scholarly journals Performing Sufi Masculinity by Transcending Embodiment in Ibn ʿAṭāʾ Allāh’s Kitāb al-Ḥikam

2020 ◽  
Vol 4 (1-2) ◽  
pp. 98-127
Author(s):  
Rose Deighton

Abstract Through a gendered analysis of Ibn ʿAṭāʾ Allāh’s (d. 709/1309) Kitāb al-Ḥikam (“Book of Wisdom”) this paper demonstrates how the Sufi program offered in the Ḥikam prescribes the performance of masculinity through the transcendence of embodiment. Reading the text’s only reference to women as an occurrence of what Jacques Derrida calls textual self-reference, this essay explores how this statement functions as a key to the text’s gender discourse. The explicit reference, supported by evidence from Ibn ʿAṭāʾ Allāh’s other writings, mirrors the theory of embodiment and gender reflected through the text. This essay illuminates how conceptual descriptions of Sufi spirituality meant to reinforce the importance of transcending embodiment take on gendered meaning when read against explicit comparisons between women, the nafs and the dunyā. This paper highlights ways in which Ibn ʿAṭāʾ Allāh’s spiritual instructions encourage the performance of masculinity through the transcendence of embodiment, thus prompting conversations about spiritual cultivation’s groundedness in and reinforcement of normative gender discourses.

2018 ◽  
Author(s):  
Alexandra Assis Rosa ◽  
Carmen Camus Camus ◽  
Margherita Dore ◽  
Javier Franco Aixelá ◽  
Angeles García Calderón ◽  
...  

Author(s):  
Marina Yu. Milovanova ◽  

The article analyzes results of the international scientific and practical conference “Gender Studies. Theory, Scientific schools, Practice” (Moscow, March 4–5, 2021). The geography of the representation of the conference participants showed the relevance of the stated topic in Russian and foreign humanities, and the range of researchers in the humanities – sociologists, historians, cultural scientists, political scientists, psychologists, anthropologists – expressed multi-disciplinarity in the study of gender issues. It presents an analysis of current trends in the gender relations and gender discourse in the political, social, economic and cultural spheres in the context of the formation of a new gender order. Moreover it accumulates the scientific ideas, approaches and new research technologies and adduces the practice of implementing their results. The conference was timed to coincide with the 110th anniversary of the celebration of International Women’s Day–March 8 as a day of solidarity of women in the struggle for their rights.


2020 ◽  
Vol 15 (2) ◽  
pp. 183-194
Author(s):  
Molly D. Siebert

PurposeThe purpose of this paper is to explore research on the inclusion of women and discourses on gender in the social studies curriculum, with the goal of promoting gender equality.Design/methodology/approachTo gauge how issues on gender are being taken up in classrooms around the world, the process started by exploring Compare, Comparative Education, Comparative Education Review and International Journal of Educational Development. Initially, studies related to the social studies curriculum were examined. The research then expanded beyond the social sciences and these journals. The next level of research used a mixture of the key search terms “inclusion,” “gender discourse,” “women,” “gender equality” and “curriculum.” Studies conducted around the world were examined to broaden the understanding of global research on women and gender discourses in the curriculum.FindingsAlthough progress is evident, reform measures are necessary to ameliorate the inclusion of women and gender discourses in the curriculum. Implementing these strategies in social studies education may be effective steps to achieve gender equality: (1) consistently encourage students to critique power structures and systems of oppression; (2) include the exploration of gender fluidity, masculinity and the fluidity of masculinity in the curriculum; (3) examine intersectional identities such as race, gender and sexuality; and (4) utilize teacher education programs and professional development as key sites to help educators improve the amount of and approach to gender discourse in the classroom.Originality/valueAfter reviewing these studies, the combined findings offer potential steps to achieve gender equality.


2007 ◽  
Vol 13 (1) ◽  
pp. 21-35 ◽  
Author(s):  
Karin Littau

Abstract Pandora's Tongues — This paper looks at translation not from the perspective of Babel, the "male god" as Jacques Derrida and George Steiner do, but from the perspective of Pandora, the first woman of the Greek creation myth, in order to offer a feminized version of the primal scattering of languages. The aim is to pose through the figure of Pandora questions about language and woman, and by extension, the mother tongue and female sexuality. Whilst the myth of the tower of Babel makes visible the filiations of translation and the word of the Father, the myth of Pandora allows us to uncover the matrix between translation and the mother tongue, presents us, in other words, with new possibilities for translation and gender.


2020 ◽  
Vol 51 (4) ◽  
pp. 511-530 ◽  
Author(s):  
Sarah Wieners ◽  
Susanne Maria Weber

From a Foucauldian perspective, we regard “excellence” and “gender” as discourses that become relevant in academia. We analyze the organizational dispositives of “excellence” and “gender” as organizing patterns and rationalities within academic organizations. Beginning with the modern conceptualization of the independent university as a heterotopic space of and for society, the programmatics of the “entrepreneurial university” shift this heterotopic space into a heteronomic one. How do academic professionals bring about discursive organizing of excellence and gender when reflecting on institutional programmatics and organizational strategies for the promotion of early-career academics? What are these early-career academics’ subject positions that are systematically brought about within these organizational strategies? This article discusses two empirical cases involving academic institutions and strategies of discursive organizing. While in the first case of the global player organization, the claim for excellence is made from a position of “already being there,” the second, aspiring organization is still working toward excellence. This article demonstrates that gender discourses in the global player organization are in a marginalized position, while gender discourses in the aspiring organization gain strategic relevance within the organization’s entrepreneurial strategies. This article therefore shows how heterotopic strategies intermingle and intersect with strategies of heteronomic organization of excellence.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 133 ◽  
Author(s):  
Kristin Aune ◽  
Mathew Guest

This article explores how religion shapes approaches to gender amongst university students in the United Kingdom, focusing on how attitudes about gender interact with their Christian identities. Drawing from 68 semi-structured interviews conducted at five universities, the article identifies three main approaches Christian students adopt when asked how faith affects their views on gender: the individualized approach, the egalitarian approach and the conservative approach. The article outlines the permutations of these approaches, showing their points of similarity and difference, and argues that feminism, biological essentialism and notions of reasonableness or “cultural common sense” feature in all three, being integral to the gender discourse of “post-feminist” UK society. The article argues that religion functions as a resource in Christian students’ gender attitudes, alongside other resources such as friends or family, and is deployed to justify both egalitarianism and gender conservatism. Christian students are constructing “everyday theologies” that integrate religious resources with other social resources, generating divergent egalitarian and conservative interpretations, mirroring patterns in “post-feminist” UK society more generally.


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