Sri Lankan Languages in the South-South Asia Linguistic Area: Sinhala and Sri Lanka Malay

2013 ◽  
pp. 165-194 ◽  
Keyword(s):  
Race & Class ◽  
1985 ◽  
Vol 26 (4) ◽  
pp. 71-84

There are two nations in Sri Lanka, both ruled by the Sri Lankan government - one, the Sinhala/Buddhist South, under civilian rule, and the other, the Tamil North (and increasingly the East), under a military dictatorship. Ironically enough, the cause of this separate dispensation is alleged by the Sri Lankan government to be the figirt for a separate state by the Northern (and Eastern) Tamils. That story however, has been told at length in the special issue of Race & Class ('Sri Lanka: racism and the authoritarian state') which appeared in Ju ly 1984 on the anniversary of the '83 pogroms. Here we wish to record a few of the 200 affidavits (sworn before justices of the peace) from witnesses testifying to the atrocities of the security forces in Jaffna in the period March November 1984. (A fuller dossier, from which these documents have been excerpted, is published by the South Asia Bureau. *)


2020 ◽  
Vol 6 ◽  
pp. 93-100
Author(s):  
Gisa Jähnichen

The Sri Lankan Ministry of National Coexistence, Dialogue, and Official Languages published the work “People of Sri Lanka” in 2017. In this comprehensive publication, 21 invited Sri Lankan scholars introduced 19 different people’s groups to public readers in English, mainly targeted at a growing number of foreign visitors in need of understanding the cultural diversity Sri Lanka has to offer. This paper will observe the presentation of these different groups of people, the role music and allied arts play in this context. Considering the non-scholarly design of the publication, a discussion of the role of music and allied arts has to be supplemented through additional analyses based on sources mentioned by the 21 participating scholars and their fragmented application of available knowledge. In result, this paper might help improve the way facts about groups of people, the way of grouping people, and the way of presenting these groupings are displayed to the world beyond South Asia. This fieldwork and literature guided investigation should also lead to suggestions for ethical principles in teaching and presenting of culturally different music practices within Sri Lanka, thus adding an example for other case studies.


2021 ◽  
Author(s):  
Thilini Saparamadu ◽  
Nesrine Akrimi

This study ascertains the determinants of Intra-Industry Trade (IIT) with particular reference to IIT between Sri Lanka and its major trading partners in South Asia; namely; India, Pakistan and Bangladesh. The study uses secondary data published in World Development Indicators, Penn World Table from 1992 to 2017. The level of IIT is calculated by using data gathered from Comtrade Data Base. Using panel data regression, the study adopts Random Effect model to analyze the regression results. The study concludes that economies of scale measured by difference of value added in the net output of the manufacturing sector and market size measured by average gross domestic product exert a significant influence on the level of IIT in the South Asian region. Differences of per capita Gross National Income (GNI - difference in income level) and tariff rate (the proxy for trade barriers) poses a negative influence on the level of IIT. The policymakers should be concerned about the possibility to increase IIT in the South Asian region. Based on the findings of the study, the present research offers policy recommendations to promote IIT within the region.


Subject Sri Lanka's ambitions for its tourist industry. Significance Sri Lanka is aiming to attract 3 million tourists this year. The sector was, surprisingly, not much affected by the country’s constitutional crisis last October-December. However, Chinese tourist numbers dipped in 2018 for the second consecutive year. Impacts Sri Lanka will likely open the tourism industry to labour from the rest of South Asia and possibly further afield. There will be fewer tourists visiting the north and east compared to the south and west. The country’s poor international credit ratings will make fresh borrowing even more expensive.


2010 ◽  
Vol 6 (3) ◽  
pp. 185-197
Author(s):  
Renu Verma ◽  
Jaidev Dubey

During last decade, the stalemate in multilateral trade negotiations under the framework of World Trade Organization (WTO) regime has provided impetus to the signing of regional trade agreements world over .South Asia is not an exception to this trend and has been involved in setting up its own bilateral and Regional Trade Agreements (RTAs). Most commonly cited cooperation agreements are Agreement on Trade and Commerce between India and Bhutan(1972), India-Nepal Bilateral Trade and Transit Treaties(1991), India–Sri Lanka Bilateral Free Trade Area(1998) Bangkok Agreement (1975),  Bangladesh, India, Myanmar, Sri Lanka, Thailand Economic Cooperation (BIMST-EC-2004) and the Indian Ocean Rim Association of Regional Cooperation (IOR-ARC-1997). One of  the most significant steps  towards regional economic cooperation in the history of South Asian countries, was taken with signing of The South Asian Association for Regional Cooperation (SAARC) formed in 1985 with the objective of exploiting “accelerated economic growth, social progress and cultural development in the region” for the welfare of the peoples of South Asia. And then seven South Asian countries—Bangladesh, Bhutan, India, the Maldives, Nepal, Pakistan, and Sri Lanka—initiated a framework for region-wide integration under the South Asian Preferential Trade Agreement (SAPTA) in 1995. In order to further cement the regional economic relations and overcome some impediments of SAPTA, the South Asia Free Trade Agreement (SAFTA) was signed in early 2004, which came into force on 1st July 2006. The SAFTA is a parallel initiative to the multilateral trade liberalization commitments of the South Asian Association for Regional Cooperation (SAARC) member countries. SAFTA aims to reduce tariffs for intraregional trade among the seven SAARC member countries. It has been agreed that for the South Asian countries, Pakistan and India will eliminate all tariffs by 2012, Sri Lanka by 2013 and Bangladesh, Bhutan, Maldives and Nepal by 2015. The current paper is an attempt in assessing the potential trade in the region with latest dataset  with Gravity model approach.


2018 ◽  
Vol 15 (2) ◽  
pp. 227-239
Author(s):  
MNA Siddiky ◽  
MO Faruque

Buffalo is considered the dairy animal for 21st century due to its higher adaptability and productivity in the changing climatic conditions. There is a large diversity in the buffalo genetic resources and South Asia is home of high yielding source promising buffalo breed of Murrah and Nail Ravi. South Asia is inhabitant of 151.49 million buffalo populations out of 194.29 million of global populations. Besides, about 79.74 % of Asia and 77.9 % of world buffalo populations are inhabitant in South Asian countries. During the last decade, the world buffalo population has been increased by approximately 1.49% annually. South Asia is currently producing 100.74 million metric tons of buffalo milk which is about 96.05 % of Asia and 93.19 % of world buffalo milk production. The share of buffalo milk is around 51.07% of the total milk production of the South Asia. The contribution of buffalo milk in India, Nepal and Pakistan are 51.2%, 66.6% and 59.5% respectively in total milk production. Among the South Asian countries, maximum milk is produced by India followed by Pakistan, Nepal, Bangladesh, Sri Lanka and Bhutan. The productivity of buffalo has been recorded 410 kg-1buffalo-1year, 1880 kg-1buffalo- 1year, 1934 kg-1buffalo-1year and 867 kg-1buffalo-1year, 508 kg-1buffalo- 1year in Bangladesh, India, Pakistan, Nepal and Sri Lanka respectively. Although most of the buffaloes are non-descript indigenous types and their production potential is not satisfactory. There are different production systems are prevailing such as zero input-low output, low input-medium output and high input-high output. Moreover, selective breeding for buffalo with the same breed under low input-medium output production system and grading up of non-descript buffaloes using improver breed/s under zero input-low output production system has been commonly practiced. The demand of milk has been increasing due to economic solvency and rapid pace of urbanization but most of the countries are deficit in production even it is challenging to meet the projected demand to achieve the SDG by 2030. To increase the productivity through genetic improvement of buffaloes could be important thrust areas to obtain projected demand of milk. Productive and reproductive efficiency can only be improved by adopting suitable breeding policies and good management practices.SAARC J. Agri., 15(2): 227-239 (2017)


Author(s):  
B. C. Bloomfield

The British Library Board has recently approved a proposal to begin compiling within the Reference Division the first stage of a South Asia and Burma Retrospective Bibliography (SABREB). For the purposes of this project South Asia is understood as comprising India, Pakistan, Bangladesh, Nepal, Sri Lanka and Afghanistan. The Reference Division is uniquely fitted to undertake such a project which will undoubtedly fill a major gap in the bibliographical record of the sub-continent. The combined collections of the Department of Printed Books, the India Office Library and Records (IOLR), and the Department of Oriental Manuscripts and Printed Books (OMPB) are unrivalled outside South Asia and contain a great many rare items no longer, alas, to be found in their countries of origin.


2020 ◽  
Vol 9 (1) ◽  
pp. 39-49
Author(s):  
A.A. Thasun Amarasinghe ◽  
◽  
Suranjan Karunarathna ◽  
Patrick D. Campbell ◽  
S.R. Ganesh ◽  
...  

Liopeltis calamaria, a rare non-venomous colubrid snake of South Asia, is redescribed. Its syntypes and all the available type specimens of its recognized synonyms are examined, including information about the respective populations found across India and Sri Lanka. Our literature compilation and mapping analyses reveal three distinct populations – (I) Sri Lankan (probably also present in some parts of South India as well), (II) Peninsular Indian, and (III) Himalayan / Nepalese, separated by the Palk Strait and the Indo-Gangetic plains respectively.


2019 ◽  
Vol 8 ◽  
Author(s):  
Stephen C. Berkwitz

The present article focuses on Sri Lankan views of divine kingship to illustrate how the figure of the king was developed in ways that borrowed and were shaped by the transfer of Hindu notions of kings and gods around the period of intensive Hindu interventions into the island from the tenth to thirteenth centuries CE. After discussing the paradigmatic figure of King Aśoka, the virtuous king (*dhammarāja*) held to be the model for all subsequent monarchs in the tradition, we will examine inscriptional and poetic writings that conflated Sri Lankan kings with Hindu gods. The dynamics of comparing kings with gods has ancient roots in India, and these notions were adopted by Sri Lankan Buddhists during the long “medieval” period of roughly the tenth to the sixteenth centuries CE. The dynamic introduction of new strands of Buddhist kingship expanded upon the figure of the king. I argue that this development was primarily metaphorical in nature, and it was further enhanced by eulogizing kings as bodhisattvas, or future Buddhas. By incorporating much of the language and notions of divine kingship from the Hindu tradition, Sri Lankan Buddhism made kingship into the dynamic site for cultural borrowing. Yet it stabilized and reinforced its local traditions by comparing kings with gods and bodhisattvas, presenting them as being *like* extraordinary beings in the context of praise for their power and virtue.


Author(s):  
N. Manoharan ◽  
Drorima Chatterjee ◽  
Dhruv Ashok

One of the key terms to understand the nature of violence and conflicts world over is ‘radicalisation’. Sri Lankan case is instructive in understanding various dimensions of Islamic radicalisation and de-radicalisation, especially in South Asia. Though a small state, Sri Lanka has witnessed three radical movements, the latest being Islamic that got manifested in deadly Easter attacks of April 2019. Eco-space for Islamic radicalisation existed in the island for decades, but the rise of ultra-Sinhala-Buddhist nationalism post the end of Eelam War IV acted as a breaking point. The underlying context is perceived insecurity feeling projected by hardline Sinhala-Buddhist elements. In due course, the primary ‘other’ shifted from Tamils to Sri Lankan Muslims. Apart from inter-communal dissonance, international jihadist network also fostered radicalisation process in the island’s Muslim community. Political instability due to co-habitation issues between the then president and the prime minister was a perfect distraction from the core security and development issues. In response to the violent manifestation of radicalisation, de-radicalisation measures by the successive Sri Lankan governments were mostly military in nature. Socio-economic and political components of Islamic de-radicalisation are at the incipient stage, if not totally missing. The article suggests wide-ranging measures to address the issue of radicalisation in the island state.


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