip. Participants age range was 20-65 years, with a mean age 40.88 (SD = 9.8)</em><em>,</em><em> with a mean age of years. Mental health status was assessed by a sociodemographic scale, the Trauma Due to Flood Scale, PTSD scale, and General Health Questionnaire (28 items). Results: Mean traumatic events experienced were 7.8. There were no statistically significant differences between males and females in reporting traumatic events. Mean post-traumatic stress disorder was 18.65, re-experiences symptoms was 6.4, avoidance symptoms was 5.7 and mean arousal symptoms was 5.73. </em></p><p><em>The study showed that 34.8% reported full criteria of PTSD. There were no statistically significant differences in PTSD total scores and subscales and sex of participants. Mean GHQ-28 was 12.12, somatization mean was 3.21, anxiety was 3.31, social dysfunction was 3.34, and depression was 2.27, 91% of the participants were rated as psychiatric morbidity cases and need further investigation. Males significantly scored more in social dysfunction than females. Traumatic events were significantly correlated with PTSD and general mental health and all subscales.</em><em> </em><em>Conclusion and implications</em><em>: </em><em>This study has important implications for need of establishing and implementing psychosocial intervention programs for in the Gaza Strip not only for those victims of political violence but also for people exposed to other types of traumatic events such as natural disasters. </em></p>

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