scholarly journals The struggle of Fortinbras and Horatio in Romania: removal and re-collection of the communist past in Romanian museums

2015 ◽  
pp. 37-50
Author(s):  
Iemima D. Ploscariu
Keyword(s):  
Eastern Europe ◽  
Central And Eastern Europe ◽  
Soviet Bloc ◽  
The Political ◽  
The Past ◽  
Political Motivation ◽  
Museum Exhibitions ◽  
Communist Past

The struggle of Fortinbras and Horatio in Romania: removal and re-collection of the communist past in Romanian museumsOver twenty years after the dismantling of communist regimes began in Central and Eastern Europe, the governments and people in these former Soviet bloc countries are faced with varying and often opposing ways to approach and present the communist past. Focusing on post-1989 museums in Romania, especially the Sighet Museum in Sighetul Marmaţiei and the Romanian Peasant Museum in Bucharest, the article will examine three themes that appear in museum exhibitions of Romanian communist history: the marginalization of the communist past, the victimization of a nation, and the need by curators to “rescue memory.” these approaches to the communist past leave a great deal out. Limited and biased portraits hinder a healthy coming to terms with the past initially intended by these institutions in Romania and similar institutions across Central and Eastern Europe. However, some attempts have been made to bring in more voices and face the past on its own terms apart from the political motivation or desires for retribution, which often motivate the current interpretation of the past. Walka Fortynbrasa z Horacym w Rumunii: likwidacja i ponowne przypomnienie komunistycznej przeszłości w rumuńskich muzeachPo ponad 20 latach od chwili, gdy zaczęły się rozpadać komunistyczne reżimy w Europie Środkowo-Wschodniej, rządy i społeczeństwa byłych krajów bloku sowieckiego doświadczają odmiennych, często przeciwstawnych podejść do komunistycznej przeszłości i sposobów jej przedstawiania. Skupiając swą uwagę na muzeach w Rumunii po roku 1989, zwłaszcza Miejscu Pamięci Ofiar Komunizmu i Ruchu Oporu w Sighetu Marmaţiei (Syhot Marmaroski) oraz Muzeum Chłopstwa Rumuńskiego w Bukareszcie, autorka niniejszego artykułu analizuje trzy zagadnienia, które przewijają się w muzealnych ekspozycjach poświęconych dziejom Rumunii w czasach komunistycznych; są to: marginalizacja komunistycznej przeszłości, wiktymizacja narodu i potrzeba „ocalenia pamięci” przez kustoszy. Powyższe podejścia do komunistycznej przeszłości ignorują wiele kwestii. Niepełny i tendencyjny obraz opóźnia zatem dojście do ładu z przeszłością na zdroworozsądkowych zasadach, co w myśl początkowych założeń miało w Rumunii nastąpić dzięki muzeom, jak też dzięki podobnym placówkom w całej Europie Środkowo-Wschodniej. Jednakże podejmowane są wciąż nowe próby, aby dopuścić do głosu więcej różnych opinii i stawić czoło przeszłości niezależnie od motywacji politycznych bądź dążenia do zemsty, które często stoją za bieżącymi interpretacjami przeszłości.

scholarly journals Critical Legal Theory in Central and Eastern Europe: In Search of Method

2019 ◽  
Vol 89 ◽  
pp. 5-14
Author(s):  
Rafał Mańko
Keyword(s):  
Eastern Europe ◽  
Political Theory ◽  
Critical Discourse Analysis ◽  
Central And Eastern Europe ◽  
Legal Theory ◽  
The United States ◽  
Soviet Bloc ◽  
The Political ◽  
Postmodern Theory ◽  
Critical Legal Theory

Critical legal theory emerged in the United States in the 1970s, at a time when Central and Eastern Europe belonged to the Soviet bloc and was subject to the system of actually existing socialism. Therefore, the arrival of critical jurisprudence into the region was delayed. In Poland, the first texts on critical and postmodern legal theory began to appear at the end of the 1990s and the beginning of the 2000s. Lech Morawski’s monograph, characteristically entitled What Legal Scholarship Has to Gain from Postmodernism?, published in 2001, officially inaugurated a broader interest in postmodern legal theory. Adam Sulikowski has been the main representative of critical legal theory in Poland, developing a postmodern theory of constitutionalism. Other sub-fields of postmodern and critical legal theory, gradually developing in Central European jurisprudence, include such areas as law and literature, law and ideology, law and neocolonial theory, as well as feminist jurisprudence. There is a noticeably growing influence of critical sociology and critical discourse analysis which seem to be a promising paradigm for invigorating critical legal theory from an empirical perspective. The concept of “the political”, in the sense used by Chantal Mouffe, has been evoked to propose a “political theory of law” conceived as an analysis of the juridical phenomenon through the lens of the political. Recently, it has found its concrete applications in the political theory of judicial decision-making.

Memory in Post-communist Europe: Controversies over Identity, Conflicts, and Nostalgia

2018 ◽  
Vol 32 (4) ◽  
pp. 924-935
Author(s):  
Małgorzata Głowacka-Grajper
Keyword(s):  
Eastern Europe ◽  
Collective Memory ◽  
Central And Eastern Europe ◽  
Second World War ◽  
The Political ◽  
World War ◽  
Communist Past ◽  
The One ◽  
Communist Countries ◽  
Second World

This article is part of the special cluster titled Social practices of remembering and forgetting of the communist past in Central and Eastern Europe, guest edited by Malgorzata Glowacka-Grajper Controversies over social memory form an important aspect of reality in the post-communist countries of Eastern Europe. On the one hand, there are debates about coming to terms with the communist past and the Second World War that preceded it (because important parts of the memory of the war were “frozen” during the communist era), and, on the other hand, and intimately connected to that, are discussions about the constant influence of communism on the current situation. This article presents some of the main trends in research on collective memory in the post-communist countries of Eastern Europe and reveals similarities and differences in the process of memorialization of communism in the countries of the region. Although there are works devoted to a comparative analysis of memory usage and its various interpretations in the political sphere in the countries of Eastern Europe, there are still many issues concerning daily practices (economic, religious, and cultural) associated with varying interpretations of the war and the communist past which needs further elaboration and analysis.

scholarly journals 1989 as a Lens for the Communist Past and Post-communist Future

2009 ◽  
Vol 18 (3) ◽  
pp. 289-302 ◽  
Author(s):  
JEFFREY KOPSTEIN
Keyword(s):  
Eastern Europe ◽  
European Integration ◽  
Significant Variation ◽  
Western Europe ◽  
Central And Eastern Europe ◽  
The Past ◽  
Antecedent Conditions ◽  
Proximate Factors ◽  
Communist Past ◽  
The Impact

AbstractPolitical scientists have documented significant variation in political and economic outcomes of the 1989–91 revolutions. Countries bordering on western Europe have become relatively democratic and economically successful, with both democracy and wealth dropping off as one moves east and south. Explanations for this variation and the replication of an older pattern on the Eurasian landmass have moved farther and farther into the past. Yet in moving to the longue durée, more proximate events such as the revolutions of 1989, the demise of communism and even the communist experience itself recede into the background and are themselves accounted for by antecedent conditions. The article discusses how two more proximate factors helped to change older patterns in central and eastern Europe: the impact of communist modernisation and the prospect of European integration.

“Everybody Loved Each Other There”: Roma Memories of the One-Time Cinka Panna Colony in Oradea and Its Liquidation during the Communist Times

2018 ◽  
Vol 32 (4) ◽  
pp. 964-987
Author(s):  
Zsuzsa Plainer
Keyword(s):  
Eastern Europe ◽  
Central And Eastern Europe ◽  
Social Practices ◽  
Racial Group ◽  
State Socialism ◽  
The Past ◽  
Group A ◽  
Communist Past ◽  
The One

This article is part of the special cluster titled Social practices of remembering and forgetting of the communist past in Central and Eastern Europe, guest edited by Malgorzata Glowacka-Grajper This study deals with the liquidation of a Roma colony from the Romanian town of Oradea during the 1970s. Colony life, as well as the process of removal, demolition of the houses, and relocation of the inhabitants into blocks of flats, is mainly grasped through Roma narratives collected from 2011 onwards. But here we do not narrow down remembering communism to a mere collection of untold stories from the past. Based on the framework developed by Maria Todorova for the study of remembering communism, the following questions are addressed: How is the pre-1989 condition of the Roma revealed through their narratives? What do these say about the condition of the Roma during state socialism? How do past events influence the present-day marginalization of the group? A comparison of the socialist and post-socialist conditions of the Roma could be considered an important issue in forming an account of this ethno-racial group in Eastern Europe. It is so, as—despite the current research, which is small in number, various interpretations exist, raising the demand for scholars to address this issue.

Between History and Religion: The New Russian Martyrdom as an Invented Tradition

2018 ◽  
Vol 32 (4) ◽  
pp. 936-963 ◽  
Author(s):  
Zuzanna Bogumił ◽  
Marta Łukaszewicz
Keyword(s):  
Central And Eastern Europe ◽  
Social Practices ◽  
The Political ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
The Past ◽  
Invented Tradition ◽  
Communist Past ◽  
Year 2000

This article is part of the special cluster titled Social practices of remembering and forgetting of the communist past in Central and Eastern Europe, guest edited by Malgorzata Glowacka-Grajper In the year 2000, during the Council of Bishops of the Russian Orthodox Church, more than one thousand victims of Soviet repressions—people persecuted and murdered by the Soviet regime—were glorified and named the New Russian Martyrs. By presenting the origin and background of the phenomenon, authors demonstrate that the New Martyrdom is a kind of invented tradition. They focus on analysis of the tension that occurs when history becomes religion by highlighting some problematic issues with regard to the New Martyrdom and showing how the Russian Orthodox Church is addressing them. The analysis sheds new light on the political use of religion for the creation of narrative about the past in contemporary Russia.

Migration and democracy in central and eastern Europe

2003 ◽  
Vol 9 (3) ◽  
pp. 483-502 ◽  
Author(s):  
Simon James Tonelli
Keyword(s):  
Eastern Europe ◽  
Central And Eastern Europe ◽  
Population Control ◽  
Transitional Period ◽  
Political Transition ◽  
Labour Migration ◽  
Soviet Bloc ◽  
The Political ◽  
The European Union ◽  
The Impact

Amidst the political changes that swept through central and eastern Europe following the fall of the Berlin Wall in 1989, the right to migrate was synonymous in the minds of many with the establishment of democracy. Although the political transition of the 1990s was preceded in some countries by a relaxation of their strict exit regimes, these were only minor measures in comparison with the profound changes to the system of population control ushered in by the political transition to democracy. A mosaic of migration patterns (ethnically based migrations, return migration, labour migration, transit migration) gathered pace during the 1990s throughout the vast region of the former Soviet bloc. As conflict and war broke out in different areas, notably in the Caucasus and south-east Europe, these migratory movements were inflated by huge numbers of refugees, asylum-seekers and displaced persons. The newly independent states underpinned their political transition towards democracy, the rule of law and the protection of human rights through membership of the Council of Europe and ratification of international conventions which included important guarantees for the rights and protection of migrants and their families. In May 2004, eight of these countries will join the European Union and after a transitional period become integral parts of the internal labour market with their populations enjoying the full freedom of movement rights of EC law. This article outlines the major migration trends in central and eastern Europe since the extension of democracy across the continent, highlights different aspects of labour migration in the region, including the impact of EU enlargement, and refers to some integration issues. This description is preceded by a series of brief historical, political and legal perspectives.

scholarly journals Paternalist managerism. Relationships of power of the Romanian political elite at the end of the 1980's and the beginning of the 1990's

2006 ◽  
Vol 4 (1) ◽  
pp. 29-47
Author(s):  
Norbert Petrovici
Keyword(s):  
Eastern Europe ◽  
Central And Eastern Europe ◽  
Political Elite ◽  
The Political ◽  
Political Actors ◽  
The Past

The author describes the particularities of the reproduction models of the communist elite in the countries of Central and Eastern Europe, focusing in particular to Romania. Throughout the study the fact that the above mentioned particularities can be attributed to the differences between the political actors is emphasized. The Romanian situation is compared to that in Hungary, where, similarly to Romania, the bureaucrats of the past regime succeeded to power even after the change of regimes, despite the fact that there are considerable differences in the development of the two countries

scholarly journals The 1988–1989 transformation in Poland. The authorities, the opposition, the Church

2020 ◽  
pp. 133-146
Author(s):  
Paweł Stachowiak
Keyword(s):  
Eastern Europe ◽  
Catholic Church ◽  
Social Transformation ◽  
Central And Eastern Europe ◽  
Historical Context ◽  
Transformation Model ◽  
Soviet Bloc ◽  
The Political ◽  
Unique Element ◽  
The Church

The events that took place in Poland in 1988–1989 established a transformation model of which various elements tended to be replicated in other countries of the Soviet Bloc. Nevertheless, certain elements of the Polish transformation model were specific and unique, having sprouted from a specific historical context. The author of the paper proposes that the triad formed by “the authorities, the opposition and the Church” be considered a uniquely Polish aspect of the political and social transformation that took place after August 1980. The goal of this paper is to present this transformation with respect to each of the above three actors. An analysis of their concepts and actions leads to the conclusion that Poland should be considered an exceptional model of transformation in Central and Eastern Europe. The Polish transformation model featured a key and unique element, the Catholic Church – an institution that played a considerable role in making the 1988–1989 transformation non-confrontational.

Introduction

2018 ◽  
Author(s):  
Nurit Yaari
Keyword(s):  
Nineteenth Century ◽  
Eastern Europe ◽  
The Political ◽  
Late Nineteenth Century ◽  
Jewish Culture ◽  
The Past ◽  
Future State ◽  
History Of ◽  
Late Nineteenth ◽  
State Of Israel

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.

1968. The “Prague Spring”: Fifty Years Later. Historical Essays

2021 ◽  
Keyword(s):  
Twentieth Century ◽  
Eastern Europe ◽  
Market Economy ◽  
Central And Eastern Europe ◽  
Educational Institutions ◽  
General Reader ◽  
The Past ◽  
Relevant Today ◽  
Prague Spring ◽  
The Military

This book is devoted to a symbolic event that defined the life and values of several generations. Half a century ago, Czech communists tried to give a new impetus to their country’s system of government by combining socialist values with a rational market economy and the mechanisms of a developed democracy. This effort failed, and the state was occupied by the military. This book is the result of joint efforts by Russian, Czech, and Romanian historians, archivists, and cultural and literary scholars, who—exploring new documents and materials—have reinterpreted these events and their lessons from a present-day perspective. Objectively, the “Prague Spring” is from a bygone era, but it is still a milestone, and many of the problems encountered during the Prague Spring are still relevant today. The authors hope that they have contributed to the historiography of the now-distant events of 1968 and that their contributions will help in analysing the experiences of the past in order to be prepared for the events of the future. This book is aimed at specialists in the history and culture of Central and Eastern Europe, students of higher educational institutions, and the general reader interested in twentieth-century history.

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