scholarly journals “[It] does not explain everything … , nor does it explain nothing … it explains some things”: Australia's first female Prime Minister and the dilemma of gender

2018 ◽  
Vol 29 (1) ◽  
pp. 19-39 ◽  
Author(s):  
Jasmin Sorrentino ◽  
Martha Augoustinos ◽  
Amanda Le Couteur

Despite advances in the representation of women in positions of leadership, gender-based inequalities persist. A particular dilemma for female leaders concerns whether to acknowledge, or avoid talking about, their experiences of gender and gender inequality in public life. Routinely, women who confront such discrimination experience social and personal repercussions; however, those who remain silent are often criticised for failing to support women. This article takes a discursive psychological approach to accounts from Australia's first female Prime Minister of the role of gender in her leadership. Following her controversial ‘Sexism and Misogyny’ speech in the Australian parliament (2012), Julia Gillard addressed this topic repeatedly in public interviews and speeches, and these materials constitute the data for analysis. We describe the complex and flexible nature of the discursive work required in navigating topics of gender and discrimination, looking in detail at how Gillard routinely accounted for gender as relevant – or not – to her political leadership, and how her identity was constructed as part of that process.

This volume reframes the debate around Islam and women’s rights within a broader comparative literature. It examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part I addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part II localizes the implementation of this nexus between law, gender, and democracy, and provides contextualized responses to questions raised in Part I. The contributors explore the situation of Muslim women’s rights vis-à-vis human rights to shed light on gender politics in the modernization of the nation and to ponder over the role of Islam in gender inequality across different Muslim countries.


2011 ◽  
Vol 11 (1) ◽  
pp. 105 ◽  
Author(s):  
Valéria Melki Busin

No presente artigo, apresentamos elementos da composição atual do campo religioso brasileiro em função daquilo que será necessário para iluminar a discussão sobre as relações entre religião, sexualidades e gênero. Buscamos compreender teoricamente o papel desempenhado pelas religiões, mais especificamente do Catolicismo, na vida das pessoas que aderem a elas ou na cultura envolvente. Elencamos questões relacionadas à moral sexual católica, à família e ao ethos privado. Apresentamos indagações que envolvem o Catolicismo e a desigualdade de gênero. Discutiremos a religião como modeladora de subjetividades e traremos os sentimentos de culpa e vergonha relacionados à homossexualidade e à religião. Apresentaremos uma especificidade do trânsito religioso de homossexuais e, por fim, faremos a relação entre alguns princípios religiosos relativos à sexualidade e o exercício de poder em diversas esferas: simbólico-discursiva, pastoral, privada, pública etc. Palavras-chave: religião, sexualidade, homossexualidade, gênero. Abstract In this paper, we present elements of the current composition of the Brazilian religious field in terms of what will be needed to illuminate the discussion of relations between religion, sexuality and gender. We seek to understand theoretically the role played by religions, specifically Catholicism, in the lives of people who adhere to them or in the surrounding culture. We list questions relating Catholic sexual morality, family and private ethos. We introduce questions that involve Catholicism and gender inequality. We discuss the role of the religion as modeler of subjectivities and we bring feelings of guilt and shame related to homosexuality and religion. We present a specificity of religious transit of homosexuals and, finally, we will link some religious principles relating to sexuality with the exercise of power in several spheres: the symbolic-discursive, pastoral, private, public etc Keywords: religion, sexuality, homosexuality, gender.


2020 ◽  
Vol 4 (1) ◽  
pp. 176
Author(s):  
Zarmina Khan ◽  
Danish Ahmed Siddiqui

Resolving workforce conflict and turnover issues have being a great concern. Even a greater challenge is to know how this conflict takes place. Organizations working to overcome gender inequality find it even more difficult to cope up with this situation when conflict arises in the Women Workforce. This study aims to explore the reason for Women Workforce conflict and turnover, and particularly explore the role of culture and environment. We proposed a theoretical framework explaining this phenomenon. We hypothesized that various factors such as Psychological work factors, lack of Diversity, incivility, Discriminatory HR planning, no identity separation, and Gender inequality negatively affect both work both culture and environment. And this would ultimately lead to women workforce turnover and conflicts. We establish its empirical validity by conducting a survey using a close-ended questionnaire. Data was collected from 314 individuals and analyzed using confirmatory factor analysis and structured equation modeling. The results showed that Diversity, and Identity Separation have a positive whereas Gender Inequality, and Discriminatory HR Planning have a negative significant effect on the Work Environment. Moreover, the work environment in turn positively affects Women Workforce Turnover and Workforce Conflict. Psychosocial work Factors also positively affect work culture, which subsequently affects both and Women Workforce Turnover, and Conflict. Hence work environment, and culture both play an effective mediatory role in-between these factors and Women Workforce Turnover, and Conflict. Findings imply that Culture and work environment should have been considered in a professional and well-directed manner.


2018 ◽  
pp. 283-314
Author(s):  
Natasha E. Latzman ◽  
Ashley S. D’Inverno ◽  
Phyllis H. Niolon ◽  
Dennis E. Reidy

2018 ◽  
Vol 59 (2) ◽  
pp. 276-281
Author(s):  
Sarah Waterfeld

B6112 is a collective anticapitalist, feminist, antiracist, and queer transmedial theatre production. Welcome to our artwork! Our theatre, our art, our poetry, and our work are weapons of struggle. Art does not take place in a political, social, or economic vacuum. Art takes place in world structured by imperialism and its slaughter, war, destruction, commerce, and slavery. Art must engage with this in both content and form. Otherwise it is obsolete. B6112 advocates a theatre that calls for revolution, reveals relationships of domination, denounces grievances, names guilty parties, presents resistance strategies, explores them, rejects them. B6112 stands for the elimination of nationalisms and gender inequality, for a global citizenship, for a world community in which all people peacefully coexist in equal living conditions. B6112 stands for self-organization and emancipation, for a hierarchy-free theatre that has a mimetic and thus exemplary effect on society. In the face of global disasters, we reject an entertainment theatre or a theatre of display that acts as an opiate in the society. Only when our goals have been achieved will we be able to renegotiate the role of the theatre for our society, redefine its content, and redefine the question of relevance.


2017 ◽  
Vol 2 (1) ◽  
pp. 100-111
Author(s):  
Anita Shrestha ◽  
Ritu Prasad Gartoulla

 Gender is socially constructed idea and disparity is the problem created by the society. The study was conducted from the socio-cultural perspective so the main objective of this study was to identify the socio-cultural causes of gender disparity in five different ethnic groups: Newar, Magar, Tamang, Rai/Limbu and Brahmin/Chhetri of Kathmandu Valley. Total 390 respondents were selected randomly from the all ethnic groups. Except the role of religion, the role of culture, patriarchy system, social perception, sources of income, level of education, political awareness & involvement and gender based division of labor had significant effect to increase the gender disparity in society. Political announcement that Nepal as a secular country had effected in the perception and practices related to the religious activities of people also. The government should address the socio-cultural problem and further researcher should explore the strategies to address the problem of gender disparity.


2006 ◽  
Vol 23 (4) ◽  
pp. 396-418 ◽  
Author(s):  
Jonathan Markovitz

This article argues that coverage of the Kobe Bryant rape case illuminated bitter divisions in American society, because the allegations against Bryant brought forth tensions involving conceptions of Black masculinity, White femininity, and the role of sport and celebrity in public life. The divisions laid bare by the Bryant case involve long histories of discursive contests waged by social movements and state actors over the meanings of categories of race and gender. I argue that these struggles have influenced public understandings of history; that contemporary understandings of race, gender, and crime are very much indebted to rhetorical battles fought long ago; and that invocations of collective memory can help to determine how various audiences make sense of public dramas unfolding in the mass media.


2021 ◽  
Vol 2 (1) ◽  
pp. 115-124
Author(s):  
Dwi Anggun Apriyanti

Advocates for ending child marriage in Indonesia face an uphill battle. The practice of child marriage is rooted in broader structural problems such as poverty and gender inequality which are intertwined with people's views on marriage, sexuality and morality according to religion and tradition. In this regard, the practice of child marriage must be understood in various fields such as religious norms on marriage, morality around premarital sex, people's views on gender and the role of children and parenting, which are not all pro-women. The views on child marriage, how child marriage is practiced, the rules and enforcement are different and often contradictory between actors and institutions, however it is girls who suffer the most as a result of the practice of child marriage. This study discusses the government efforts that have been made in protecting women and underage marriages and sees to what extent these actions can eradicate and protect. Abstrak Advokasi untuk mengakhiri pernikahan anak di Indonesia menghadapi perjuangan berat. Praktik perkawinan anak berakar pada masalah struktural yang lebih luas seperti kemiskinan dan ketimpangan gender yang saling terkait dengan pandangan masyarakat tentang perkawinan, seksualitas, dan moralitas menurut agama dan tradisi. Berkaitan dengan hal tersebut, praktik perkawinan anak harus dipahami dalam berbagai bidang seperti norma agama tentang perkawinan, moralitas seputar seks pranikah, pandangan masyarakat tentang gender serta peran anak dan pola asuh yang tidak semuanya berpihak pada perempuan. Pandangan tentang perkawinan anak, bagaimana perkawinan anak dipraktekkan, peraturan dan penegakannya berbeda-beda dan seringkali kontradiktif antara aktor dan lembaga, namun anak perempuanlah yang paling menderita akibat praktek perkawinan anak. Penelitian ini membahas upaya pemerintah yang telah dilakukan dalam melakukan perlindungan terhadap perempuan dan pernikahan di bawah umur dan melihat sejauh mana tindakan ini dapat meberantas dan melindungi.


Author(s):  
Mariem Katerine Madera Machado

<p><strong>Resumen </strong></p><p>El análisis de la relación entre la movilidad cotidiana y los roles de género en la ciudad de Montería permite una aproximación a la forma como los individuos viven, experimentan su ciudad y al mismo tiempo cuestionar las posturas tradicionales desde la cual es analizada la movilidad cotidiana. Si bien, en la mayoría de los casos estudiados son los roles asociados a la vida pública los que estructuran los recorridos cotidianos, la realización de los quehaceres del trabajo de cuidado son los encargados de limitar y organizar las rutinas cotidianas especialmente en quienes cumplen el rol de madres.</p><p><strong>Abstract</strong></p><p>The analysis of the relationship between daily mobility and gender roles in the city of Monteria allows an approach to the way peoples live, experience their city and at the same time question the traditional positions from which daily mobility is analyzed. Although, in most of the cases studied, it is the roles associated with public life that structure the daily journeys, the performance of the tasks of care work are responsible for limiting and organizing daily routines especially in those who fulfill the role of mothers.</p>


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