scholarly journals Religião, sexualidades e gênero

2011 ◽  
Vol 11 (1) ◽  
pp. 105 ◽  
Author(s):  
Valéria Melki Busin

No presente artigo, apresentamos elementos da composição atual do campo religioso brasileiro em função daquilo que será necessário para iluminar a discussão sobre as relações entre religião, sexualidades e gênero. Buscamos compreender teoricamente o papel desempenhado pelas religiões, mais especificamente do Catolicismo, na vida das pessoas que aderem a elas ou na cultura envolvente. Elencamos questões relacionadas à moral sexual católica, à família e ao ethos privado. Apresentamos indagações que envolvem o Catolicismo e a desigualdade de gênero. Discutiremos a religião como modeladora de subjetividades e traremos os sentimentos de culpa e vergonha relacionados à homossexualidade e à religião. Apresentaremos uma especificidade do trânsito religioso de homossexuais e, por fim, faremos a relação entre alguns princípios religiosos relativos à sexualidade e o exercício de poder em diversas esferas: simbólico-discursiva, pastoral, privada, pública etc. Palavras-chave: religião, sexualidade, homossexualidade, gênero. Abstract In this paper, we present elements of the current composition of the Brazilian religious field in terms of what will be needed to illuminate the discussion of relations between religion, sexuality and gender. We seek to understand theoretically the role played by religions, specifically Catholicism, in the lives of people who adhere to them or in the surrounding culture. We list questions relating Catholic sexual morality, family and private ethos. We introduce questions that involve Catholicism and gender inequality. We discuss the role of the religion as modeler of subjectivities and we bring feelings of guilt and shame related to homosexuality and religion. We present a specificity of religious transit of homosexuals and, finally, we will link some religious principles relating to sexuality with the exercise of power in several spheres: the symbolic-discursive, pastoral, private, public etc Keywords: religion, sexuality, homosexuality, gender.

This volume reframes the debate around Islam and women’s rights within a broader comparative literature. It examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part I addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part II localizes the implementation of this nexus between law, gender, and democracy, and provides contextualized responses to questions raised in Part I. The contributors explore the situation of Muslim women’s rights vis-à-vis human rights to shed light on gender politics in the modernization of the nation and to ponder over the role of Islam in gender inequality across different Muslim countries.


2006 ◽  
Vol 40 (3) ◽  
Author(s):  
B. J. Van der Walt

Contemporary scientific guidance on the relationship between male and femal A previous article discussed the ethical guidance given by contemporary popular books and articles on the relationship between men and women. The authority for Christians of such books (based on an evolutionist biology and worldview) was questioned. No answer was, however, provided on the important and difficult question whether and, if so, to what extent human biology influences or even determines one’s ethical behaviour. Since many current books on sexual morality are based on empirical socio-biological research, this article takes a critical look at this scientific discipline. A Christian- philosophical alternative on the issue of human sexuality and gender will conclude this, as well as the previous article.


2020 ◽  
Vol 4 (1) ◽  
pp. 176
Author(s):  
Zarmina Khan ◽  
Danish Ahmed Siddiqui

Resolving workforce conflict and turnover issues have being a great concern. Even a greater challenge is to know how this conflict takes place. Organizations working to overcome gender inequality find it even more difficult to cope up with this situation when conflict arises in the Women Workforce. This study aims to explore the reason for Women Workforce conflict and turnover, and particularly explore the role of culture and environment. We proposed a theoretical framework explaining this phenomenon. We hypothesized that various factors such as Psychological work factors, lack of Diversity, incivility, Discriminatory HR planning, no identity separation, and Gender inequality negatively affect both work both culture and environment. And this would ultimately lead to women workforce turnover and conflicts. We establish its empirical validity by conducting a survey using a close-ended questionnaire. Data was collected from 314 individuals and analyzed using confirmatory factor analysis and structured equation modeling. The results showed that Diversity, and Identity Separation have a positive whereas Gender Inequality, and Discriminatory HR Planning have a negative significant effect on the Work Environment. Moreover, the work environment in turn positively affects Women Workforce Turnover and Workforce Conflict. Psychosocial work Factors also positively affect work culture, which subsequently affects both and Women Workforce Turnover, and Conflict. Hence work environment, and culture both play an effective mediatory role in-between these factors and Women Workforce Turnover, and Conflict. Findings imply that Culture and work environment should have been considered in a professional and well-directed manner.


2019 ◽  
Vol 26 (4) ◽  
pp. 519-526
Author(s):  
Phillip M Ayoub

Abstract This piece dialogues with Htun and Weldon's exceptional new book, The Logics of Gender Justice, as it relates to LGBTI rights. Beyond engaging the authors' questions of when and why governments promote women's rights, I also engage their argument that equality is not one issue but many linked issues, including issues of sexuality and gender identity. My own reflections on their work thus address the contributions the book makes to the study of political science, as well as open questions about how their logic of gender justice might apply across other issue areas less explored in the book. Htun and Weldon's own definition of gender justice also rightly includes space for LGBTQI people, which I see as an invitation to think through the typology in relation to these communities. The piece begins by reflecting on the book's theoretical and methodical innovations around the complexities of gender politics, before moving on to the multi-faceted role of religion in gender justice, and then theoretical assumptions around visibility of the marginalized.


2018 ◽  
Vol 59 (2) ◽  
pp. 276-281
Author(s):  
Sarah Waterfeld

B6112 is a collective anticapitalist, feminist, antiracist, and queer transmedial theatre production. Welcome to our artwork! Our theatre, our art, our poetry, and our work are weapons of struggle. Art does not take place in a political, social, or economic vacuum. Art takes place in world structured by imperialism and its slaughter, war, destruction, commerce, and slavery. Art must engage with this in both content and form. Otherwise it is obsolete. B6112 advocates a theatre that calls for revolution, reveals relationships of domination, denounces grievances, names guilty parties, presents resistance strategies, explores them, rejects them. B6112 stands for the elimination of nationalisms and gender inequality, for a global citizenship, for a world community in which all people peacefully coexist in equal living conditions. B6112 stands for self-organization and emancipation, for a hierarchy-free theatre that has a mimetic and thus exemplary effect on society. In the face of global disasters, we reject an entertainment theatre or a theatre of display that acts as an opiate in the society. Only when our goals have been achieved will we be able to renegotiate the role of the theatre for our society, redefine its content, and redefine the question of relevance.


2021 ◽  
Vol 2 (1) ◽  
pp. 115-124
Author(s):  
Dwi Anggun Apriyanti

Advocates for ending child marriage in Indonesia face an uphill battle. The practice of child marriage is rooted in broader structural problems such as poverty and gender inequality which are intertwined with people's views on marriage, sexuality and morality according to religion and tradition. In this regard, the practice of child marriage must be understood in various fields such as religious norms on marriage, morality around premarital sex, people's views on gender and the role of children and parenting, which are not all pro-women. The views on child marriage, how child marriage is practiced, the rules and enforcement are different and often contradictory between actors and institutions, however it is girls who suffer the most as a result of the practice of child marriage. This study discusses the government efforts that have been made in protecting women and underage marriages and sees to what extent these actions can eradicate and protect. Abstrak Advokasi untuk mengakhiri pernikahan anak di Indonesia menghadapi perjuangan berat. Praktik perkawinan anak berakar pada masalah struktural yang lebih luas seperti kemiskinan dan ketimpangan gender yang saling terkait dengan pandangan masyarakat tentang perkawinan, seksualitas, dan moralitas menurut agama dan tradisi. Berkaitan dengan hal tersebut, praktik perkawinan anak harus dipahami dalam berbagai bidang seperti norma agama tentang perkawinan, moralitas seputar seks pranikah, pandangan masyarakat tentang gender serta peran anak dan pola asuh yang tidak semuanya berpihak pada perempuan. Pandangan tentang perkawinan anak, bagaimana perkawinan anak dipraktekkan, peraturan dan penegakannya berbeda-beda dan seringkali kontradiktif antara aktor dan lembaga, namun anak perempuanlah yang paling menderita akibat praktek perkawinan anak. Penelitian ini membahas upaya pemerintah yang telah dilakukan dalam melakukan perlindungan terhadap perempuan dan pernikahan di bawah umur dan melihat sejauh mana tindakan ini dapat meberantas dan melindungi.


wisdom ◽  
2016 ◽  
Vol 1 (6) ◽  
pp. 118
Author(s):  
Mane Khachibabyan

This article demonstrates the place and role of the image of women in modernist art and literature, mainly focusing on Impressionism and Post-impressionism. It discusses the unique works of modernist painters and writers (Marie Cassatt, Edgar Degas, Edouard Manet, Pablo Picasso and Virginia Woolf) to explore how modernist art and literature both defined, reflected and shaped gender roles. The article discourses on the representations of feminist views and gender inequality in the works of some modernist artists.


2021 ◽  
Vol 62 (1) ◽  
pp. 37-47
Author(s):  
Christina Beardsley

This article considers a perceived gap between Church of England House of Bishops’ statements on human identity, sexuality and gender, and the outlook of many congregations. It does this under five headings suggested by a brief study of St John Henry Newman’s On Consulting the Faithful in Matters of Doctrine. Topics are the bishops’ teaching responsibilities, how doctrinal consultation works in the Church of England, the tendency to prioritise church unity and the role of formation and of emotion. It concludes that the Church of England’s protracted conversations on sexuality should be resolved in a General Synod debate on equal marriage.


2015 ◽  
Vol 23 (2) ◽  
pp. 2-11 ◽  
Author(s):  
Kamila Klingorová ◽  
Tomáš Havlíček

Abstract The status of women in society is very diverse worldwide. Among many important traits associated with the differentiation of gender inequality is religion, which itself must be regarded as a fluid concept with interpretations and practices ‘embedded’ and thus varying with respect to cultural and historical relations. Admitting the complexity of the issues, some religious norms and traditions can contribute to the formation of gender inequalities and to subordinate the role of women in society. Using an exploratory quantitative analysis, the influence of religiosity on gender inequality in social, economic and political spheres is examined. Three categories of states have emerged from the analysis: (a) states where the majority of inhabitants are without religious affiliation, which display the lowest levels of gender inequality; (b) Christian and Buddhist societies, with average levels of gender inequality; and (c) states with the highest levels of gender inequality across the observed variables, whose inhabitants adhere to Islam and Hinduism.


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