The Soil of Radonezh and the Artists of Abramtsevo

Experiment ◽  
2019 ◽  
Vol 25 (1) ◽  
pp. 83-100
Author(s):  
Inge Wierda

Abstract This article examines the historical and spiritual significance of Radonezh soil and its impact on the artistic practice of the Abramtsevo circle. Through a close reading of three paintings—Viktor Vasnetsov’s Saint Sergius of Radonezh (1881) and Alenushka (1881), and Elena Polenova’s Pokrov Mother of God (1883)—it analyzes how the Abramtsevo artists negotiated Saint Sergius’s legacy alongside their own experiences of the sacred sites in this area and especially the Pokrovskii churches. These artworks demonstrate how, in line with the prevalent nineteenth-century Slavophile interests, Radonezh soil provided a fertile ground for articulating a distinct Russian Orthodox identity in the visual arts of the 1880s and continues to inspire artists to this day.

2013 ◽  
Vol 12 (2) ◽  
pp. 185-202
Author(s):  
Duncan Reid

AbstractIn response to the contemporary ecological movement, ecological perspectives have become a significant theme in the theology of creation. This paper asks whether antecedents to this growing significance might predate the concerns of our times and be discernible within the diverse interests of nineteenth-century Anglican thinking. The means used here to examine this possibility is a close reading of B. F. Westcott's ‘Gospel of Creation’. This will be contextualized in two directions: first with reference to the understanding of the natural world in nineteenth-century English popular thought, and secondly with reference to the approach taken to the doctrine of creation by three late twentieth-century Anglican writers, two concerned with the relationship between science and theology in general, and a third concerned more specifically with ecology.


2013 ◽  
Vol 40 (1) ◽  
pp. 133-151
Author(s):  
Lucien J. Frary

This article investigates the Russian Orthodox presence and activities in Christianity’s sacred historical center of the Holy Land from the 1840s, when Russia expanded its consular activities in Palestine and began its first spiritual missions to this region, through the end of the nineteenth century. The article particularly centers on the active leadership of Archimandrite Antonin (Kapustin), who served as the leader of the Russian Ecclesiastical mission in Jerusalem from 1865 to 1894. A prodigious scholar of the Orthodox East, Antonin resourcefully developed a respected Russian presence in Palestine, raised substantial funds for the assistance of Russian pilgrims and for the accumulation of properties throughout the Holy Land, and continued his intensive studies and publications on the region’s history, archeology, and human geography. Frary illustrates how the archimandrite in these pursuits exhibited an impressive ability for flexible and sensitive adaptation to a non-Russian, non-Orthodox environment that was revealed in his own scholarly work and in his successes in constructing new regional centers of Orthodoxy in Palestine.


2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Bogdan Alexandrov ◽  
◽  
◽  

In the era of image, painting loses its privileged position on the typological scale of visual arts. The horizontal leveled order changes essentially its coordinates to transform them into a media, equivalent to visual arts based on technology and/or time. The change does not happen without resistance. We find traces and testimonies of the desire to preserve the “self-centered” memory of the ever-prevailing painting in the attributed elements of initially considered to be her denials – photography and digital arts. We are witnessing a strange paradox – in an attempt to preserve itsclaiming perfection nature, painting recognizes the inherentin technology imperfections. The report discusses the visual noise as a possible painting method, demonstrated in the author’s artistic practice and specifically stated in several cycles of works, presented at four exhibitions.


Forum+ ◽  
2020 ◽  
Vol 27 (3) ◽  
pp. 29-37
Author(s):  
Manju Sharma

Abstract In this essay, visual artist and writer Manju Sharma reflects on the use of autobiography as a methodology for storytelling in the visual arts. She focuses on the methods that she uses to explore the self and its relatedness to the world that she wishes to grasp. She also sheds light on how autobiography fits into her artistic practice as a means of finding hidden narratives and to keep the personal narrative related to the world. The essay touches upon the use of personal stories, cross-linking and note-taking to unpack everyday sensitive issues that can allow people to find their voice and to speak out.


2019 ◽  
Author(s):  
Jan Zieliński

“Carl Spitteler and Polish-Russian Relationships in the Second Half of the Nineteenth century”This paper deals with Carl Spitteler’s opinions, still not researched and descri- bed, about Polish-Russian relationships in the second half of the nineteenth century, it focuses on the issues of the Russification of former Polish territo- ries. Spitteler had an opportunity to get acquainted in depth both with Russia and the Kingdom of Poland The author reaches interesting conclusions from close reading of a writer who received the Nobel Prize for Literature in 1919.


Author(s):  
Ryan Cordell ◽  
Benjamin J. Doyle ◽  
Elizabeth Hopwood

Ryan Cordell, Benjamin Doyle, and Elizabeth Hopwood’s essay seizes a nineteenth-century invention, the kaleidoscope, as a model and metaphor for pedagogical practices and learning spaces that encourage play and experimentation. Through examples that involve setting letterpress type, the Text Encoding Initiative (TEI) encoding of nineteenth-century texts as an interpretive process, and the collaborative creation of Wikipedia pages, the authors describe how experiments with contemporary technologies help students claim scholarly agency over the texts and tools central to their study of the nineteenth century. Kaleidoscopic pedagogy encourages students to discover how C19 competencies like close reading and contemporary methods of coding and data analysis have the potential to be mutually constitutive, inspiring a more nuanced understanding of both periods.


Author(s):  
Geneviève Godbout

Throughout the colonial period, the occupants of the Betty’s Hope site relied a complex provisioning networks to obtain edible goods, tableware, and other necessities not only from the British Metropole and from local producers in Antigua but also from neighboring islands, including Guadeloupe, and from continental America. In this context, Betty’s Hope residents called upon food production and convivial hospitality were used to negotiate and stabilize their position within Antiguan society, both under slavery and after Emancipation (1834), under the particular constraints of absentee ownership and colonial trade regulations. The chapter combined the analysis of material cultural recovered at Betty’s Hope plantation with a close reading of correspondence relating to provisioning on the estate, to illustrate the enduring presence of informal trade, customary reciprocity, smuggling and illicit transactions on the estate throughout the nineteenth century.


Author(s):  
Shaul Stampfer

This chapter investigates the phenomenon of remarriage in nineteenth-century eastern Europe, demonstrating its significance in Jewish marital behaviour. Patterns of remarriage deserve attention for a number of reasons: they influenced fertility levels, affected family structure, played a role in networking, and served as an indicator of the importance of marriage in a given society. Remarriage is highly revealing of group characteristics and behaviour, but remarriage in late nineteenth-century eastern Europe merits attention for an additional reason. Patterns of remarriage and their changes over time significantly diverged among various population groups. Eastern Europe is thus an excellent context for examining the impact of significant variables on remarriage by means of a comparative approach. The chapter then evaluates modes of remarriage among four major religious-national groups: Russian Orthodox, Catholics, Protestants, and Jews. It also considers important differences between Jews and Christians in specific patterns of remarriage.


2018 ◽  
pp. 143-200
Author(s):  
Richard Viladesau

In the visual arts of the Romantic period the crucifixion of Christ often became a representation of the sufferings of humanity. Caspar David Friedrich’s paintings placed the cross in the context of the immensity of nature. Toward the end of the nineteenth century there was an increasing tendency to portray Jesus’ suffering in the genre of naturalistic realism. Some painters consciously attempted to incorporate the findings of modern biblical scholarship, rather than follow traditional models. Early film representations, on the other hand, tended to rely on classical types and popular piety.


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