Moving between frames: The basis of the stable and dialogical self

2011 ◽  
Vol 17 (4) ◽  
pp. 510-519 ◽  
Author(s):  
Helen Moore ◽  
Carol Jasper ◽  
Alex Gillespie

Research on the dialogical self has tended to emphasize instability over stability. Grossen and Salazar Orvig (2011) show how norms, values, material objects, and institutions feed into the stability of the self. We expand upon this contribution by introducing Goffman’s (1974) concept of “frames” to theorize both stability and instability. Social interactions do not begin with individuals but with socially given and pre-existing cultural-historical frames which people are called upon to inhabit. Frames comprise historical, institutional, material, and cultural aspects. The key point is that action within a frame tends to stabilize the self, while being caught between frames tends to destabilize the self. The concept of frames can thus provide a clear link between the structure of the social world and the structure of the dialogical self. We use the concept of frames to distinguish the stability produced by one set of expectations, within one frame, from the peculiar instability and dialogical tensions which result from being embedded in discrepant or contradictory frames.

Author(s):  
Ali Hussein Kadhim Alesammi

Since 2010 Middle East have many events or what they call "Arab spring events" which it result of overthrow governments and the rise of new political groups, all of this elements was resulting of many international and regional activities and making new regional and international axles, as well as the intersections of the different regional interests, therefore this research will try to study the stability and instability in the region as an independent variable not according to the neorealism or neoliberalism theories, but according to the constructivism theory which it base their assumptions on:  "In the international relations the non-physical structures of international interactions are determined by the identities of the players, which in turn determine the interests that determine the behavior of international players." So the research questions are: 1-What is the identity policy and haw affect in international relations? 2-How the social construct affect in international relations? 3-How the elite's identities for the main actors in the Middle East affect in the regional axles?  


Author(s):  
Tanaz Molapour ◽  
Cindy C Hagan ◽  
Brian Silston ◽  
Haiyan Wu ◽  
Maxwell Ramstead ◽  
...  

ABSTRACT The social environment presents the human brain with the most complex of information processing demands. The computations that the brain must perform occur in parallel, combine social and nonsocial cues, produce verbal and non-verbal signals, and involve multiple cognitive systems; including memory, attention, emotion, learning. This occurs dynamically and at timescales ranging from milliseconds to years. Here, we propose that during social interactions, seven core operations interact to underwrite coherent social functioning; these operations accumulate evidence efficiently – from multiple modalities – when inferring what to do next. We deconstruct the social brain and outline the key components entailed for successful human social interaction. These include (1) social perception; (2) social inferences, such as mentalizing; (3) social learning; (4) social signaling through verbal and non-verbal cues; (5) social drives (e.g., how to increase one’s status); (6) determining the social identity of agents, including oneself; and (7) minimizing uncertainty within the current social context by integrating sensory signals and inferences. We argue that while it is important to examine these distinct aspects of social inference, to understand the true nature of the human social brain, we must also explain how the brain integrates information from the social world.


Author(s):  
Arthur Brittan

Symbolic interactionism is in the main a US sociological and social psychological perspective that has focused on the reciprocal relationship between language, identity and society. Philosophically it has largely been associated with pragmatists such as James (1907), Mead (1934), Dewey (1922) and Pierce (1958), although in the European context it has affinities with hermeneutics and phenomenology. In addition, it has links with various ‘dramaturgical’ approaches to communication that emphasize the interactive processes underpinning the construction, negotiation, presentation and affirmation of the self. In brief, symbolic interactionism is premised on the supposition that human beings are ‘active’ and not ‘reactive’. Although it is not easy to spell out the central propositions of Symbolic Interactionism in a systematic way, nevertheless, most of its proponents are committed to an interactive view of self and society, that is, they take issue with those views that see the social world as a seamless unity that completely encapsulates and determines individual conduct.


Science ◽  
2019 ◽  
Vol 366 (6461) ◽  
pp. 58-62 ◽  
Author(s):  
Sophie K. Scott

Human speech perception is a paradigm example of the complexity of human linguistic processing; however, it is also the dominant way of expressing vocal identity and is critically important for social interactions. Here, I review the ways that the speech, the talker, and the social nature of speech interact and how this may be computed in the human brain, using models and approaches from nonhuman primate studies. I explore the extent to which domain-general approaches may be able to account for some of these neural findings. Finally, I address the importance of extending these findings into a better understanding of the social use of speech in conversations.


2020 ◽  
Vol 8 (2) ◽  
pp. 252-265
Author(s):  
Daniel Moritz ◽  
John E. Roberts

Metaperception involves making judgments regarding what others think of us and is important in navigating the social world. We measured the degree of accuracy and bias in metaperceptions of liking and desire for future contact following unstructured social interactions with new acquaintances and tested how depression and self-esteem influence bias and accuracy in these judgments. Results indicated that depression and lower self-esteem are associated with negative directional biases but are also associated with lower reciprocity bias (the tendency to assume that partners return one’s feelings of liking and acceptance). In addition, individuals with lower self-esteem displayed greater meta-insight (accuracy when controlling for bias) compared with those with higher self-esteem. Implications for cognitive and depressive realism theories of depression are discussed.


2012 ◽  
pp. 67-81 ◽  
Author(s):  
Caroline Lambert ◽  
Eric Pezet

This paper investigates the practices whereby the subject, in an organisational context, carries out systematic practices of self-discipline and becomes a calculative self. In particular, we explore the techniques of conduct developed by management accountants in a French carmaker, which adheres to a neoliberal environment. We show how these management accountants become calculative selves by building the very measurement of their own performance. The organisation thereby emerges as the cauldron in which a Homo liberalis is forged. Homo liberalis is the individual capable of constructing for him/her the political self-discipline establishing his/her relationship with the social world on the basis of measurable performance. The management accountants studied in this article prefigure the Homo liberalis in the self-discipline they develop to act in compliance with the organisation’s goals.


2021 ◽  
Author(s):  
Gregory M Kohn ◽  
M. Ryan Nugent ◽  
Xzavier Dail ◽  
Taylor R Orlandi

The organization of animal groups is both a cause of, and consequence of, patterns of interactions among individuals. The stability of animal social organization reflects how individuals construct and maintain resilient patterns of interactions across changes in group size and membership. In this study we describe patterns of social interactions in captive flocks of Gouldian Finches (Erythrura gouldiae) that were exposed to changing social conditions. A flock of adult Gouldian Finches was exposed to two changing conditions, an introduction condition where juveniles were introduced to the flock, and a fission-fusion condition where the flock was split into two smaller flocks and a new group of juveniles introduced to each. We show that the social organization of captive Gouldian finch flocks is characterized by stable homophilic communities of adult females and juveniles. Females showed higher rates of approaches to other adult females, while juveniles maintined higher rates of approaches towards other juveniles. These findings highlight how the stable interactive decisions made by individuals contribute to higher-order patterns of organization in bird flocks. Furthermore, this study is one of the few to demonstrate self-assortment of juveniles in passerine flocks and suggests that peer and sibling interactions are an unexplored area in avian social development.


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