Although the philosophy (as well as the whole movement) of Enlightenment was
born in the Netherlands and England in the late 17th and early 18th century,
there were considerable problems in defying the freedom. By the mid 18th
century, under the influence of ?national mercantilism? (Max Weber), the
freedom was perceived in more and more collective terms, giving bith to the
political option of national liberalism. That is why in the second half of
18th century this two countries have been progresively loosing importance for
the movement of Enlightenment and two new countries emerged at its leading
position, striving for democratic liberalism: United States of America and
France. However, individual freedom faced not one, but two dangers during its
philosophical and institutional development in the Age of Enlightenment: on
the one hand, the danger of wanishing in the national freedom, and, on the
other hand, the danger of becoming unbound and (self)destructive. The
emerging (national) liberalism in England in the 18th century witnessed the
first danger, while the second danger appeared in the wake of the Franch
revolution. The French were the first in the Modern epohe to realise that the
light of freedom is to powerful to be used without considerable precaussions
in the establishement of liberal civil society. Therefore, some moderation
hat to be taken into consideration. The idea of humanity, i.e. human rights,
was at the end found as most helpful in solving the task of preserving
individual freedom, without sacrifying social bonds between free
individuals.