Le Lions Clubs au Bénin : un club caritatif qui pratique une liturgie à dessein politique

2017 ◽  
Vol 64 (2) ◽  
pp. 206-219
Author(s):  
Jean-Frédéric De Hasque
Keyword(s):  
Social Movement ◽  
The Political ◽  
The West ◽  
Political Religion ◽  
The Social ◽  
Pan Africanism ◽  
Political Impact ◽  
New Form

The comparison of meetings and protocol of the Lions Clubs in a ritual, offers an opportunity to measure the political impact of this community and the effect the meetings have outside the circle. The study also allows us to understand the importance of the Lions Clubs in Africa, where it cannot be reduced to a meeting of wealthy people seduced by the opulence and the opportunity to find new sources of profit. Lions are compared by population to diplomats because of their appearance, wearing uniforms and medals and are received by the highest political authorities from other nations. In the West this behaviour is seen as a caricature of governance but for members the meetings offer occasions for work and friendship. This appears like political religion because of the hidden goal: to conquer the independence of Africa in the Lions Clubs. This objective is facilitated by the explosion in the number of African members showing the social movement that rages at the top levels of society. The African elite, by its transformation of charity into political rally, proposes a new form of pan-Africanism.

scholarly journals The Political Impact of the Festival - Biblical Statements

1999 ◽  
Vol 20 (2) ◽  
pp. 326-339
Author(s):  
Georg Braulik
Keyword(s):  
Political Activism ◽  
The Political ◽  
Complex Society ◽  
People Of God ◽  
Critical Potential ◽  
Promised Land ◽  
The People ◽  
The Social ◽  
Political Impact ◽  
Acts 2

Liturgy possesses a socio-critical potential which greatly surpasses political activism. It bypasses the systems of a "complex society", such as socialisation, communication and economics, through its factual logic which stands independent of faith. This political fo-rce is already developed by the feast on Sinai, to which Israel is lead out of Egypt (Ex 5:1-3). There, Israel receives the Torah, in order that its life as the people or community of Yahweh may be successful in the Promised Land. The community is to renew itself on occasion of the three pilgrimage festivals. For this purpose, Deuteronomy developed two basic types of popular liturgy within the scope of its theology of the people of God. The first is constituted by the passion commemoration of the passover (Dt 16:1-8). It aims at the social liberation of everyone in Israel, in commemorating their being lead out of Egyptian slavery. The second type is presented in the Feast of Weeks and the Feast of Tabernacles (16:9-12, 13-15). They initiate a fraternal society devoid of poverty, and already realise this in a realistic-symbolic way, through the communal meal of rejoicing in which all are to participate before Yahweh. According to this model, the eucharistic celebrative joy of the first Jerusalem congregation (Acts 2:44-46) reveals its community-changing force in the fact that "no poor were to be found any more" among the believers (Dt 15:4 in Acts 4:32-34).

Foundations of Islamic Economy, Islamic Scholarship, Mass Media, Linguistic Turn, and Social Mobility

2016 ◽  
pp. 234-249
Keyword(s):  
Social Mobility ◽  
Muslim World ◽  
The Political ◽  
September 11Th ◽  
The West ◽  
Linguistic Turn ◽  
Political Religion ◽  
Fresh Perspective ◽  
New Perspective ◽  
The Impact

The world's reaction to the September 11th, 2001, event demonstrated its minimal understanding of Muslim societies from sociological, psychological, economic, and political perspectives.. In this chapter, socio-cultural, political, legal and historical forms of Islamic conditioning are reviewed to manifest how the Shi'ite clerical establishment became lenient towards what Weber called traditional capitalism. The impact of colonialism on Islamic societies and the political-religion bifurcations are discussed. A new and useful explanation of Islamic societies will assist one in looking at the Islamic world from a new perspective by synthesizing sociological and economic viewpoints, especially given the uneven globalization that is affecting Muslim societies. Patterns of intergenerational mobility in industrial nations and Islamic societies are reviewed. Only by developing a fresh perspective on the struggle of Muslim societies can the West understand how best to engage with these countries in order to precipitate reform and vastly improved relations. We concur with Esposito (1999) that our challenge is to better understand the history and realities of the Muslim world and to recognize the diversity and many faces of Islam.

Mess up the empire: Deploying and disrupting homonationalism

Sexualities ◽  
2020 ◽  
pp. 136346072096129
Author(s):  
John Andrew G Evangelista
Keyword(s):  
Social Conditions ◽  
The Political ◽  
The West ◽  
Sexual Liberation ◽  
Migrant Communities ◽  
The Social ◽  
Lgbtq Rights

Homonationalism refers to how the West folded LGBTQ rights into the nation through neoliberal economies, intervention, and surveillance of racialized communities. This shift relied on the exceptionalist narrative that reveres Western sexual liberation—liberal, bureaucratic, visible, and consumerist—while silencing queer narratives from Southern, racialized, and migrant communities. The literature found that some LGBTQ (lesbians, gays, bisexuals, transgenders, and queers) organizations deployed this imperial narrative, yet accounts on the social conditions facilitating such deployments remain scant. To expand the current discussions, my paper situates the Philippine LGBTQ movement’s affinity with homonationalism within the political, material, and ideological exigencies that confronted activists.

scholarly journals Membedah Diskursus Modal Sosial dan Gerakan Sosial: Kasus Penolakan Pabrik Semen di Desa Maitan, Kabupaten Pati

2020 ◽  
Vol 11 (1) ◽  
pp. 18-30
Author(s):  
Priyatno Harsasto
Keyword(s):  
Collective Action ◽  
Social Movement ◽  
Social Action ◽  
Local Governments ◽  
Political System ◽  
Political Regime ◽  
The West ◽  
The Social ◽  
Government Bureaucracy ◽  
Horizontal Networks

Social capital is a result of social movement  and vice versa. Social movement’s theories such as the mobilization of resource model tries to explain the anatomy of collective action in the context of liberal political system in the West. These theories can be used to dechiper collective action in general but may be not enough to explain rural social action in Indonesia which under transitional democracy political regime. In present rural Indonesia,  social movement participated by “weak” groups of peasants break out most frequently. These peasents movements are against local governments or enterprises who distupt citizens’  rights. The civic protest against semen enterprise in Maitan Village in Pati District is the case in point. The social networks created thecollective action. However, the horizontal networks among  protesters themselves cannot be succesful without the help of vertical network such as support that they may have received from high-ranking officials in the local government bureaucracy.

Moving against Disappearance

2017 ◽  
Author(s):  
Jens Richard Giersdorf
Keyword(s):  
East Germany ◽  
The Other ◽  
The Political ◽  
Political Systems ◽  
Berlin Wall ◽  
The West ◽  
Pedestrian Movement ◽  
Political Situation ◽  
The Social ◽  
East German

Nearly a year after the fall of the Berlin Wall, East Germany was subsumed into the West German national structure. As a result, the distinct political systems, institutions, and cultures that characterized East Germany have nearly completely vanished. In some instances, this history was actively—and physically—eradicated by the unified Germany. This chapter works against the disappearance of East German culture by reconstructing the physicality of the walk across the border on the day of the opening of the Berlin Wall and two choreographic works depicting East German identities on stage. The initial re-creation of the choreography of a pedestrian movement provides a social, political, and methodological context that relates the two dance productions to the social movement of East German citizens. Both works take stances on the political situation in East Germany during and after the opening of the Berlin Wall in 1989, although one is by a West German artist, Sasha Waltz, and the other by East German choreographer Jo Fabian.

Islam, Migration and the Political Economy of Meaning: Fergo Nioro from the Senegal River Valley, 1862–1890

1994 ◽  
Vol 35 (1) ◽  
pp. 37-60 ◽  
Author(s):  
John H. Hanson
Keyword(s):  
Social Movement ◽  
Large Scale ◽  
Social Bonds ◽  
The Political ◽  
Holy War ◽  
Military Leaders ◽  
Senegal River ◽  
Cholera Epidemic ◽  
The Social ◽  
Recruitment Effort

The Muslim social movement known as the fergo Nioro provides a case of popular elaboration of the message of a leader of jihad. Umar Tal's call to holy war led to the conquest of Karta in the mid-1850s, and his call to hijra resulted in the migration of perhaps 20,000 Senegal-valley Fulbe to form a Muslim settler community. In the years after Umar's departure from Karta in 1859, military leaders and others in the Fulbe settler community sent envoys to recruit additional settlers from the Senegal valley. At least 16,000 and perhaps as many as 30,000 Fulbe responded to this recruitment effort and left Bundu, Futa Toro and the lower Senegal valley between 1862 and 1890. Two periods of more massive migration coincided with the residence at Nioro of Amadu Sheku, Umar's son and designated successor. During the late 1860s and early 1870s, a cholera epidemic swept up the Senegal valley, claimed thousands of victims, and encouraged Fulbe to leave the region for Karta. During the mid-1880s, French policies in the Senegal valley, notably the emancipation of slaves and moves to halt Fulbe raids in the lower Senegal valley, influenced the social movement.In both periods of large-scale migration and at other times, the Umarian envoys constructed an appeal which elaborated and even transformed Umar's call to hijra. Umar's insistence on holy war was a dominant theme in all periods, and resonated with the young men who left the valley in hopes of accumulating wealth through warfare. His condemnation of French influence in the Senegal valley was also expressed in the Arabic letters delivered by envoys. Umar's emphasis on the cutting of social bonds was not emphasized, as Fulbe settlers sought to attract relatives and neighbors to the new Fulbe communities in Karta.

scholarly journals Policymakers' Online Use of Academic Research

2003 ◽  
Vol 11 ◽  
pp. 2 ◽  
Author(s):  
John Willinsky
Keyword(s):  
Social Sciences ◽  
New Technologies ◽  
Academic Research ◽  
The Political ◽  
Online Research ◽  
Federal Level ◽  
The Public ◽  
The Social ◽  
Political Impact ◽  
Academic Resources

In addressing the question of how new technologies can improve the public quality and presence of academic research, this article reports on the current online use of research by policymakers. Interviews with a sample of 25 Canadian policymakers at the federal level were conducted, looking at the specific role that online research has begun to play in their work, and what frustrations they face in using this research. The study found widespread use of online research, increasing the consultation of this source in policy analysis and formation. The principal issues remain those of access, indexing and credibility, with policymakers restricting themselves in large part to open access sources. Still, online research is proving a counterforce to policymakers' reliance on a small number of academic consultants as gatekeepers and sources for research. What is needed, it becomes clear, is investigations into whether innovative well-indexed systems that integrate a range of academic and non-academic resources might increase the political impact of research in the social sciences and education.

Relawan: Dari Gerakan Sosial ke Proyek Politik

2017 ◽  
Author(s):  
Ustad Mangku Alam ◽  
Erisandi Arditama ◽  
Cahyo Seftyono
Keyword(s):  
Social Movement ◽  
Community Participation ◽  
Active Participation ◽  
The Political ◽  
Parliamentary Democracy ◽  
Political Values ◽  
The Social

This article describes the 2014 presidential contest marked by the presence of political volunteers as a form of increasing the citizen's active participation in substantial democracy. This article argues that the rise of the social movement has spawned a tradition of voluntarism in politics. In addition, voluntarism also helps change the political values of patrimonial and oligarchic nuances into voluntarism and participation. Active and online political volunteers can increase community participation. The article also argues that the presence of political volunteers contributes positively to the development of an extra model of parliamentary democracy.

Restitution and the Politics of Repair

2020 ◽  
Author(s):  
Magdalena Zolkos
Keyword(s):  
International Law ◽  
Social Theory ◽  
State Sovereignty ◽  
The Political ◽  
Religious Thought ◽  
The West ◽  
The Public ◽  
The Past ◽  
The Social ◽  
Politics And Law

This book develops a political philosophic approach to restitution and repatriation of objects, by arguing that the development of restitutive norms in the West has been auxiliary to the emergence of modern state sovereignty. It draws on critiques of international law of cultural heritage return, and of its Western humanistic underpinnings, including the ontological binary distinction between things and persons. Rather than accept the restitutive goals of politics and law seeking to do justice for the past and to ‘undo’ the expropriations and dispossessions that have occurred, and are still occurring (be it in contexts of coloniality or war), this book looks at the limits and aporias of restitution in texts of philosophy, literature and social theory. As such, it identifies figures and objects situated beyond the possibility of restitution and repair. This includes analysis of the social fantasies and imaginaries that ‘prop’ our contemporary reparative politics—making the past ‘unhappen’, or cancelling out the occurrence of wrongs. What the analysed texts have in common is that they articulate restitution through the motifs of undoing and making-unhappen, as a reparative and curative procedure, and a prelapsarian return to a place, time or condition prior to the event of violence. Insofar as this reading uncovers the mythical-religious ‘substrate’ of the restitutive tradition, and illuminates the political and affective allures of prelapsarianism, this book also offers insights into Western secularism, not as disappearance of religious thought in the public domain, but as its ‘repression’ (in a psychoanalytic sense).

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