Telling stories of rape, revenge and redemption in the age of the TED talk

2018 ◽  
Vol 15 (2) ◽  
pp. 259-278 ◽  
Author(s):  
Karen Crawley ◽  
Olivera Simic

The last few years have witnessed increasing discussion of sexual violence in the mainstream media and public debate in North America and elsewhere, especially with the most recent wave of sexual assault and harassment allegations in entertainment, media and public institutions, called the #MeToo campaign. Despite the view that men must be engaged in this conversation in order to be effective at preventing violence and changing deep-seated patriarchal attitudes, the place of male voices in this ongoing conversation is hotly in question. This article analyzes an unusual and controversial project by Thordis Elva and Tom Stranger, who, 20 years after Stranger raped Elva, produced a TED talk (2016) watched by over 3 million people, and a jointly written book, South of Forgiveness (Elva and Stranger, 2017), detailing their story of forgiveness and redemption. The first part of this article situates this unprecedented victim-rapist enterprise within the history of feminist anti-rape politics and men’s involvement in that politics, arguing that this project both instantiates, and critiques, an appeal to the ‘good man’. The second part analyzes the book South of Forgiveness as a survivor story that is more complex than the highly reductive format of a TED talk allows, and shows how its uneasy fit within the putative frameworks of ‘restorative’ or informal justice (as Elva and others claim it to be) is a function of the unacknowledged dimension to the performance in the form of revenge. The third part of the article turns to Elva’s and Stranger’s public performances that began with the TED talk and book tour, which we attended, to show how this function of revenge played out theatrically and implicates the spectator as bystander and witness. We conclude by reflecting upon the implications of listening to male perpetrators speak against sexual violence against women and our responsibility towards these questions as feminist legal academics.

1969 ◽  
pp. 655
Author(s):  
Jennifer Koshan

This article examines the issue of disclosure and the legacy of Stinchcombe through a review of the history of disclosure and production in criminal sexual assault proceedings and an analysis of judicial decisions and legislative enactments in this context. The author presents a feminist analysis of the tension between those representing the rights of accused persons who seek to access a complainant's personal records and the voices of equality-seeking and anti-violence groups that challenge stereotypes about sexual violence against women. The author presents a comprehensive review of the louver court decisions in production applications since the Supreme Court of Canada decision in R. v. Mills. The author concludes that while Bill C-46 and Mills are positive developments, a great deal of discretion is left to trial judges to decide on the merits of production on a case-by-case basis, and such decisions are granted much deference by appellate courts. The exercise of discretion may encourage the application of stereotypes about women and sexual violence and is the reason an absolute ban on production is preferred by women's and anti- violence groups.


Author(s):  
Traci C. West

This chapter presents the interdisciplinary framework of the book and its core argument linking issues of racism and religion--particularly heteropatriarchal Christianity--in the cultural support for gender violence. It argues that the conjoined presence of religion, anti-black racism, and sexual violence against women in American history of slavery and colonialism compels a similarly transnational exploration of inspiration from Africana activists and scholars to address U.S. gender violence. A methodological overview describes the book’s theoretical foundations in feminist and womanist studies, and how tools of ethnography, anthropology, and Christian theo-ethics inform the its unconventional narrative approach. The U.S.-based analysis features snapshots of the author’s encounters with leaders and their contexts, not a broad survey or comparison of gender violence in Ghana, South Africa, and Brazil.


2017 ◽  
Vol 51 (0) ◽  
Author(s):  
Franciele Marabotti Costa Leite ◽  
Maria Helena Costa Amorim ◽  
Fernando C Wehrmeister ◽  
Denise Petrucci Gigante

ABSTRACT OBJECTIVE To estimate the prevalence and factors associated with psychological, physical and sexual violence in women victims of intimate partner violence assisted in the primary care services. METHODS This is a cross-sectional study, conducted in 26 health units in Vitória, State of Espírito Santo, from March to September 2014. We interviewed 991 women aged 20-59 years. To classify the psychological, physical and sexual violence, the World Health Organization instrument on violence against women was used and a questionnaire to investigate the sociodemographic, behavioral characteristics, and the women’s family and life history was developed. The statistical analyzes used were Poisson regression, Fisher’s exact test and Chi-square. RESULTS The prevalence we observed were psychological 25.3% (95%CI 22.6–28.2); physical 9.9% (95%CI 8.1–11.9) and sexual 5.7% (95%CI 4.3–7.3). Psychological violence remained associated with education, marital status, maternal history of intimate partner violence, sexual violence in childhood and drug use, while physical assault was related to age, education, marital status and maternal history of intimate partner violence. Sexual violence occurred the most among women with low income, and victims of sexual violence in childhood. CONCLUSIONS Psychological, physical and sexual violence showed highly frequency among women assisted by primary care services. Sociodemographic and behavioral factors, personal experiences, and maternal violence influence the phenomenon.


2017 ◽  
Vol 3 (Winter) ◽  
pp. 216-231
Author(s):  
Sonia Patrinou

By taking as a starting point “The Clit List,” a pornographic database that includes porn material addressed to individuals who have experienced sexual harassment(s) and/or assault(s), this essay brings forward the following question: can pornography take the form of a healing process for individuals with a history of sexual violence? In order to provide an answer, alternative uses and aspects of pornography will be explored, with a particular focus on queer, feminist, and ethical porn. Following the contemporary history of pornography, I engage with both Queer Theory by discussing queer feminist approaches to porn, but also Affect Theory by sharing queer feminist approaches to trauma and the potential healing that an (erotic) film can induce in the spectator. More than simply seeking for alternative aspects of porn, this essay accounts for the (re)introduction of pornography as a productive media with a sexual healing possibility.


2020 ◽  
Vol 18 (2) ◽  
pp. 343-356
Author(s):  
Дарья Завиржек

In post-socialist Slovenia, the #MeToo campaign (#jaztudi), which was started by four public intellectuals in 2018, was rather different to its equivalent in most Western counties. The analysis of the #jaztudi campaign suggests that there are local specifics in the Slovenian material and that the campaign appeared at the peak of the era of neopatriarchy where global inequalities are on the rise. Hundreds of women who testified about sexual harassment and sexual violence were not celebrities and public figures. The men against whom they spoke up were not famous, rich and powerful. They disclosed ordinary, 'small' stories, which were far from spectacular. Women wrote about everyday sexual assaults in childhood, in their teens and in adulthood. The majority of them were not interested in taking legal action against the perpetrators, something which can partially be explained by the contexts of rurality, religious influences and the social norms related to sexual violence towards women that are reproduced in educational, judicial and other social systems. This article provides the social context of the situation facing women in Slovenia and attempts to explain why #MeToo campaigns in different countries are contextual. It shows the importance of locally specific factors that influence women’s readiness to speak out and to denounce perpetrators. A number of factors have a great impact on ending sexual violence against women, including the frequency of violence against women; women’s economic and social status; the responses of professionals in public institutions to which women could turn for help; as well as awareness on the part of parents, teachers and communities. The implementation of the Istanbul Convention, which Slovenia ratified in 2015, and its internalisation on both the cognitive and emotional levels, constitute an important historical turning point in the fight to end sexual violence.


2020 ◽  
Vol 4 (3) ◽  
pp. 421-429
Author(s):  
Clare Gunby ◽  
Louise Isham ◽  
Sarah Damery ◽  
Julie Taylor ◽  
Caroline Bradbury-Jones

In this article, we reflect on the framing of violence against women in mainstream media in the UK, and some policy documents and guidance, in the first four weeks of the COVID-19 induced lockdown. In so doing, we consider the implications associated with the frequent failure to acknowledge sexual violence as a unique, and discrete, element of violence against women. Amid a context of overshadowing and absence, we also raise for debate (and recognition) the likely challenges associated with moving specialist voluntary sector sexual violence organisations into workers’ homes, to enable service provision to continue. In developing our arguments, we draw on conversations with voluntary sector sexual violence practitioners in England and existing literature that highlights the importance of the boundary between home and the job, when working with the ‘taint’ of sexual offences. Such a boundary rapidly recedes when sexual violence services, and their functions, are moved into workers’ living spaces. We set out some of the likely impacts of this changed work context and argue that projections for the resources required to manage COVID-19 in the longer term, must not forget about the needs of frontline voluntary sector workers.


e-CliniC ◽  
2016 ◽  
Vol 4 (1) ◽  
Author(s):  
Hermanus Rondonuwu ◽  
Johannis F. Mallo ◽  
Erwin G. Kristanto

Abstract: The increasing number of sexual violence against women results in increasing number of requests from victims to prove that the sexual violence had occured. One of the examinations that is commonly used is sperm motility. This study aimed to determine the duration of spermatozoa motility post-ejaculation related to forensic importance. The results showed that there were as many as 30 samples of sperm after ejaculation. Microscopically, at the third hour it was clearly observed that half of the samples (50%) did not show any motility at room temperature. At the fourth hour, only 13% of samples (4 out of 30 samples) still showed spermatozoa motility. At the fifth till the eight hours all sperm samples did not show any spermatozoa motility. Conclusion: About 50% of spermatozoa could maintain their motility until 3 hours and a small part of them still showed motility until 4 hours at room temperature.Keywords: sperm motility, post ejaculation, sexual violence, forensic analysis. Abstrak: Semakin maraknya jumlah kekerasan seksual yang terjadi terhadap wanita maka semakin bertambah pula jumlah permintaan dari para korban untuk melakukan pemeriksaan guna membuktikan bahwa benar telah terjadinya kekerasan seksual. Salah satu jenis pemeriksaan yang sering digunakan ialah pemeriksaan motilitas spermatozoa. Penelitian ini bertujuan untuk mengetahui lamanya motilitas spermatozoa pasca ejakulasi terkait kepentingan analisis forensik. Hasil penelitian melibatkan 30 sampel sperma pasca ejakulasi. Dari hasil pemeriksaan diperoleh bahwa pada jam ke-3 sangat jelas terlihat setengah (50%) dari sampel yang ada sudah tidak menunjukkan kemampuan motilitas lagi dalam suhu kamar. Pada jam ke-4 jumlah sampel sperma yang masih motil hanya tersisa 13% (4 dari 30 sampel), sedangkan pada jam ke-5 hingga jam ke-8, keseluruhan sampel sperma sudah tidak motil lagi. Simpulan: Sekitar 50% spermatozoa mampu mempertahankan motilitas selama 3 jam, dan hanya sebagian kecil spermatozoa yang mampu mempertahankan motilitasnya maksimal selama 4 jam dalam suhu kamar. Kata kunci: motilitas spermatozoa, pasca ejakulasi, kekerasan seksual


2017 ◽  
Vol 3 (Winter) ◽  
pp. 205-215
Author(s):  
Sara Shaker

This article examines whether the male-centric production of adult Egyptian comics in post-revolutionary Egypt challenges and subverts gender stereotypes and the binaries of femininity and masculinity, with a particular focus on two comic magazines, Al Shakmgia and TukTuk. It presents the work of some of Egypt’s comic artivists that attempt to fill an analytical gap when it comes to the visualization of women’s sexualities, whether in Egyptian adult comics or in media more generally. This article consists of four main sections. The first section elaborates on the importance of studying comics and the considerable obstacles that the circulation and development of comics face inside Egypt. The second section provides a short backgroud about the history of adult comics in Egypt. While the third section explores and revisits the concepts of femininity and masculinity in the comics, the fourth focuses on sexual violence and redefining consent. Finally, the last section addresses the question of the scarcity of women comic artists, highlighting the pervasiveness of hegemonic masculinity, whether materially or in comic representations.


2017 ◽  
Vol 7 (2) ◽  
Author(s):  
MA. Albana Gërxhi

Sexual violence against women on the war setting has reached shocking dimensions being recorded as an intentional tool strategically used to achieve military objectives. A means to an end! This paper explores arguments on the evolving of the sexual violence into a weapon of war responsible for some of the most severe crimes. A picture of the legal provisions and the international legal instruments ruling over it is considered; shedding light on the history of an old crime with just some recent records on legal accountability. Historical facts and two cases of war rapes; respectively that of Bosnia and Herzegovina and Kosovo are analysed drawing remarks on how and why rape was an effective tool of war to achieve ethnic cleansing and territorial gain. Using a comparative approach between the cases it is argued that, despite the progress done on the recognition of sexual violence as a crime of war and crime against humanity, such aggression remains largely unpunished and not prosecuted.


Author(s):  
Peace A. Medie

Chapter 3 traces the problem of violence against women in Liberia and explains how the conflict exacerbated the problem and rendered women vulnerable in its aftermath. It examines three time periods (pre-conflict, conflict, and post-conflict) and explains that patriarchal gender norms were always at the core of this violence and contributed to Liberians’ reluctance to report rape and domestic violence to the police and to support the prosecution of offenders. However, widespread sexual violence during the conflict and post-conflict campaigns by the state and non-state actors led to shifting attitudes and to increased reporting of these crimes. Nonetheless, it shows how even after the conflict, Liberians relied more on informal justice mechanisms to address violence against women.


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