The Affective Ambiguity of Solidarity: Resonance Within Anti-Deportation Protest in the German Radical Left

2020 ◽  
pp. 089692052093266
Author(s):  
Sonja Moghaddari
Keyword(s):  
Social Sciences ◽  
Social Movements ◽  
Public Discourse ◽  
Ethical Considerations ◽  
Political Opinion ◽  
Ethnographic Fieldwork ◽  
The Social ◽  
Emotional Dimensions ◽  
Radical Left

Solidarity is a key concept in the literature on humanitarianism and social movements. Public discourse, too, promotes solidarity as a consistent feeling of belonging and empowerment. However, despite its popularity in the social sciences, there is little evidence about the phenomenological experiences underlying the concept. This article aims at moving beyond ethical considerations that underlie the boundaries between more conventional and contentious forms of civil engagement in examining the affective and emotional dimensions of solidarity. Building on long-term ethnographic fieldwork within deportation protest in Germany, I draw on cultural approaches to social movements and on the anthropology of affect in order to analyse resonance in four affective encounters. I argue that rather than communicating a political opinion, solidarity represents an attitude with which people explain their engagement in certain forms of affective and emotional exchange which are often just as ambiguous, challenging and contradictory as they are comforting and exciting.

Uses and Abuses of “State and Civil Society” in Contemporary Turkey

1998 ◽  
Vol 18 ◽  
pp. 1-22 ◽  
Author(s):  
Yael Navaro-Yashin
Keyword(s):  
Social Sciences ◽  
Social Movements ◽  
Civil Society ◽  
Public Discourse ◽  
The State ◽  
Ethnographic Study ◽  
Social Scientists ◽  
The Social ◽  
State And Society ◽  
Social Scientific

The categories of “state” and “civil society” have too often been used as oppositional terms in the social sciences and in public discourse. This article aims to problematize the concepts of “state” and “civil society” when perceived as separate and distinct entities in the discourses of social scientists as well as of members of contemporary social movements in Turkey. Rather than readily using state and society as analytical categories referring to essential domains of sociality, the purpose is to transform these very categories into objects of ethnographic study. There has been a proliferation of discourse on “the state” and “the civil society” in Turkey in the 1980s and 1990s. This article emerges out of an observation of the peculiar coalescence of social scientific and public usages of these terms in this period. It aims to radically relativize and to historically contextualize these terms through a close ethnographic study of the various political domains in which they have been discursively employed.

The Roles of Sufi Teachings in Social Movements: An HRD Perspective

2019 ◽  
Vol 21 (2) ◽  
pp. 205-223
Author(s):  
Nadir N. Budhwani ◽  
Gary N. McLean
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Human Resource Development ◽  
Collective Learning ◽  
Unconditional Love ◽  
The Social ◽  
Personal Experiences ◽  
Recommendations For Practice

The Problem There is a growing need to explore the role of the centuries-old tradition of Sufism and its teachings which, through social movements, have contributed to, and continue to influence, human resource development (HRD) at various levels—individual, group, organization, community, nation, and international. The Solution To address this need, we present cases of social movements inspired by Sufi teachings in selected parts of the world. We discuss, using literature and personal experiences, links among Sufi teachings, social movements, and HRD, and provide a framework for understanding Sufi teachings within the context of the social movement phenomenon. We end with recommendations for practice and research. The Stakeholders We target broadening the horizons of HRD researchers, practitioners, civil society members, and social movement activists, encouraging them to address long-term changes and collective learning through the quest for unconditional love and liberation, which represent the core of Sufi teachings.

The Phantom at The Opera

2021 ◽  
Author(s):  
Sidney Tarrow
Keyword(s):  
Social Sciences ◽  
Political Development ◽  
American Political Development ◽  
Short Term ◽  
The Social

Movements and parties have given rise to two largely separates specialties in the social sciences. This Element is an effort to link the two literatures, using evidence from American political development. It identifies five relational mechanisms governing movement/party relations: two of them short term, two intermediate term, and one long-term. It closes with a reflection on the role of movement/party relations in democratization and for democratic resilience.

scholarly journals Changing Social Focusing in Indigenous Social Movements

2014 ◽  
Vol 11 (1/2) ◽  
Author(s):  
J. David Flynn ◽  
James M. Hay
Keyword(s):  
Social Sciences ◽  
Social Movements ◽  
Social Movement ◽  
Social System ◽  
Centrality Measures ◽  
Northern Ontario ◽  
The Social ◽  
Incoming Information ◽  
Indigenous Social Movements ◽  
Self Immolation

Using complexity science, we develop a theory to explain why some social movements develop through stages of increasing intensity which we define as an increase in  social focusing. We name six such stages of focusing: disintegration, revitalization, religious, organisation, militaristic, and self-immolation. Our theory uses two variables from the social sciences: differentiation and centrality, where differentiation refers to the internal structure of a social system and centrality measures the variety of incoming information. The ratio of the two, differentiation/centrality (the d/c ratio) is a shorthand way of saying that centrality must be matched by a corresponding level of differentiation to maintain basic focusing. If centrality exceeds differentiation, then the result is a lack of focusing—disintegration. On the other hand, the more differentiation exceeds centrality, the more the system moves into the higher stages of social focusing, from revitalization to the final stage of self-immolation.   To test the theory we examine historically indigenous social movements, in particular, the Grassy Narrows movement in northern Ontario Canada. We also suggest how the theory might be applied to explain other examples of social movement, especially millenarian movements at the end of the 20th century. We also suggest sociocybernetic ways the rest of society and the social movement itself can change its own social focusing.

scholarly journals Duše předmětu a tělo modlitby aneb zkoumání sociologických nejistot na případu Sóka Gakkai International

2020 ◽  
Vol 17 (2) ◽  
pp. 53-69
Author(s):  
Petra Tlčimuková
Keyword(s):  
Social Sciences ◽  
Network Theory ◽  
Actor Network Theory ◽  
Sociology Of Religion ◽  
Black Boxes ◽  
The Social ◽  
Soka Gakkai ◽  
The Relationship

This case study presents the results of long-term original ethnographic research on the international Buddhist organization Soka Gakkai International (SGI). It focuses on the relationship between the material and immaterial and deals with the question of how to study them in the sociology of religion. The analysis builds upon the critique of the modernist paradigm and related research of religion in the social sciences as presented by Harman, Law and Latour. The methodology draws on the approach of Actor-Network Theory as presented by Bruno Latour, and pursues object-oriented ethnography, for the sake of which the concept of iconoclash is borrowed. This approach is applied to the research which focused on the key counterparts in the Buddhist praxis of SGI ‒ the phrase daimoku and the scroll called Gohonzon. The analysis deals mainly with the sources of sociological uncertainties related to the agency of the scroll. It looks at the processes concerning the establishing and dissolving of connections among involved elements, it opens up the black-boxes and proposes answers to the question of new conceptions of the physical as seen through Gohonzon.

History and the Study of Inequality

2020 ◽  
Vol 51 (3) ◽  
pp. 429-441
Author(s):  
Herbert S. Klein
Keyword(s):  
Social Sciences ◽  
Social Economic ◽  
Historical Analysis ◽  
First Century ◽  
Global Inequality ◽  
Historical Factors ◽  
The Social ◽  
Oxford Group ◽  
Over Time

Economic inequality has become one of the most important themes in the social sciences. The debate has revolved around two basic models. Was Kuznets correct in his prediction that inequality declines with economic growth, or was Piketty, along with others in the Berkeley/Paris/Oxford group, correct to counter that capitalism without severe constraints inevitably leads to increasing inequality? The resolution will depend on long-term historical analysis. In Global Inequality, Milanovic proposed new models to analyze the social, economic, political, and historical factors that influence changes in inequality over time and space. In Capitalism, Alone, he changes direction to examine what patterns of capitalism and inequality will look like in the twenty-first century and beyond, as well as how inequality might be reduced without violence.

1968: Music as Rhetoric in Social Movements

2017 ◽  
Vol 9 (2) ◽  
pp. 71
Author(s):  
Mark Goodman ◽  
Stephen Brandon ◽  
Melody Fisher
Keyword(s):  
Social Movements ◽  
Vietnam War ◽  
Public Discourse ◽  
Rhetorical Criticism ◽  
The United States ◽  
The Social ◽  
Rhetorical Practice ◽  
The 1960S ◽  
Rhetorical Force ◽  
Insight Into

<p>In 1968 social movements sparked rhetorical discourses which occurred in many nations and on hundreds of colleges and in communities across the United States.  These rhetorical discourses ultimately changed the direction of human events.  Sometimes these points of ideological protests shared views on specific issues, especially demonstrations against the Vietnam War, but each conflict was also its own local conflict.  There is no evidence that any specific group organized the protests, or that speakers motivated demonstrations, or that the rhetoric of one protest caused other protests.  Yet, the protests were not just spontaneous fires that happened to occur in the same year. So, how is it that so many protesters shared the desire for change and shared rhetoric, but each protest was sparked by local issues?  Answering that question provides insight into how the rhetoric of social movements occurred in 1968. </p><p>               Many scholars call for the study of the social movements of the 1960s.  Jensen (1996) argues, “The events of the 1960s dramatically increased the interest in studying social movements and forced rhetorical scholars to reconsider their methods for studying public discourse” (p. 28). To Lucas (2006), “Words became weapons in the cultural conflict that divided America” (x). Schippa (2001) wrote, “Many accounts identify the 1960s as a turning point. For better or for worse, there was a confluence of changing rhetorical practices, expanding rhetorical theories, and opportunities for rhetorical criticism. The cultural clashes of the 1960s were felt perhaps most acutely on college campuses. The sufficiency of deliberative argument and public address can be said to have been called into question, whether one was an antiwar activist who hated LBJ's war in Vietnam or a pro-establishment stalwart trying to make sense of the rhetoric of protest and demonstration. Years later, scholars would characterize war itself as rhetorical. What counted as rhetorical practice was up for grabs”(p. 261).</p>               First, this paper will frame the protest movement of 1968.  Then, we will search for the common factors that shaped the protests of 1968, focusing on the role of music. This analysis will provide insight into how music became a rhetorical force in a significant social movement of the 20th Century.

Edward Shils and Michael Polanyi: the terms of engagement

2019 ◽  
pp. 79-105
Author(s):  
Phil Mullins
Keyword(s):  
Social Sciences ◽  
Michael Polanyi ◽  
University Of Chicago ◽  
Scholarly Writing ◽  
Philosophical Perspective ◽  
The Social ◽  
Edward Shils ◽  
The University

This essay examines the thirty-year personal and intellectual friendship of Edward Shils and Michael Polanyi. Shils identifies Polanyi as one of his three important mentors; he is aware of and often involved in many Polanyi projects after the mid-forties and absorbs elements of Polanyi’s developing post-critical philosophical perspective. Shils helped Polanyi better understand the social sciences and he was a trusted friend whose scholarly writing apparently inspired Polanyi; Shils was also a capable younger figure on whom Polanyi often relied to organize endeavours such as Polanyi’s long term affiliation with the University of Chicago.

13. Ethnography and Participant Observation

2017 ◽  
Author(s):  
Sandra Halperin ◽  
Oliver Heath
Keyword(s):  
Social Sciences ◽  
International Relations ◽  
Political Institutions ◽  
Research Method ◽  
Participant Observation ◽  
Informal Networks ◽  
Political Ethnography ◽  
Ethnographic Fieldwork ◽  
The Social ◽  
Terrorist Groups

This chapter discusses the principles of ethnography and participant observation: what they are, how (if) they became standardized as a research method, what form of evidence they constitute, and what place they occupy in the study of Politics. Participant observation has emerged as a popular research tool across the social sciences. In particular, political ethnographies are now widely carried out in a wide variety of contexts, from the study of political institutions and organizations to the investigation of social movements and informal networks, such as terrorist groups and drugs cartels. Political ethnography is also becoming a research method of choice in the field of International Relations. The chapter examines the strengths of ethnographic fieldwork, focusing on issues relating to sampling, access, key informants, and collecting observational data. It also addresses the weaknesses of ethnography, especially issues of subjectivity, reliability, and generalizability.

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