The Case for Intuition

1965 ◽  
Vol 10 (2) ◽  
pp. 80-92
Author(s):  
Gustav Morf

A mental process has repeatedly been observed and described under different names, such as intuition, flair, hunch, revelation, sudden insight (Einfall), creative ideas, inspiration etc. This process is characterized by the sudden emergence of a new and often startling idea or insight at any odd moment, without apparent preparation and definitely without the co-operation of conscious mental processes such as thinking. The phenomenon has been observed by scientists, by artists but also by common people. The creative ideas produced may belong to the realm of science, of art and of religion, but also pertain to social life. The phenomena have been observed and described too often to be doubted. One would expect that this curious mental phenomenon would have interested the psychologists, but rather the opposite is the case. Most leading psychologists ignore it, some try to rationalize it away, very few freely acknowledge its existence. The attitude of the psychologist seems widely to depend on his geographical location: Americans and Russians ignore it, the Germans and French, on the whole, accept its existence. Those who theorize on intuition agree that it is an unconscious process, the final result only becoming conscious, whereas the beneficiaries of intuitive insights tend to consider it as a revelation of a hidden truth and therefore as infallible. Most psychologists as far as they have dealt with the problem of intuition at all, believe that the intuitive way of gaining knowledge is just as fallible as conscious reasoning. A few, like Freud after 1930, belittle intuition as mere guesswork, to believe in its reliability is an illusion. C. G. Jung is the only modern psychologist who squarely put intuition on the same level with thinking. His intuitive type is not smarter than the thinking type but smart in a different way. Thinking will solve problems which intuition would not solve and vice versa. Those who have enjoyed the benefit of intuitively obtained creative thoughts have practically put intuition on one level with inspiration. Many intuitions, as described by those who had them, were actually premonitions, anticipations of discoveries ahead and solutions to hitherto insolvable problems coming as a sudden insight.

2021 ◽  
Vol 21 (2) ◽  
pp. 362-375
Author(s):  
Widi Handayani

The speech is delivered by Prince Harry. Three areas of SFG are applied to analyze the speech. The result shows that in terms of ideational metafunction, material, and mental processes are 2 highest occurrences in the speech. It happens since the speaker displays all his concrete actions including doing charity and meeting many people of his country. Through mental process, it shows that he involves his senses to communicate the language in his mind. Three types of mental process, namely cognition, affection, and perception are found in the speech indicating his empathy to the people towards the news of the royal split. The interpersonal metafunction shows that he does take sides on the wife and family. Using modality, he employs that the media power force creates huge speculations among the citizens. They accuse his wife for bringing bad impacts for him. By applying high commitment of modality, he reassures people that his wife is not the cause of the split. He also requests the people to love her as much as they love him. The modality shows that the split will not change the commitment he has for serving the country. The polarity displays a clarification that the decision of splitting is taken after long consideration. The personal pronoun ‘I’ shows that the speaker is the subject matter of the speech. The textual metafunction in the speech shows that unmarked theme deploys the idea that it is a declarative speech which functions to give information or clarification. The additional conjunction is used to explore detailed information people must know.


2018 ◽  
Vol 1 ◽  
pp. 80
Author(s):  
Yaroslav Platmir

At the turn of the 19th and 20th centuries Ukraine did not have a national state, was divided into two large regions, which were part of the Russian and Austro-Hungarian empires. Therefore, Ukrainian intellectuals had to live and work in difficult political conditions, often going to very substantial compromises with imperial forces, represented by both Russian officials and comparatively more numerous Russian intellectual circles. This had a significant impact on the nature and tasks of the Ukrainian movement, substantially corrected both tactical steps and a general strategic course towards its own autonomy and statehood. It is important to note that the evolution of Ukrainian national ideology took place under the influence of European ideas. They, however, captured the thoughts of very narrow circles of humanitarians, most of whom engaged in the study of ethnographic and folklore spheres of peasant life, and therefore, were concerned about a relatively limited range of issues. At the same time, the comprehension of the past and present problems took place against the background of the involvement of a new generation of public figures in the movement. In the territory of Naddniprianshchyna, it was formed in conditions of rapid modernization, while maintaining the imperial (autocratic) system of power. After analyzing all the key aspects of the proposed problem, the author came to the conclusion that in relation to social processes (realities) at the beginning of the 20th century in the Naddniprianshchyna, the Ukrainian intelligentsia focused on socio-cultural, national, regional, and, to a lesser extent, economic and social life. The choice between "culture and politics" was too limited. In a situation, where many forces needed to solve internal (party, interpersonal, etc.) problems, such a local orientation significantly weakened the influence of intellectual circles on society, particularly the peasantry. At that time, when the Ukrainian intelligentsia claimed to be the main driving force of national affirmation, the establishment of ties between the Western (sub-Austrian) and the Eastern (sub-Russian) communities, it did little to its influence among the general population, the common people, that was a gross mistake in the new historical conditions.


Mind ◽  
2018 ◽  
Vol 128 (511) ◽  
pp. 861-885 ◽  
Author(s):  
Markos Valaris

Abstract What exactly is reasoning? While debate on this question is ongoing, most philosophers seem to agree on at least the following: reasoning is a mental process operating on contents, which consists in adopting or revising some of your attitudes in light of others. In this paper, I argue that this characterisation is mistaken: there is no single mental phenomenon that satisfies both of these conditions. Instead, I characterise two distinct mental phenomena, which I call ‘deducing’, on the one hand, and ‘reasoning’ or ‘inference’ on the other, to play each of these roles. Recognising this division of labour is essential to developing a better understanding of our rational economy.


Author(s):  
Eben Scheffler

Taking the lead from Wisdom of Solomon 7:20, which clearly indicates that ancient authors did engage in the specialised ‘scientific’ (although contemporary) study of mental processes (διαλογισμοὺς ἀνθρώπων), it is argued that the author of Luke’s Gospel paid special attention to the alleviation of human psychological suffering. Employing an approach recently being labelled as ‘positive psychology’, attention will be paid to general affliction (e.g. Lk 4:18; 6:21, 25), old age (Lk 1:5−80; 2:25−38), grief (e.g. Lk 7:11−17) and the emphasis on mental processes in Luke’s portrayal of Jesus’ exorcisms (e.g. Lk 4:35; 6:18−19; 9:38), as well as the psychological dimension involved in other types of suffering (e.g. poverty, sickness, enmity and social ostracism). The ‘mental process’, ‘feelings’ or ‘empathy’ that motivate the alleviation of suffering (in the behaviour of Jesus and his followers) will also come into focus in the discussion of the Lucan use of the terms οἰκτίρμων (Lk 6:36), ἔλεος and σπλαγχνίζομαι (e.g. Lk 10:33, 37).


LINGUISTICA ◽  
2019 ◽  
Vol 8 (1) ◽  
Author(s):  
Slamet Rianto Resna Wanto ◽  
Morada Tetty ◽  
Rafika Dewi Nasution

The research was found on the topic about Mental Processes in Alani Hapogosan Movie. This study was aimed at identifying the types of  mental process and the use of types of mental processes in Alani Hapogosan movie. This study was conducted by applying descriptive qualitative method. The source of data was taken from the conversation of Alani Hapogosan movie. The technique for analyzing the data is descriptive qualitative research based on Ary. The results of this research were types of mental processes in Alani Hapogosan movie which were Cognition (60,31%), Perception (16,03%), Desire (12,21%) and Affection (11,45 %). The most dominat type of mental process was Cognition with percentage 60.31%. The use of types of mental processes (Affection, Perception, Cognition, and Desire) was used based on the context in Alani Hapogosan movie.Keywords: Mental Process, Movie, Alani Hapogosan Movie


10.2196/10334 ◽  
2018 ◽  
Vol 5 (3) ◽  
pp. e10334 ◽  
Author(s):  
Monika N Lind ◽  
Michelle L Byrne ◽  
Geordie Wicks ◽  
Alec M Smidt ◽  
Nicholas B Allen

Background To predict and prevent mental health crises, we must develop new approaches that can provide a dramatic advance in the effectiveness, timeliness, and scalability of our interventions. However, current methods of predicting mental health crises (eg, clinical monitoring, screening) usually fail on most, if not all, of these criteria. Luckily for us, 77% of Americans carry with them an unprecedented opportunity to detect risk states and provide precise life-saving interventions. Smartphones present an opportunity to empower individuals to leverage the data they generate through their normal phone use to predict and prevent mental health crises. Objective To facilitate the collection of high-quality, passive mobile sensing data, we built the Effortless Assessment of Risk States (EARS) tool to enable the generation of predictive machine learning algorithms to solve previously intractable problems and identify risk states before they become crises. Methods The EARS tool captures multiple indices of a person’s social and affective behavior via their naturalistic use of a smartphone. Although other mobile data collection tools exist, the EARS tool places a unique emphasis on capturing the content as well as the form of social communication on the phone. Signals collected include facial expressions, acoustic vocal quality, natural language use, physical activity, music choice, and geographical location. Critically, the EARS tool collects these data passively, with almost no burden on the user. We programmed the EARS tool in Java for the Android mobile platform. In building the EARS tool, we concentrated on two main considerations: (1) privacy and encryption and (2) phone use impact. Results In a pilot study (N=24), participants tolerated the EARS tool well, reporting minimal burden. None of the participants who completed the study reported needing to use the provided battery packs. Current testing on a range of phones indicated that the tool consumed approximately 15% of the battery over a 16-hour period. Installation of the EARS tool caused minimal change in the user interface and user experience. Once installation is completed, the only difference the user notices is the custom keyboard. Conclusions The EARS tool offers an innovative approach to passive mobile sensing by emphasizing the centrality of a person’s social life to their well-being. We built the EARS tool to power cutting-edge research, with the ultimate goal of leveraging individual big data to empower people and enhance mental health.


Author(s):  
Sławomir KOWALSKI

The everyday use of the bicycle is becoming increasingly common. People noticed the need to take care of both their health and the environment. The geographical location of Poland encourages cycling, which is the reason new kilometres of cycling routes are being built every year. This is associated with the rising interest in buying a bicycle. A conceptual tricycle with an additional electric drive powered by solar panels is presented in this article. The photovoltaic panel is installed on the basket roof. The electric motor may be used during an uphill ride and when the driver has run out of energy for pedalling. In the crank mechanism, there is a sensor which starts the motor when a small foot pressing force on the pedal is detected. The tricycle has an all-purpose structure, owing to which the seat mounted in the basket can be easily replaced with a double seat, a shopping bin or a child's safety seat. The tricycle may be used by both private persons and companies involved in tourist transport. The cost of the structural details of the tricycle suggested in this article does vary considerably from standard electric bikes, however, that solution has several important advantages, which may be decisive in the purchase of this solution.


2017 ◽  
Vol 10 (2) ◽  
pp. 206
Author(s):  
Yanisha Dwi Astari

PROSES MENTAL DALAM POSTINGAN AKUN INSTAGRAM HUMANSOFNY’S: HUBUNGAN IKATAN MANUSIA MELALUI BAHASA AbstractIt is said that emotions make the powerful relationship between humans. However, the study investigating types of mental processes in the stories of HumansofNY’s instagram account found that among 112 clauses, 34 of them belong to perceptive, 44 cognitive clause, 19 desiderative clause, and 15 emotive clauses. By using descriptive analysis, the result shows that not only emotion but also perception and cognition are most frequently used type of sensing the tellers, the citizens of New York City, apply to deliver their stories to other people. All of them creates bond between the tellers and the readers.Key words/phrases:  mental process, perceptive, cognitive, desiderative, emotiveAbstrakDikatakan bahwa emosi membuat hubungan yang kuat antara manusia. Namun, penelitian yang menyelidiki jenis proses mental dalam cerita- cerita di akun instagram HumanofNY menemukan bahwa di antara 112 klausa, 34 di antaranya termasuk dalam pengertian, klausa kognitif, 19 klausa desideratif, dan 15 klausa emotif. Dengan menggunakan analisis deskriptif, hasilnya menunjukkan bahwa tidak hanya emosi tapi juga persepsi dan kognisi yang paling sering digunakan tipe penginderaan pencerita, warga kota New York, berlaku untuk menyampaikan ceritanya kepada orang lain. Semuanya menciptakan ikatan antara teller dan pembacanya.Kata Kunci:  mental process, perceptive, cognitive, desiderative, emotive


2020 ◽  
Vol 5 (2) ◽  
pp. 201-211
Author(s):  
Fida Pangesti ◽  
Arti Prihatini

Tip of the tongue (ToT) is experienced by BIPA students when speaking Indonesian due to delayed lexical access. This study aims to describe two focuses, namely: (1) the characteristics of the target vocabulary and the ToT vocabulary and (2) the mental processes when the ToT occurs. The theory used in this research is lexical retrieval in morphosemantics. This research method is descriptive qualitative. Data collection was carried out by observation and interview techniques during the learning process of BIPA Muhammadiyah Malang University. The results showed that ToT occurred in nouns (42%), verbs (24%), adjectives (21%), conjunctions (8%), and numeralia (5%). Tip of the tongue is accompanied by a lot of silence as a fallacy effect that appears in the speech. Gestur becomes a description of the meaning features of the target vocabulary. The mental process of ToT occurs in several events, namely (1) the speaker has a picture of the object in his mind, (2) the activation of the semantic set when the active vocabulary has a relation with the meaning of the target vocabulary, (3) activation of the meaning field when the speaker describes it, (4) activation of the phonological set when the similar sound vocabulary appears in the mind, and (5) the appearance of the first language and / or intermediate language.


Slavic Review ◽  
1992 ◽  
Vol 51 (3) ◽  
pp. 448-467 ◽  
Author(s):  
Hugh D. Hudson

Throughout the 1920s and into the years of Stalinism, progressive architects in the Soviet Union sought to construct new forms of housing and settlement that would offer the best of modern technology and whose design would include provisioning of services that would allow all citizens, especially women, to partake in creative work. Schools, dining facilities, laundries, parks, cinemas, clubs and housing in a choice of styles formed the core of these architectural dreams. In the tradition of the Populists, modernist architects initially saw themselves as teachers but some came to appreciate the necessity of listening and began to learn from worker assessments of housing and urban design. This communication formed the basis for bridging, at least in housing, the cultural gap between revolutionary elites and common people. Inherent in the modernist movement in architecture, as reflected most eloquently in the work of the Association of Contemporary Architects (OSA), was a greater democratization of political and social life.


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