João Allen: Collecting the World: An Exhibition and Case Study of the First Private Museum in Portugal

Collections ◽  
2020 ◽  
Vol 16 (3) ◽  
pp. 279-297
Author(s):  
Laura Castro

João Allen (1781–1848) was a business man who collected antiques, curiosities, natural history, numismatics, archeological pieces, and fine arts. A trip to Italy in 1826–1827 was fundamental to his collection building, to the opening of the first private museum in Portugal, the Allen Museum in Porto (1837), and to the identity of one of Portugal’s most important museums, the Museu Nacional de Soares dos Reis created in 1833 under a different designation. Allen’s Grand Tour of Italy and his eclecticism were the cornerstone of the exhibition that took place in this museum in 2018. This article addresses the way in which the exhibition reflects the museum itself and recalls the formation of collections which are of great importance for the history of European museums due to what they reveal about the political and cultural circumstances of their times. Finally, we point out some possible developments concerning the permanent exhibition of the museum.

2002 ◽  
Vol 24 (3) ◽  
pp. 313-334 ◽  
Author(s):  
Roger E. Backhouse

The government of Margaret Thatcher forms a revealing case study of how economic ideas become entwined with the political and economic history of any country where attempts are made to apply them. As each of the papers in this symposium points out, Thatcher and her government became inextricably associated with “monetarism.” They were influenced by a range of economists, including Milton Friedman and Friedrich Hayek, but the policies that went under the label of monetarism ended up being very different from what one would expect from reading the academic literature on monetarism. Though it shared important features, Monetarism came to mean something very diferent from, for example, Friedman's quantity theory. More significantly, the meaning of monetarism and the way it was applied changed signi cantly during the government's period in office. Many of these changes were in response to specific economic problems that the government was forced to confront. To understand the way economic ideas developed, and why monetarism was interpreted in the way it was, therefore, it is important to understand the macroeconomic history of the period. That is the purpose of this paper.


2021 ◽  
pp. 159-162
Author(s):  
Timothy Yu

The conclusion will propose that the Asian American, Asian Canadian, and Asian Australian writers discussed represent different modes of an Asian diasporic poetics; linked by a shared history of exclusion and racialization, their poems express formally the intersection of national and transnational forces that give a political meaning to “Asian” identity. A brief discussion of the Facebook group subtle asian traits illustrates the way diasporic Asian cultures are emerging online. The group, founded by young Asian Australians and now including over a million members from around the world, explores the images, tropes, and languages that can be used to express diasporic “Asianness,” while facing continual reminders of the political nature of what is often seen as a purely cultural identity.


2014 ◽  
Vol 69 (03) ◽  
pp. 471-501
Author(s):  
Vincent Azoulay

Abstracts Thirty years after Nicole Loraux published her 1986 article in L’Homme, this study revisits the question of political experience in the ancient Greek world. Its aim is to demonstrate the importance of the two definitions of the term “politics” as conceived by the Ancient Greeks. On the one hand, the political was conceived as an ensemble of activities with no specific institutional substance or form, a sphere of action that has no direct equivalent in the modern state, but rather relates to very varied experiences and practices undertaken in the context of conflict. On the other hand, politics was understood not only as organized access to different institutions, but also as the way in which a community structured and defined itself. Taking the Athenian crisis of 404-403 BCE as a case study, in particular the speech of Cleocritus preserved in Xenophon’s Hellenica, this paper proposes a new way of thinking about this dual expression of collective life. Far from the reconciliatory reading of Cleocritus’ speech proposed by Loraux, his appeal for harmony bears witness, in the turmoil and tension of events, to the way that politics (in the institutional sense) was sidelined to the exclusive benefit of the political and the collective practices associated with it. In conclusion, this case study opens up a more general consideration of the meaning of the “event” and its epistemological significance. By considering the crisis of 404-403 BCE at the heart of the “regimes of historicity” that characterized the history of Athens between the fifth and fourth centuries BCE, this article aims to provide a clearer articulation of the foundational moments and established functioning of Greek democracy.


2019 ◽  
Vol 19 (2) ◽  
pp. 28-33
Author(s):  
Ulug'bek Kuryazov ◽  

The article examines the works of scholars in the study of the history of fine arts, in particular miniatures of the Amir Temur era and temurids. Special attention is paid to the history of the creativity of Mirak Nakkosh and the outstanding miniaturist Kamoliddin Behzod. A comparative analysis of several miniature works is given. As well as analyzed some miniatures stored in the collections of museums and libraries of the world


Author(s):  
Rembert Lutjeharms

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.


2021 ◽  
pp. 216770262199035
Author(s):  
John B. Saunders

Symptoms are vital representations of human disorders, are key to understanding disorders, and may be the focus of specific therapeutic efforts. Symptoms are imperfect, and there are many influences on how they are described and understood. Are they hand servants of diagnosis or important in their own right? The answer seems to be both, but diagnosis is typically the way in which communication about psychopathology occurs internationally in many clinical disciplines. Diagnosis is also the basis of knowledge of the natural history of psychopathology and its treatment and therapy. Investigations into the nature and meaning of symptoms can helpfully focus on emerging disorders, of which gaming disorder is provided as an example.


Popular Music ◽  
2019 ◽  
Vol 38 (03) ◽  
pp. 481-497
Author(s):  
Olivia R. Lucas

AbstractThis article presents a case study of ecocritical black metal, delving into the apocalypticism of the California-based black metal band Botanist, who conjures a world in which plants have violently destroyed human civilisation. It first contextualises Botanist amidst the broader current of environmentalism in extreme metal as well as within wider cultural explorations of plants as subjective beings capable of violence. The article then examines how Botanist taps into the logic of apocalyptic environmentalism, as the music presents the essential narrative of apocalyptic bioterrorism: humanity, with wanton hubris, has sown the seeds of its own destruction, and earned whatever horrors befall it on the way to elimination. With its bleak outlook and strident sound world, Botanist's music threatens to destabilise listeners’ assumptions about their place in the world and offers an example of what apocalyptic ecological urgency in music could sound like.


2009 ◽  
Vol 42 (2) ◽  
pp. 321-343
Author(s):  
Francis Dupuis-Déri

Résumé.L'étude des discours des «pères fondateurs» du Canada moderne révèle qu'ils étaient ouvertement antidémocrates. Comment expliquer qu'un régime fondé dans un esprit antidémocratique en soit venu à être identifié positivement à la démocratie? S'inspirant d'études similaires sur les États-Unis et la France, l'analyse de l'histoire du mot «démocratie» révèle que le Canada a été associé à la «démocratie» en raison de stratégies discursives des membres de l'élite politique qui cherchaient à accroître leur capacité de mobiliser les masses à l'occasion des guerres mondiales, et non pas à la suite de modifications constitutionnelles ou institutionnelles qui auraient justifié un changement d'appellation du régime.Abstract.An examination of the speeches of modern Canada's “founding fathers” lays bare their openly anti-democratic outlook. How did a regime founded on anti-democratic ideas come to be positively identified with democracy? Drawing on the examples of similar studies carried out in the United States and France, this analysis of the history of the term “democracy” in Canada shows that the country's association with “democracy” was not due to constitutional or institutional changes that might have justified re-labelling the regime. Instead, it was the result of the political elite's discursive strategies, whose purpose was to strengthen the elite's ability to mobilize the masses during the world wars.


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


2021 ◽  
Vol 23 (2) ◽  
pp. 132-147
Author(s):  
Kirstin A. Mills

This article examines the processes of fragmentation and haunting surrounding the explosion of competing translations, in 1796, of Gottfried August Bürger's German ballad ‘Lenore’. While the fragment has become known as a core narrative device of the Gothic, less attention has been paid to the ways that the fragment and fragmentation operate as dynamic, living phenomena within the Gothic's central processes of memory, inspiration, creation, dissemination and evolution. Taking ‘Lenore’ as a case study, this essay aims to redress this critical gap by illuminating the ways that fragmentation haunts the mind, the text, and the history of the Gothic as a process as much as a product. It demonstrates that fragmentation operates along lines of cannibalism, resurrection and haunting to establish a pattern of influence that paves the way for modern forms of gothic intertextuality and adaptation. Importantly, it thereby locates fragmentation as a process at the heart of the Gothic mode.


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