scholarly journals Macronutrient Values of Local Meals of Some Cameroonian Traditional Communities Living in Yaounde

2021 ◽  
Vol 9 (2) ◽  
pp. 57
Author(s):  
Nyangono Biyegue Christine Fernande ◽  
Ntentie Raissa ◽  
Bouelet Ntsama Isabelle Sandrine ◽  
Magne Naoussi Diana ◽  
Ngobe Ewanke Elisabeth Martine ◽  
...  
Keyword(s):  
Traditional Communities

Chemical evaluation and microbiological assays of medicinal plants used in traditional communities in northeastern Brazil

Planta Medica ◽  
2016 ◽  
Vol 81 (S 01) ◽  
pp. S1-S381
Author(s):  
JP Ferreira-Neto ◽  
RJSA Padilha ◽  
ERB Santana ◽  
DN Gomes ◽  
KXFR Sena ◽  
...  
Keyword(s):  
Medicinal Plants ◽  
Northeastern Brazil ◽  
Chemical Evaluation ◽  
Microbiological Assays ◽  
Traditional Communities

Traditional and Customary Law: Adat

2018 ◽  
Author(s):  
Simon Butt ◽  
Tim Lindsey
Keyword(s):  
Judicial Review ◽  
Rural Areas ◽  
Small Proportion ◽  
Local Governments ◽  
The State ◽  
Customary Law ◽  
Constitutional Court ◽  
The Past ◽  
Statutory Protection ◽  
Traditional Communities

Many Indonesians—primarily those living in rural areas—still follow customary law (adat). The precise rules and processes of that adat differ significantly from place to place, even within short distances. This chapter shows that for many decades, adat has been subservient to national law. State-made law overrode it, leaving it applicable only in a very small proportion of cases where no national law applied, where judges could apply it as ‘living law’. Even in these cases, many judges ignored adat or distorted it when deciding cases. The 1945 Constitution was amended in 2000 to require the state to formally recognize and respect customary law, as practised in traditional communities. The Constitutional Court has given effect to this in various judicial review cases, as have some statutes enacted in the past decade or so. However, this constitutional and statutory ‘protection’ has been impeded in practice by requirements for traditional communities to be formally ‘recognized’ by their local governments, many of whom have been unresponsive to calls for recognition.

scholarly journals Development? Thinking the future through a urban-natural perspective

Nova Economia ◽  
2016 ◽  
Vol 26 (spe) ◽  
pp. 1157-1186
Author(s):  
Harley Silva ◽  
Jakob O. W. Sparn ◽  
Renata Guimarães Vieira
Keyword(s):  
Human Development ◽  
Development Project ◽  
Theoretical Discussion ◽  
Current Development ◽  
Alternative Development ◽  
The Future ◽  
The Relationship ◽  
Urban Utopia ◽  
Traditional Communities

Abstract: This article offers a theoretical discussion on urbanization, nature and development and some of the links and interdependencies that connect these concepts. The focus is on some of the underlying dynamics and issues of our current development project defined as capitalist industrialization. The article illustrates the role of cities for human development and then argues that the relationship between society and nature could be - and indeed already has been - thought from a different perspective. Finally, the article discusses the transition from “campesinato” (peasantry) to traditional communities as product of extensive urbanization, as form of resistance and as potential blueprint for an alternative development and, potentially, for the Lefebvrian urban-utopia.

scholarly journals Yam: a neglected and underutilized crop in Brazil

2011 ◽  
Vol 29 (1) ◽  
pp. 16-20 ◽  
Author(s):  
MVBM Siqueira
Keyword(s):  
Cropping Systems ◽  
Farming Systems ◽  
Traditional Farming ◽  
Local Varieties ◽  
Adequate Information ◽  
Brazil Current ◽  
Underutilized Crop ◽  
Dioscorea Species ◽  
Colonization Period ◽  
Traditional Communities

In Brazil current studies and investments on yams are incipient. Similarly, the literature in recent decades lacks adequate information on this group of plants. The existing literature, on its turn, requires more than ever to be revised and organized. Yams have joined the so-called "neglected" group of crops for several reasons, but particularly because they are associated with poor and traditional communities. Many vegetables introduced in Brazil during the colonization period have adapted to different cropping systems, yams being an excellent example. This diversity resulted very widespread, yet poorly recognized in the country. In turn, the gardens using traditional farming systems continue to maintain and enhance yam local varieties. Studies from other countries, with an emphasis on characterization and genetic breeding, brought to light an urgent need for Brazil to invest in yams as a food rich in carbohydrates, even to the point of alterations in food public policy. Reversal of the yam's current stigma is both a challenge to the scientific community and to the population as a whole. This paper aims to raise pertinent questions about Dioscorea species, an important key group for many communities in tropical countries, yet still unrecognized as so in Brazil.

Macroalgae Mariculture as a Social and Environmental Alternative for Coastal Traditional Communities of the Semi-Arid Region of Northeast Brazil

2020 ◽  
pp. 91-98
Author(s):  
Ivanilson de Souza Maia ◽  
Dárlio Inácio Alves Teixeira ◽  
Vigínia Maria Cavalari Henriques ◽  
Maulori Curié Cabral
Keyword(s):  
Arid Region ◽  
Northeast Brazil ◽  
Semi Arid Region ◽  
Semi Arid ◽  
Traditional Communities

scholarly journals Fake news: emotion, belief and reason in selective sharing in contexts of proximity

2019 ◽  
Vol 15 (3) ◽  
pp. 590-613 ◽  
Author(s):  
João Carlos Correia ◽  
Pedro Jerónimo ◽  
Anabela Gradim
Keyword(s):  
New Media ◽  
Selective Exposure ◽  
Geographical Proximity ◽  
Fake News ◽  
Online Groups ◽  
The Usa ◽  
Media Ecosystem ◽  
The Uk ◽  
Los Grupos ◽  
Traditional Communities

This text addresses the phenomenon of so-called fake news in the new media ecosystem, namely in contexts of increasing influence of populist discourse and action, such as Brazil, the UK, the USA, Italy, among others. It does so by way of some characteristics already implicit in the limited effects theory: a) fake news involves, in a specific way, the participation of its receivers in disseminating and sharing it; b) producers/consumers (prosumers) are involved in contexts of proximity that facilitate selective exposure, perception, and memorization; c) these phenomena are joined by another (selective sharing): the stakeholders share ideas they agree with more intensely. Information bubbles reinforce existing beliefs and predispositions; d) the phenomenon is increased in contexts of proximity, be it geographical proximity provided by regional media or thematic and ideological proximity shared in online groups. Despite this, there is a difference between contexts of proximity in traditional communities and mechanisms of propaganda that have a significant level of organization and ideological polarization.Este texto aborda o fenômeno das chamadas fake news no novo ecossistema midiático, nomeadamente em contextos de aumento da influência do discurso e das ações populistas, como Brasil, Reino Unido, EUA, Itália entre outros, através de algumas características, já implícitas na teoria dos efeitos limitados: a) as fake news implicam, de um modo especial, a participação dos seus receptores na sua divulgação e dispersão; b) os produtores/consumidores (prosumers) estão envolvidos em contextos de proximidade que facilitam a exposição, percepção, memorização seletivas; c) a estes fenômenos acrescenta-se outro (partilha seletiva): os stakeholders compartilham com mais intensidade as ideias com que estão de acordo. As bolhas de informação reforçam crenças e predisposições já existentes; d) o fenômeno agrava-se em contextos de proximidade, seja esta a proximidade geográfica e temática proporcionada nos media regionais, seja a proximidade temática e ideológica partilhadas nos grupos online. Apesar disso, há uma diferença liminar entre os contextos de proximidade em comunidades tradicionais e os mecanismos de propaganda com forte índice de organização e mobilização ideológica.Este texto aborda el fenómeno de las llamadas fake news en el nuevo ecosistema mediático, a saber, en contextos de creciente influencia del discurso y la acción populistas como Brasil, EE.UU., U.K., Italia, entre otros, mediante algunas características implícitas en la teoria de los efectos limitados: a) las fake news implican, de modo especial, la participación de sus receptores en su divulgación y dispersión; b) los productores / consumidores (prosumers) participan en contextos de proximidad que facilitan la exposición, la percepción y la memorización selectiva; c) a estos fenómenos se añade otro (compartición selectiva): los stakeholders, quienes comparten con más intensidad las ideas con que están de acuerdo. Las burbujas de información refuerzan creencias y predisposiciones ya existentes; d) el fenómeno se agrava en contextos de proximidad, es decir, la proximidad geográfica y temática proporcionada en los medios regionales, sea la proximidad temática y ideológica compartida en los grupos online. Apesar de ello, hay una diferencia entre los contextos de proximidad en comunidades tradicionales y los mecanismos de propaganda con fuerte índice de organización y movilización ideológica.

scholarly journals Quilombolas e indígenas: intercruzamentos, identidades e conflitos no sertão de Pernambuco (Maroon and indigeneous comunities: intermingling, identities and conflicts in Pernambuco hinterlands)

2016 ◽  
Vol 17 (26) ◽  
pp. 102
Author(s):  
Maria Jorge Dos Santos Leite
Keyword(s):  
Geographical Proximity ◽  
Multiple Relationships ◽  
Indigenous Culture ◽  
Construction Process ◽  
Indian Village ◽  
Traditional Communities

<p>O objetivo desse trabalho é analisar o processo de construção identitária da comunidade quilombola de Conceição das Crioulas, observando o entrelaçamento étnico-cultural entre seus habitantes e os da aldeia indígena Atikum. Ambas são comunidades tradicionais localizadas no sertão de Pernambuco.  Devido à proximidade geográfica entre as duas comunidades e as múltiplas relações historicamente estabelecidas entre elas, há evidências de que há certa assimilação da cultura indígena pela população quilombola, o mesmo acontecendo com os índios Atikum.</p><p> </p><p><strong>Abstract</strong></p><p>The aim of this study is to analyze the identitary construction process of the maroon community from Conceição das Crioulas, observing the ethnic and cultural intermingling between its inhabitants and the Atikum Indian village. Both are traditional communities located in Pernambuco. Because of geographical proximity between the two communities and multiple relationships historically established between them, there is certain assimilation of indigenous culture, by maroon population , as do the Atikum Indians.</p><p><strong>Keywords</strong>: Identities. Maroon. Indigenous.</p>

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