Commodifying and Engendering Morality: Self, Cultivation and the Construction of the “Ideal Woman” in 1920s Mass Women’s Magazines

2005 ◽  
pp. 99-130
Author(s):  
Дарья Олеговна Тюренкова

Статья посвящена изучению характера трансляции норм, составляющих образ идеальной гражданки ГДР по материалам женской прессы. Произведён анализ четырёх женских журналов ГДР («DieFrauvonheute», «Für-dich», «Pramo», «Sibylle»), на его основе предпринята попытка выявить детали «собирательного образа» героини каждого из рассмотренных изданий с учётом как требуемого государством «образца», так и редакционной политики и запроса самих читательниц. Автором выявлены сферы реализации женщин, в рамках которых осуществлялась трансляция нормативного поведения в указанных журналах. Рассмотрены составляющие образа идеальной гражданки ГДР в области профессиональной реализации и участия в деятельности общественных организаций, в сфере семейных взаимоотношений - брака и материнства, а также в досуговых практиках. The article studies the specifics of broadcasting the norms that make up the image of the ideal woman-citizen of the GDR based on the materials of the women's press. The analysis of four women's magazines of the GDR («Die Frau von heute», «Für dich», «Pramo», «Sibylle») has been carried out. On the basis of the analysis, the details of the «collective image» of the heroine of each of the reviewed publications were revealed from the following angles: the «sample» required by the state, the goals of editorial policy, the request of the readers themselves. The author identified the spheres of realization of women, the broadcast of normative behavior within which was carried out in the indicated women's magazines. The components of the image of an ideal woman-citizen of the GDR in the field of professional implementation and participation in the activities of public organizations, in the field of family relationships - marriage and motherhood, as well as in leisure practices are considered.


2011 ◽  
pp. 32-38
Author(s):  
Agata Sadkowska-Fidala

Sixtine by Remy de Gourmont marks the refusal of nature and tangible reality and the choice of imagination to the detriment of reality. Its principal character, Hubert d’Entragues is a faithful disciple of idealism of symbolism. Since he chooses to think rather that to live, it is not surprising that the plot of the novel is almost nonexistent. The plot develops around of d’Entragues’ desire to win the beautiful Sixtine, which is in itself condemned to failure since he is doing nothing to reach her and refuses to take any effort. The woman, who could have served as the principal impulse of the plot, is practically inexistent in this story (though it is a passionate story) and is replaced by the ideal woman: the story is doubled by the second story, e.g. a novel written by the character which is a transposition of his “cerebral” relation with Sixtine and a realisation of presence of the latter. Art replaces life and life does not exist in itself. It is shaped by thought. But the chosen absence of any facts of life is fruitful: it gives birth to a novel. It is a story of a prisoner in love with the statute of the Virgin which he sees while taking a daily walk. In this novel the carnal accomplishment is not necessary in order for a true and sincere passion to develop and the satisfaction of desire may destroy the dream and the ideal.


2010 ◽  
Vol 4 (2) ◽  
pp. 241-254
Author(s):  
Shaul Regev

AbstractResearchers of Jewish History dealing with the topic of women’s character and status in Medieval Jewish texts drew their information mainly from Rabbinical Responsa and tended to neglect other types of literature: sermons and Biblical commentaries. Responsa were a primary source for two reasons—convenience and availability of the material. However, this type of literature was written out of necessity and dealt with the problematic situations in a woman’s life, whether with regard to her private life (as for instance in matters of marriage or divorce), her financial situation or other difficult issues. It may be possible to put together a clearer picture of women and their position in the Middle Ages, including their treatment by the men of their immediate surroundings, by examining and researching the vast literature of sermons and Biblical commentaries.Using an interpretation of Chapter 31 of the book of Proverbs (“Woman of Valor”), the preacher draws an image of the ideal woman and uses it to present his opinion on women, their shortcomings and their virtues. The main topic that preachers and interpreters discussed was the question of the perfection of women’s intellectual souls. As women did not usually acquire great intellectual learning, it stands to reason that they could not achieve perfection. Therefore, replacements were created that allowed women’s perfection to surpass that of men’s.


2019 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Ines Testoni ◽  
Giulia Branciforti ◽  
Adriano Zamperini ◽  
Livia Zuliani ◽  
Felice Alfonso Nava

Purpose Gender inequality and sexism are often at the root of domestic violence against women and children, with both serving to justify male domination. This runs in parallel with mother-blaming bias, which constitutes a pervasive common sense and scientific error derived from the myth of the good and the bad mother, characterising a large part of studies on deviance. The purpose of this paper is to consider the possible role of sexism in prisoners’ deviant biographies; for this, the authors considered the role of the mother in the biographies of prisoners, and the results lend support to the idea that mother-blaming is a serious fallacy. Starting from a critical psychology point of view and following the retrospective methodology, the authors interviewed 22 drug-addicted prisoners through Interpretative Phenomenological Analysis (IPA) regarding their biographies and their relationships with parents and partners. Design/methodology/approach In the survey, the authors followed the same intention, and the results lend support to the idea that mother-blaming is a serious fallacy. The authors interviewed 22 drug-addicted prisoners through IPA concerning their biographies and their relationships with parents and partners. Findings The main result of this qualitative study was the recognition of a fundamental sexism assumed by participants, characterised by a paradox between the representation of the mother and the representation of the ideal woman. Despite the mother being their positive affective referent, and battered by her husband/partner, the same participants had been witnesses of domestic violence, and sometimes victims, they interiorised from their father an ambivalent sexism: benevolent sexism with regard to their mother and exhibited hostile sexism with their partner. On the one hand, it emerged that female empowerment was desirable with respect to the mothers. On the other hand, the ideal woman was exactly as their mother was, that is, being absolutely subordinated to men (a patient, caring, submissive housewife, totally dedicated to her children and her husband). Research limitations/implications From a mainstream psychological perspective, the limits of the research are linked to the utilisation of the narrative method. Also, this methodology does not verify any hypotheses, so quotations from the participants are used to illustrate themes, and thus, it is difficult to report the informational complexities arising from the dialogues. However, the literature has emphasised that these limitations do not invalidate qualitative research findings, despite the difficulties in generalising the results of the qualitative studies. Thereafter, the critical analysis moved within the intersection of experience-centred approaches and the culturally oriented treatment of narratives, so that the focus on the stories of the prisoners makes meaning because it applies structure to experience, albeit, with the form and content of the texts. This research did not permit us to measure and evaluate post-hoc any post-traumatic hypotheses, which, in turn, would give room for further research. Another limitation of the research was that the relationship between culture of origin and gender biases, especially with participants from non-European countries, was not analysed. This topic would require an important in-depth study, which encompasses how women are treated in different countries and its effects on social maladjustment for immigrants in Italy. Practical implications The outcome of this study suggests that within similar structures in the Institute of Mitigated Custody, the theme of sexism should be considered in more depth. Since sexism justifies violence against women, and is therefore a factor that can cause recidivism in the antisocial behaviour of prisoners once they have served their sentences. It is important to allow them to analyse the relationship between their sexist attitudes, witnessing violence in childhood and the possibility of changing moral values of reference in favour of equality. This type of psychological intervention must necessarily be based not only on the elaboration of traumas suffered during childhood with an abusive father, but also on issues related to gender equality and the theme of social inclusion. Social implications The study suggests the idea that male sexism can be a factor responsible for suffering and maladjustment for men and that therefore an education that promotes equality of gender differences can also help prevent the social distress associated with drug addiction and deviance. Originality/value The paper considers some cogent issues inherent to ambivalent sexism that pervades prisoners’ aspirations for their future.


2021 ◽  
Vol 3 (1) ◽  
pp. 47-63
Author(s):  
Indira Acharya Mishra

The article aims to examine the images of ethnic women in Upendra Subba's Lāto Pahāda [Dumb Hill], a collection of short stories. The focus of the article is to analyze the portrayal of female characters in the selected five stories from the collection and to explain how they subvert the image of the ideal woman promoted by mainstream Nepali literature. These stories deal with the issues of Limbu people, an ethnic community residing in the eastern hilly region of Nepal. Through them, Subba raises the issues of ethnicity and representation of marginalized people. He explores the pain, suffering and hardship of these people who have been at the margin of the society. The stories, mostly, focus on men who play the primary roles in them; nonetheless, female characters play an important role to make sense of the lifestyle of the Limbu people. Portrayed in the secondary roles as wife, daughter, and mother to the male characters, they maintain equal relation with their male counterparts. They work with self-determination and do not experience male domination in thei lives. To analyze the issues stated above, this paper draws theoretical ideas from third wave feminism which rejects the universalist claim that all women share a set of common experiences. The third wave feminists deny the concept of universal femininity; they clarify that the forms of oppression can be as varied just as resistance to them can have specific local color. The finding of the article suggests that Subba's female characters are depicted in the ethnic background which is nonhierarchical and believes in gender equality. Their portrayal subverts the image of ideal womanhood created and circulated by mainstream Nepali literature.


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