(Re)Fashioning Masculinity: Social Identity and Context in Men’s Hybrid Masculinities through Dress

2018 ◽  
Vol 32 (5) ◽  
pp. 638-662 ◽  
Author(s):  
Ben Barry
Keyword(s):  
At Risk ◽  
Social Identity ◽  
Hegemonic Masculinity ◽  
Social Contexts ◽  
Social Identities ◽  
Western Society ◽  
Gender Identities ◽  
Everyday Lives ◽  
Do So

Modern Western society has framed fashion in opposition to hegemonic masculinity. However, fashion functions as a principal means by which men’s visible gender identities are established as not only different from women but also from other men. This article draws on the concept of hybrid masculinities and on wardrobe interviews with Canadian men across social identities to explore how men enact masculinities through dress. I illustrate three ways men do hybrid masculinities by selecting, styling, and wearing clothing in their everyday lives. The differences between these three hybrid masculine configurations of practice are based on the extent to which men’s personal and professional social identities were associated with hegemonic masculine ideals as well as the extent to which those ideals shaped the settings in which they were situated. Although participants had different constellations of gender privilege, they all used dress to reinforce hegemonic masculinity, gain social advantages, and subsequently preserve the gender order. Failing to do so could put them personally and professionally at risk. My research nuances the hybrid masculinities framework by demonstrating how its enactment is shaped by the intersection between men’s social identities and social contexts.

Football Manager as a Persuasive Game for Social Identity Formation

2014 ◽  
pp. 1-17 ◽  
Author(s):  
Linda K. Kaye
Keyword(s):  
Social Identity ◽  
Identity Formation ◽  
Social Contexts ◽  
Social Identities ◽  
Simulation Game ◽  
Group Affiliation ◽  
Interesting Insight ◽  
The Social ◽  
Persuasive Game ◽  
The Way

This case illustrates the way in which the football management simulation game, Football Manager (Sports Interactive), enhances the processes through which players formulate their social identities, which extend beyond the boundaries of gameplay itself. The case discusses the findings of my interviews with Football Manager players, which provides an in-depth examination of experiences associated with the game, both during gameplay and the way in which it functions within the wider social contexts of their lives. I discuss these findings in relation to social identity theory (Tajfel, 1978, 1979; Tajfel & Turner, 1979), through the way in which the game promotes players' sense of in-group affiliation, as well as promoting positive shared experiences between players. In this way, the current case presents an interesting insight into the social functions of the game and its role within the social narratives and identities of its players. From this, I conclude the utility of Football Manager as a persuasive game for formulating players' social identities, which may lead to further positive social impacts.

Check Yo’ Stuff

2018 ◽  
Vol 11 (2) ◽  
pp. 198-209 ◽  
Author(s):  
Karla D. Scott
Keyword(s):  
Social Identity ◽  
Lived Experiences ◽  
Social Contexts ◽  
Social Identities ◽  
Intergroup Dialogue ◽  
Faculty Participation ◽  
Shared Meaning ◽  
Intergroup Interaction ◽  
The Everyday ◽  
The Way

Contemporary social contexts motivating protests against injustice have also increased calls for dialogue—all too often proposed as communication for consensus. Dialogue cannot do this, but intergroup dialogue can increase shared meaning by bridging social identity divisions with understanding. This process, however, requires participants show up and recognize that what they “bring” to intergroup interaction can interfere with better understanding the everyday lived experiences of marginalized and disenfranchised social identities. This “stuff” gets in the way. Checking “stuff” reveals what needs to be released for understanding and action. This piece emerged during a university-sponsored community event offering opportunities to dialogue across difference. I assumed my university encouraged student, staff, and faculty participation, but students were not there and only a handful of “allies”—those who regularly call for “dialogue”—attended. As my disappointment morphed to anger, I began to write this “rant” on a napkin from the lunch buffet.

Football Manager as a Persuasive Game for Social Identity Formation

Gamification ◽  
2015 ◽  
pp. 1421-1432
Author(s):  
Linda K. Kaye
Keyword(s):  
Social Identity ◽  
Identity Formation ◽  
Social Contexts ◽  
Social Identities ◽  
Simulation Game ◽  
Group Affiliation ◽  
Interesting Insight ◽  
The Social ◽  
Persuasive Game ◽  
The Way

This case illustrates the way in which the football management simulation game, Football Manager (Sports Interactive), enhances the processes through which players formulate their social identities, which extend beyond the boundaries of gameplay itself. The case discusses the findings of my interviews with Football Manager players, which provides an in-depth examination of experiences associated with the game, both during gameplay and the way in which it functions within the wider social contexts of their lives. I discuss these findings in relation to social identity theory (Tajfel, 1978, 1979; Tajfel & Turner, 1979), through the way in which the game promotes players' sense of in-group affiliation, as well as promoting positive shared experiences between players. In this way, the current case presents an interesting insight into the social functions of the game and its role within the social narratives and identities of its players. From this, I conclude the utility of Football Manager as a persuasive game for formulating players' social identities, which may lead to further positive social impacts.

scholarly journals Everyday passing: the heteronormative dress of gay men

2021 ◽  
Author(s):  
Daniel Bernard
Keyword(s):  
Gay Men ◽  
Hegemonic Masculinity ◽  
Cultural Stereotypes ◽  
Everyday Lives ◽  
Pass Through ◽  
Do So

This research investigates how gay men ‘pass’ through their everyday lives by constructing heteronormative appearances with clothing. In a so-called ‘neoliberal’ landscape, it seeks to understand the motivations behind gay men’s continued constructions of hegemonic masculinity, which are often limiting and oppressive. To do so, twelve gay men residing in Toronto, Ontario were interviewed on their masculine dress choices. By engaging with their clothing, these men revealed how cultural stereotypes of ‘gay’ have evolved and developed, how gay men experiment with fashion and a new tailoring of masculinity that aims at diminishing – historical – stigmatized perceptions of homosexuality. This research contributes knowledge to the field of fashion and masculinity by exploring how gay men, from past to present, use clothing to survive within heterosexual frameworks.

scholarly journals Everyday passing: the heteronormative dress of gay men

2021 ◽  
Author(s):  
Daniel Bernard
Keyword(s):  
Gay Men ◽  
Hegemonic Masculinity ◽  
Cultural Stereotypes ◽  
Everyday Lives ◽  
Pass Through ◽  
Do So

This research investigates how gay men ‘pass’ through their everyday lives by constructing heteronormative appearances with clothing. In a so-called ‘neoliberal’ landscape, it seeks to understand the motivations behind gay men’s continued constructions of hegemonic masculinity, which are often limiting and oppressive. To do so, twelve gay men residing in Toronto, Ontario were interviewed on their masculine dress choices. By engaging with their clothing, these men revealed how cultural stereotypes of ‘gay’ have evolved and developed, how gay men experiment with fashion and a new tailoring of masculinity that aims at diminishing – historical – stigmatized perceptions of homosexuality. This research contributes knowledge to the field of fashion and masculinity by exploring how gay men, from past to present, use clothing to survive within heterosexual frameworks.

Personal Autonomy, Social Identity, and Oppressive Social Contexts

Hypatia ◽  
2017 ◽  
Vol 32 (2) ◽  
pp. 312-328 ◽  
Author(s):  
Rebekah Johnston
Keyword(s):  
Social Identity ◽  
Racial Profiling ◽  
Personal Autonomy ◽  
Damage Model ◽  
Social Contexts ◽  
Social Identities ◽  
Self Determination ◽  
Different Types ◽  
Social Subordination

Attempts to articulate the ways in which membership in socially subordinated social identities can impede one's autonomy have largely unfolded as part of the debate between different types of internalist theories in relation to the problem of internalized oppression. The different internalist positions, however, employ a damage model for understanding the role of social subordination in limiting autonomy. I argue that we need an externalist condition in order to capture the ways in which membership in a socially subordinated identity can constrain one's autonomy, even if one is undamaged in one's autonomy competencies and self‐reflexive attitudes. I argue that living among those practically empowered to harass, to engage in racial profiling, and to treat as expendable is incompatible with a freedom‐condition required for unconstrained global self‐determination.

scholarly journals After Hajj: Muslim Pilgrims Refashioning Themselves

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 36
Author(s):  
Kholoud Al-Ajarma
Keyword(s):  
Social Contexts ◽  
Religious Behavior ◽  
Transformative Experience ◽  
The Everyday ◽  
Community Expectations ◽  
Religious Dimensions ◽  
Personal Level ◽  
The Right ◽  
Self Formation ◽  
Do So

The Muslim pilgrimage to Mecca (Hajj) is one of the five pillars of Islam and a duty which Muslims must perform—once in a lifetime—if they are physically and financially able to do so. In Morocco, from where thousands of pilgrims travel to Mecca every year, the Hajj often represents the culmination of years of preparation and planning, both spiritual and logistical. Pilgrims often describe their journey to Mecca as a transformative experience. Upon successfully completing the pilgrimage and returning home, pilgrims must negotiate their new status—and the expectations that come with it—within the mundane and complex reality of everyday life. There are many ambivalences and tensions to be dealt with, including managing the community expectations of piety and moral behavior. On a personal level, pilgrims struggle between staying on the right path, faithful to their pilgrimage experience, and straying from that path as a result of human imperfection and the inability to sustain the ideals inspired by pilgrimage. By ethnographically studying the everyday lives of Moroccans after their return from Mecca, this article seeks to answer the questions: how do pilgrims encounter a variety of competing expectations and demands following their pilgrimage and how are their efforts received by members of their community? How do they shape their social and religious behavior as returned pilgrims? How do they deal with the tensions between the ideals of Hajj and the realities of daily life? In short, this article scrutinizes the religious, social and personal ramifications for pilgrims after the completion of Hajj and return to their community. My research illustrates that pilgrimage contributes to a process of self-formation among pilgrims, with religious and non-religious dimensions, which continues long after Hajj is over and which operates within, and interacts with, specific social contexts.

Naive, connected, and counselor tween girl identity groups: Consumption practices and social identity constructions within consumer culture

2021 ◽  
pp. 146954052110160
Author(s):  
Tiziana Brenner Beauchamp Weber ◽  
Eliane C. Francisco Maffezzolli
Keyword(s):  
Social Identity ◽  
Social Identity Theory ◽  
Consumer Culture ◽  
Social Group ◽  
Social Identities ◽  
Consumer Identity ◽  
Identity Constructions ◽  
The Social ◽  
Consumption Practices ◽  
Identity Groups

This research identifies the relationship between consumption practices and the construction of social identity among tweens in a Brazilian context. Using consumer culture theory and social identity theory, we employed 80 h of observation, 9 interviews, and projective techniques with fifteen girls. Three social identity groups were acknowledged: naive, connected, and counselors. These groups revealed different identity projects, such as the integration and maintenance within the social group of current belonging, the access to the social group with the greater distinctions, the generation of differentiable and positive distinctions (both intra- and intergroups), and the expression and consolidation of identity and its respective consumption practices. This research contributes to the consumption literature that relates to consumer identity projects. The findings reveal a current resignification of girlhood and exposes tweens’ consumption practices as a direct mechanism of the expression and construction of their social identities. These are mechanisms of social identity construction as mediated by group relations through the processes of access, maintenance, integration, differentiation, and distinction.

scholarly journals Inclusive and exclusive beneficiary attributions: The role of social identity complexity in interpretations of and punishment for dissent

2021 ◽  
pp. 136843022110194
Author(s):  
Sonia Roccas ◽  
Adi Amit ◽  
Shani Oppenheim-Weller ◽  
Osnat Hazan ◽  
Lilach Sagiv
Keyword(s):  
Social Identity ◽  
Social Identities ◽  
Moral Judgements ◽  
Identity Complexity ◽  
Social Identity Complexity

We suggest that intentionality attributed to dissenting behavior in intergroup contexts (e.g., exposing one’s country’s secrets) may be conceptualized as benefitting one of four social circles. Two social circles exclude the perceiver: (a) the actor him/herself and (b) the outgroup affected by the behavior; and two circles include the perceiver: (c) the ingroup of both the perceiver and the actor and (d) humanity as the ultimate collective including both ingroup and outgroup. We further suggest that adopting different beneficiary attributions depends on the perceivers’ social identity complexity (Roccas & Brewer, 2002), which refers to an individual’s representation of their multiple social identities on a continuum from highly overlapping to highly differentiated (i.e., simple vs. complex social identity). Perceivers are more likely to attribute dissent behavior to social circles that exclude (rather than include) themselves the simpler their social identity; such exclusive attributions lead to harsher moral judgements, expressed as punitiveness.

Ethnic Identity, Procedural Justice, and Offending: Does Procedural Justice Work the Same for Everyone?

2015 ◽  
Vol 63 (10) ◽  
pp. 1314-1336 ◽  
Author(s):  
Kyle McLean
Keyword(s):  
Ethnic Identity ◽  
Longitudinal Study ◽  
Social Identity ◽  
Procedural Justice ◽  
Juvenile Delinquents ◽  
Potential Interaction ◽  
Social Identities ◽  
Self Report ◽  
Two Measures ◽  
The Relationship

Identity judgments are central to the theoretical arguments of procedural justice theory. Perceptions of procedural injustice have been argued to compromise an individual’s social identity and contribute to disengagement from group values and norms. Thus, it is important to clarify the relationship between perceptions of procedural justice and specific facets of social identities, such as ethnic identity. This study attempts to evaluate the relationship between these concepts by examining the potential interaction effect between procedural justice and ethnic identity on two measures of offending, self-report and number of arrests, in a longitudinal study of serious juvenile delinquents.

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