The Panama Star, Forerunner Of Isthmian Journalism

1945 ◽  
Vol 22 (4) ◽  
pp. 346-348
Author(s):  
Aristides G. Typaldos

The author, assistant manager of the Panama City Star-Herald, was one of twelve Latin-American newspaper men studying journalism last year in universities of the United States. He was a student at the University of Missouri.

HortScience ◽  
2021 ◽  
pp. 1-10
Author(s):  
Ronald S. Revord ◽  
J. Michael Nave ◽  
Ronald S. Revord ◽  
J. Michael Nave ◽  
Gregory Miller ◽  
...  

The Chinese chestnut (Castanea mollissima Blume) and other Castanea species (Castanea spp. Mill.) have been imported and circulated among growers and scientists in the United States for more than a century. Initially, importations of C. mollissima after 1914 were motivated by efforts to restore the American chestnut [Castanea dentata (Marsh.) Borkh.], with interests in timber-type characters and chestnut blight resistance. Chestnut for orchard nut production spun off from these early works. Starting in the early 20th century, open-pollinated seeds from seedlings of Chinese chestnut and other Castanea species were distributed widely to interested growers throughout much of the eastern United States to plant and evaluate. Germplasm curation and sharing increased quite robustly through grower networks over the 20th century and continues today. More than 100 cultivars have been named in the United States, although a smaller subset remains relevant for commercial production and breeding. The University of Missouri Center for Agroforestry curates and maintains a repository of more than 60 cultivars, and open-pollinated seed from this collection has been provided to growers since 2008. Currently, more than 1000 farms cultivate seedlings or grafted trees of the cultivars in this collection, and interest in participatory on-farm research is high. Here, we report descriptions of 57 of the collection’s cultivars as a comprehensive, readily accessible resource to support continued participatory research.


2018 ◽  
Vol 45 (4) ◽  
pp. 6-41 ◽  
Author(s):  
Ronald H. Chilcote

The Cold War assumptions of mainstream Latin American studies in the United States were challenged in the 1960s by a new generation of academics that opened up the field to progressive thinking, including Marxism. West Coast intellectuals played a major role in this transformation. These new Latin Americanists rejected the university-government-foundation nexus in the field and emphasized field research that brought them into close relationships with Latin Americans struggling for change and engaging with radical alternatives to mainstream thinking. In the course of this work, they confronted efforts to co-opt them and to discourage and even prevent their field research. Despite this they managed to transform Latin American studies into a field that was intellectually and politically vibrant both in theory and in practice. Los supuestos de la Guerra Fría dominantes en los estudios latinoamericanos en los Estados Unidos fueron cuestionados en la década de 1960 por una nueva generación de académicos que abrió el campo al pensamiento progresista, incluso el Marxismo. Los intelectuales de la costa oeste jugaron un papel importante en esta transformación. Estos nuevos latinoamericanistas rechazaron el nexo universidad-gobierno-fundación que caracterizó el campo y enfatizaron la investigación en el terreno que los ubicó en una estrecha relación con los latinoamericanos que luchan por el cambio y se enfrentan con alternativas radicales al pensamiento dominante. En el curso de este trabajo, confrontaron esfuerzos para cooptarlos y desalentar e incluso prevenir su investigación en el terreno. A pesar de esto, lograron transformar los estudios latinoamericanos en un campo que era intelectualmente y políticamente vibrante tanto en la teoría como en la práctica.


2019 ◽  
Author(s):  
◽  
Todd Barnett

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT REQUEST OF AUTHOR.] Adolphus Busch was cofounder of the Anheuser-Busch Brewing Association. During Busch's lifetime, Anheuser-Busch became the largest brewing company in the United States It survived Prohibition, and still survives today in the form of its successor, AB-InBev, the largest brewing company in the world. Busch is mostly remembered as the president of Anheuser-Busch, but his career was more complex. Adolphus Busch immigrated to the United States in 1857 as part of a chain of other Busch family members. There Busch utilized ethnic and family connections, such as Eberhard Anheuser, his father-in-law and eventual partner at Anheuser-Busch. Busch made innovations, such as pasteurized bottled beer, a fleet of refrigerator cars, and a network of ice depots, which transformed the brewing industry from the local to national and international in scope. He then used his brewing industry profits to fund a number of other ventures. Busch introduced the diesel engine to North America, and once held a monopoly on its manufacture. He made plans to build "the greatest industrial company in the world” through a highly orchestrated conglomeration of investments in oil, natural gas, coal, engine, machine, utility, and transportation companies. At every step, Busch depended on a network of friends and family to provide leadership and synergy between his companies. Thus, while he is mostly remembered as a brewer, Busch's career was always about more than beer.


2017 ◽  
Vol 5 (3) ◽  
pp. 265-279 ◽  
Author(s):  
Stephen L. Whittington

ABSTRACTDocuments from Oaxaca, Mexico, in archives and museums in Mexico, the United States, and former European colonial powers are stimulating archaeological projects and other research in the areas where they originated. The Teozacoalco Archaeological Project was inspired by colonial-period documents housed in the Nettie Lee Benson Latin American Library at the University of Texas at Austin. Chiyo Cahnu, a Mixtec kingdom better known as Teozacoalco, was the scene of Aztec and Spanish colonial incursions. The archiving in Texas of the famous Mapa de Teozacoalco and associated documents pertaining to the kingdom/municipality, as well as other documents related to Teozacoalco, neighboring Mixtec kingdoms, and other indigenous Oaxacan communities housed in libraries, archives, and museums distant from those communities, invites us to consider some important issues: how and why they left their original homes and arrived in their present locations and legal and ethical ramifications of housing them outside of their homeland. Included in the latter topic are questions about decolonizing documents, whether documents should be repatriated, and best practices for archaeologists whose projects are inspired by them.


1969 ◽  
Vol 26 (1) ◽  
pp. 3-14 ◽  
Author(s):  
E. Bradford Burns

The Latin Americans watched with fascination and concern as the dramatic events of November of 1903 progressed in the Isthmus of Panama. There, early in that eventful month, the interests of Panamanian patriots who long had sought the independence of their region from Colombia and of the United States which wanted to begin the construction of a vitally needed inter-ocean canal coincided. The Panamanians declared their independence on November 3, and the presence of United States forces to prevent the suppression of that revolution by Colombia assured its success. On November 6, Secretary of State John Hay ordered the United States consul in Panama to enter into relations with the new government, thereby extending to it de facto recognition. De jure recognition followed on November 13, when Panama's representative to the United States, Philippe Bunau-Varilla, was received officially in Washington. Five days later, Hay and Bunau-Varilla signed the treaty which gave to the United States the use, occupation, and control of a zone of land ten miles wide, extending across the isthmus from Colon to Panama City. In effect, Panama ceded sovereignty over that zone. The United States, for its part, guaranteed the independence of Panama, paid the sum of $10,000,000 to the new government, and promised an annual subsidy of $250,000.


2020 ◽  
Author(s):  
◽  
Mackenzie Tor

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT REQUEST OF AUTHOR.] Throughout the nineteenth and early twentieth centuries, Black men and women heralded the cause of the temperance movement, the organized push to combat Americans' excessive drinking habits. This thesis centers on the origins of their advocacy in the context of debates over slavery, prejudice, and segregation in the United States. White Americans justified their racism by constructing images of Black 'degradation'. Implicit in this racist conception was the idea that Black Americans were unable to control themselves, including around alcohol. White people thus feared that Black alcohol consumption would breed crime and racial violence. Armed with this fantasy of criminality, white reformers set out to suppress Black Americans and maintain their social and political power. Black reformers contested these attempts from the origins of their temperance crusade in the 1820s until Prohibition a full century later. Men and women organized across the North and, after emancipation, the South in order to formulate a response to ideas of degradation and drunkenness. Namely, they refused to drink at all. Black Americans were among the most vociferous proponents of temperance, arguing that abstention from alcohol would eventually lead to their freedom and equality within the United States. By observing racial strife over the course of the long nineteenth century, this thesis ultimately demonstrates how understandings of alcohol provide a window into the history of racial injustice in America.


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