scholarly journals Uncertainty, Possibility, and Causal Power in QCA

2021 ◽  
pp. 004912412110312
Author(s):  
Roel Rutten

Uncertainty undermines causal claims; however, the nature of causal claims decides what counts as relevant uncertainty. Empirical robustness is imperative in regularity theories of causality. Regularity theory features strongly in QCA, making its case sensitivity a weakness. Following qualitative comparative analysis (QCA) founder Charles Ragin’s emphasis on ontological realism, this article suggests causality as a power and thus breaks with the ontological determinism of regularity theories. Exercising causal powers makes it possible for human agents to achieve an outcome but does not determine that they will. The article explains how QCA’s truth table analysis “models” possibilistic uncertainty and how crisp sets do this better than fuzzy sets. Causal power is at the heart of critical realist philosophy of science. Like Ragin, critical realism suggests empirical analysis as merely describing underlying causal relationships. Empirical statements must be substantively interpreted into causal claims. The article is critical of “empiricist” QCA that infers causality from the robustness of set relationships.

2015 ◽  
Vol 1 (2) ◽  
pp. 327-331
Author(s):  
Dave Elder-Vass

AbstractTuukka Kaidesoja’s new book is a welcome addition to the literature on critical realism. He shows good judgement in defending Roy Bhaskar’s argument for causal powers while criticising its framing as a transcendental argument. In criticising Bhaskar’s concept of a real-but-not-actual ontological domain, however, he discards an essential element of a realist ontology, even a naturalised one: a recognition of the transfactual aspect of causal power.


2018 ◽  
Vol 26 (1) ◽  
pp. 72-89 ◽  
Author(s):  
Ingo Rohlfing

In Qualitative Comparative Analysis (QCA), empirical researchers use the consistency value as one, if not sole, criterion to decide whether an association between a term and an outcome is consistent with a set-relational claim. Braumoeller (2015) points out that the consistency value is unsuitable for this purpose. We need to know the probability of obtaining it under the null hypothesis of no systematic relation. He introduces permutation testing for estimating the $p$ value of a consistency score as a safeguard against false positives. In this paper, I introduce permutation-based power estimation as a safeguard against false-negative conclusions. Low power might lead to the false exclusion of truth table rows from the minimization procedure and the generation and interpretation of invalid solutions. For a variety of constellations between an alternative and null hypothesis and numbers of cases, simulations demonstrate that power estimates can range from 1 to 0. Ex post power analysis for 63 truth table analyses shows that even under the most favorable constellation of parameters, about half of them can be considered low-powered. This points to the value of estimating power and calculating the required number of cases before the truth table analysis.


2015 ◽  
Vol 1 (2) ◽  
pp. 349-358 ◽  
Author(s):  
Daniel Little

AbstractThis article addresses Tuukka Kaidesoja’s critique of the philosophical presuppositions of Roy Bhaskar’s theories of critical realism. The article supports Kaidesoja’s naturalistic approach to the philosophy of the social sciences, including the field of social ontology. The article discusses the specific topics of fallibilism, emergence, and causal powers. I conclude that Kaidesoja’s book is a valuable contribution to current debates over critical realism.


2017 ◽  
Vol 40 (8) ◽  
pp. 845-869 ◽  
Author(s):  
Peter McGhee ◽  
Patricia Grant

Purpose This study aims to demonstrate how critical realism (CR) can be used in spirituality at work (SAW) research and to provide a practical example of CR in SAW research. Design/methodology/approach CR is a philosophical meta-theory that allows the stratification of spirituality into different levels of reality, advocates for research methods matching the ontology of the level investigated and provides complementary methods of exploring this phenomenon’s causal power in social contexts. The authors present a study where CR was used to explain how and why SAW influences ethics in organisational contexts. Findings The results demonstrate that CR provides a useful approach to bridging the positivist-interpretivist difference in SAW research. Moreover, a CR approach helped explain the underlying conditions and causal mechanisms that power SAW to influence ethical decision-making and behaviour in the workplace. Originality/value While CR has been applied in the management literature, negligible SAW research has used this approach. That which exists is either conceptual or does not discuss methods of data analysis, or describe how critical realist concepts resulted in their findings. This paper addresses that lacuna. CR also provides value, as an alternative approach to SAW research, in that it allows the use of both quantitative and qualitative methods as complementary, not confrontational methods while providing a more integrated and deeper view of SAW and its effects.


2016 ◽  
Author(s):  
Ben Lamb-Books

The sociology of emotion remains divided. One group of social scientistsadheres closely to positivism and formulates lengthy lists of abstractpropositions and predictions (Collins, Turner, Kemper, etc.). In contrast,the other group’s epistemology is enmeshed in interpretivism and producesthick-descriptions of emotion labels, scripts, and understandings(Hochschild, Katz, Wetherell, etc.). Neither positivist nor interpretivistapproaches adequately theorize the causal and conjunctural status of humanemotions in social-historical sequences; thus, they both fail to show how,why, and when accounts of emotional states may be necessary in socialexplanations. Critical realism (CR) offers a better way to conceptualizethe influence of the psychophysiological subsistence of emotion withinsocial interactions. A CR-inspired approach to the sociology of emotionshould include three insights: (1) *Emotions as Evolved Capabilities:* Fromour evolutionary prehistory, humans have inherited distinctive emotionalcapabilities, including a complex palette of emotional experience andimpressive emotional mechanisms for rapid-fire sublinguistic communication.(2) *Emotions as Emergent Causal Powers:* Human emotions are themselves‘emergent’ neurophenomenological entities belonging to themicrosociological domain of ontology. Emotional experiences emerge from butare not reducible to labels, bodies, gestures, minds, social situations,scripts, etc. Integrating these multicomponent ingredients, thepsychophysiological coherence of emotions indicates the existence ofemergent properties, including possibilities of upward and downwardcausation. (3) *Emotions as Situational Dispositions*: Emotions realizetheir causal power as psychological dispositions to action, inaction, andcommunication. By embracing critical realism, sociologists can avoid bothan upward conflation of emotion into higher-level social structures, likelanguage (an error of the interpretivists), as well as a downward reductionof the psychology of social emotion to neurobiology or behavioralism (anerror of the positivists).


2020 ◽  
pp. 004912412091495
Author(s):  
Roel Rutten

Applying qualitative comparative analysis (QCA) to large Ns relaxes researchers’ case-based knowledge. This is problematic because causality in QCA is inferred from a dialogue between empirical, theoretical, and case-based knowledge. The lack of case-based knowledge may be remedied by various robustness tests. However, being a case-based method, QCA is designed to be sensitive to such tests, meaning that also large- N QCA robustness tests must be evaluated against substantive knowledge. This article connects QCA’s substantive-interpretation approach of causality to critical realism. From that perspective, it identifies relevant robustness tests and applies them to a real-data large- N QCA study. Robustness test findings are visualized in a robustness table, and this article develops criteria to substantively interpret them. The robustness table is introduced as a tool to substantiate the validity of causal claims in large- N QCA studies.


Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 338
Author(s):  
Benjamin Durheim

Critical realism as a lens of thought is not new to theological inquiry, but recently a growing number of theologians have been using its conceptual frameworks to guide their thought on how social structures function theologically, and how ethics might function in light of its insights. This article pulls these developments into the nexus of liturgy and ethics, applying critical realist categories to contemporary understandings of how liturgical celebration (and the structures thereof) form, inform, and/or malform Christian ethical imaginations and practices. The article begins with a brief survey of the main tenets of critical realism and their histories in theological inquiry, and argues that a main gift critical realism can offer liturgical and sacramental theology is a structural understanding of liturgical narrative- and value-building. Having described this gift, the article moves to a concrete application of this method in liturgical theology and its implications for ethics: addressing consumerism as a culture that can be both validated and challenged by liturgical and sacramental structures. The article ends with some brief suggestions for using and shifting liturgical structures to better facilitate the Christian conversion of consumerism.


Author(s):  
Philip J. Dobson

The chapter revisits the System of System Methodologies (SoSM) and suggests that use of the SoSM as a framework for defining methodological assumptions is difficult when the concerned methodologies have significantly different meanings for one axis of the framework—“system” complexity. It is suggested that the purpose of the underlying system can provide a more appropriate frame for defining system approaches—such purpose being defined as interaction or transformation (Mathiassen & Nielsen, 2000). The chapter also uses aspects of critical realism to provide insights into the SoSM and the critical theory underpinning the framework. The SoSM helped to highlight the neglect of coercive situations and ultimately helped prompt the development of critical systems theory which is focused on three basic commitments, critical awareness, methodological pluralism, and emancipation. Maru and Woodford (2001) recently argue that the focus on emancipation has been relegated due to a concentration on pluralism. This chapter suggests that this is a logical outcome of the epistemological focus of the underlying critical theory of Habermas. The Habermas focus on the epistemological or knowledge-based aspects of the development process must necessarily relegate the importance of ontological matters such as the conditions necessary for emancipatory practice. This chapter proposes that the philosophy of critical realism has insights to offer through its highlighting of the ontological issues in more detail and in arguing for a recognition of the deep structures and mechanisms involved in social situations.


Author(s):  
Dominik Giese ◽  
Jonathan Joseph

This chapter evaluates critical realism, a term which refers to a philosophy of science connected to the broader approach of scientific realism. In contrast to other philosophies of science, such as positivism and post-positivism, critical realism presents an alternative view on the questions of what is ‘real’ and how one can generate scientific knowledge of the ‘real’. How one answers these questions has implications for how one studies science and society. The critical realist answer starts by prioritizing the ontological question over the epistemological one, by asking: What must the world be like for science to be possible? Critical realism holds the key ontological belief of scientific realism that there is a reality which exists independent of our knowledge and experience of it. Critical realists posit that reality is more complex, and made up of more than the directly observable. More specifically, critical realism understands reality as ‘stratified’ and composed of three ontological domains: the empirical, the actual, and the real. Here lies the basis for causation.


2021 ◽  
pp. 41-64
Author(s):  
Priscilla Alderson

Chapter 2 sets out basic critical realism concepts to show how they help to resolve the problems examined in Chapter 1. The concepts or themes include: the need to separate ontology-being from epistemology-thinking; the transitive and intransitive; the semiotic triangle; open and closed systems and demi-regs; the possibility of naturalism; natural necessity or the three levels of reality, the empirical, actual and real; a detailed example of the three levels in Mexican neonatal research; retroduction; creative power1 and coercive power2; time sequencing; political economy; the search for generative mechanisms; dichotomies, and policy.


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