scholarly journals ‘We’re in Asia’: Worlding LGBTQI+ activism otherwise in Sydney

Urban Studies ◽  
2020 ◽  
pp. 004209802096644
Author(s):  
Derek Ruez

Building on recent work in postcolonial urban studies that has developed more genuinely plural approaches to urban theorising, this article poses the problem of ‘worlding’ in relation to urban LGBTQI+ activism in Sydney, Australia. Specifically, the article examines how Sydney is variously worlded as or against ‘Asia’ in public debate around LGBTQI+ politics and in the imaginaries of activists living in Sydney. These worldings are shown to be an important aspect of queer activisms and urbanisms in Sydney, and I argue that attention to this worlding can productively complement a renewed focus on place and specificity in queer urban literatures. While imagining Sydney or Australia as part of Asia is itself no guarantee of productive politics or of decentring epistemologies, the article argues that some of these worldings do provide an occasion and a provocation to think elsewhere and otherwise in ways that are responsive to the specific character of White Australia’s colonial pasts and presents, while also generatively (dis)locating Sydney beyond the ‘West’.

1979 ◽  
Vol 15 (2) ◽  
pp. 176-188 ◽  
Author(s):  
Philip Jenkins

In the seventeenth century, one of the Catholic strongholds of Britain had lain on the southern Welsh borders, in those areas of north Monmouthshire and southern Herefordshire dependant on the Marquis of Worcester at Raglan, and looking to the Jesuit mission at Cwm. Abergavenny and Monmouth had been largely Catholic towns, while the north Monmouthshire countryside still merited the attention of fifteen priests in the 1670s—after the Civil Wars, and the damaging conversion to Protestantism of the heir of Raglan in 1667. Conspicuous Catholic strength caused fear, and the ‘Popish Plot’ was the excuse for a uniquely violent reaction, in which the Jesuit mission was all but destroyed. What happened after that is less clear. In 1780, Berington wrote that ‘In many [counties], particularly in the west, in south Wales, and some of the Midland counties, there is scarcely a Catholic to be found’. Modern histories tend to reflect this, perhaps because of available evidence. The archives of the Western Vicariate were destroyed in a riot in Bath in 1780, and a recent work like J. H. Aveling's The Handle and the Axe relies heavily on sources and examples from the north of England. This attitude is epitomised by Bossy's remark on the distribution of priests in 1773: ‘In Wales, the mission had collapsed’. However, the question of Catholic survival in eighteenth-century Wales is important. In earlier assessments of Catholic strength (by landholding, or number of recusants gaoled as a proportion of population) Monmouthshire had achieved the rare feat of exceeding the zeal of Lancashire, and Herefordshire was not far behind. If this simply ceased to exist, there was an almost incredible success for the ‘short, sharp’ persecution under Charles II. If, however, the area remained a Catholic fortress, then recent historians of recusancy have unjustifiably neglected it.


10.1068/d229 ◽  
2000 ◽  
Vol 18 (3) ◽  
pp. 301-320 ◽  
Author(s):  
Kay Anderson

Recent years have seen efforts to critique the dichotomy of ‘nature’ and ‘society’ in Western thought, and to demonstrate their coconstruction under specific material conditions. As yet, however, little work has uncovered the discourses of animality that lie buried within a social field whose ontological status until recently has been securely ‘human’. In this paper, I show how Western concepts of animality have circulated across the nature border and into a politics of social relations. Concepts of savagery and vulgarity can, in particular, be found within racialised representational systems with whose historicity, I will be suggesting, we can make fresh critical engagements. In much recent work on colonial power formations, ‘othering’ practices have been implicitly conceived within a psychoanalytic frame—one in which the white self's ‘interior beasts’ are anxiously displaced onto an externalised other. Whilst not refuting the efficacy of repression I wish to historicise the workings of a peculiar western model of the Human self, ‘split’ into physical ‘animal’ and cultural ‘human’. This is done both through an extended theoretical account, followed by a microstudy of geographies of savagery and civility in Sydney, Australia.


Author(s):  
Adam McManus ◽  
Daniel Tofful ◽  
Rafal Wozniak

<p>A study of recent work undertaken on the Caulfield to Dandenong Level Crossing Removal Project and West Gate Tunnel Project in Melbourne Australia. The viaducts on these projects were precast segmental box girders erected span-by-span with match cast dry joints which present several key advantages in brownfield construction of linear infrastructure.</p><p>These case studies consider the application of Australian and International design standards to the design of Australian Infrastructure. It is acknowledged that international design standards such as AASHTO have moved away from the use of match cast dry joints however in the Australian context they are still relevant, and it has been necessary to interrogate current standards to establish a suitable design basis. This approach is imperative when assessing existing infrastructure like recent work on the West Gate Tunnel Project which involved the assessment of the existing precast segmental City Link Viaducts. This study seeks to present recommendations on how AS5100.5 may be modified to provide a more practical and efficient solution for the design of new and the assessment of existing infrastructure.</p>


Urban Studies ◽  
2021 ◽  
pp. 004209802110553
Author(s):  
Charlotte Lemanski

This afterword to the Urban Vulnerabilities: Infrastructure, Health and Stigma special issue highlights two cross-cutting themes that are addressed by all the articles in the issue, and that have the potential to make a significant contribution to debates within urban studies. First, I reflect on how the articles reveal the inseparable connections between infrastructure and stigma, demonstrating both as political and material processes that are inter-dependent and mutually constitutive. Consequently, it is urgent to bridge disciplinary siloes in bringing these scholarly debates into deeper conversation in ways that recognise the materiality of stigma and the politicisation of infrastructure (and vice versa). Second, to a greater and lesser extent, the articles all reveal the centrality of citizenship to the capacity of both urban dwellers and the state to negotiate and/or restrict access to infrastructure, and to perpetuate and/or challenge the impacts of stigma. While the connections between infrastructure and citizenship are explored in my recent work on infrastructural citizenship, the articles in this collection demonstrate the importance of temporality and scale in understanding how citizens negotiate their material and political rights.


Head Strong ◽  
2020 ◽  
pp. 123-137
Author(s):  
Michael D. Matthews

In recent years psychologists have developed new and comprehensive models of positive human character and methods for assessing it. This chapter reviews these developments as they apply to training and preparing soldiers for combat. Positive character is especially important for those who lead others in dangerous and threatening contexts, including leaders in the military, law enforcement, firefighting, and similar occupations. A model of character strengths is described, and different approaches to formally teaching character are explored. The West Point Leader Development System in described in detail. Specific character strengths linked to successful performance in in extremis conditions are described. The relevance of new developments in character science to nonmilitary domains is discussed.


1992 ◽  
Vol 10 (3) ◽  
pp. 307-327 ◽  
Author(s):  
D Slater

In the first section of the paper a few general remarks concerning three lineages of universalism are outlined; these comments act as an introduction to a more detailed examination of ‘Euro-Americanism’. In this second section, the main focus of analysis falls on examples taken from the literature of critical urban studies. In the final part, a briefly stated case is made for learning from the South. It is suggested that it is not only crucial to question all forms of Western ethnocentrism, but that by scrutinizing critically the historical constitution of the relations between the First World and the societies of the periphery, the realities of the West can be better comprehended. In fact, it is argued that without such a connection First World geographers will not be able to grasp the meanings and dispositions of the societies in which they live, and in this important sense will remain ‘intellectual prisoners of the West’.


2005 ◽  
Vol 9 ◽  
pp. 95-104
Author(s):  
Frederick Rauscher

Kant's description of an enlightened society as involving the free use of reason in public debate has received due attention in recent work on Kant. When thinking of Kant's view of Enlightenment, one now conjures up the image of free persons speaking their mind in what is now often called the ‘public sphere’. Jürgen Habermas is well known for taking Kant to be committed to wide participation of individuals in public debate. Kant's own suggestion for a motto for the Enlightenment, ‘Sapere aude’, seems to speak to all citizens when urging them to ‘Have courage to make use of your own understanding’ (8: 35).


2007 ◽  
Vol 38 ◽  
pp. 39-52 ◽  
Author(s):  
Susan Kane ◽  
Donald White

AbstractRecent work in the Wadi bel Gadir in the southern chora region of Cyrene, in particular the discovery of two temple precincts by the Italian Mission (Missione Archeologica a Cirene della Università degli Studi di Urbino) as well as an intensive topographic survey by the newly reconstituted University of Pennsylvania Expedition (now the Cyrenaica Archaeological Project) is providing important information about urban development to the west and southwest of the city of Cyrene. This paper offers an overview of the previous work in the area and some thoughts on the potential implications of the recent discoveries by the Italian Mission led by Professor Mario Luni and the Cyrenaican Archaeological Project (CAP) directed by Professor Susan Kane.


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