scholarly journals Public space without the public: State and individuals in courtyard space in Dashilar, Beijing

2021 ◽  
pp. 2057150X2110273
Author(s):  
Alin Li

This article discusses the meaning of public space and the problem of public reconstruction by means of sociological intervention through an experimental study of community formation and courtyard space rearrangement in the old neighborhood of Dashilar in Beijing. In the West, scholars regard public space as part of public life with political or social significance. In the courtyards of Dashilar, however, residents understand public space as important as a shared property of neighboring families that is separate from public life, as they are often acquainted with but alienated from one another. To grasp this different understanding of public space, this article first looks into the historical transformation of property rights in Dashilar. The courtyards in Dashilar have clearly been defined as state-owned urban space since the 1980s but have remained neglected in administration. Therefore, residents gradually encroached upon these courtyards that were owned by the state and divided them for private use. As this act of encroaching was rooted in the relationship between the state and the individual, the courtyards were not merely changed into privatized properties with specific functions, but became places for interactions between various actors. To reveal the complexity of these courtyards as public spaces, we discuss the expansion of private space by individuals in their daily life and the “public disturbances” initiated by temporary coalitions in space construction. This complexity of courtyards as public spaces can be well illustrated by two experiments of space rearrangement conducted in Dashilar. Both experiments introduced strong social interventions into space rearrangement: one attempted to rebuild social life in a courtyard, and the other worked on the public and private boundaries in a courtyard. The former experiment ended in failure while the latter was a success. The results of these two experiments tell us that public reconstruction is not just about rebuilding social interactions between people, but also about adjusting the state–individual relationship and establishing the rules of living together in public space.

Author(s):  
Yulia Malykhina ◽  

The article covers ideas of public life in ancient Greek philosophy having given rise to discussion on the necessity of separation and rapprochement of public and private spheres. This study rests upon the analysis of ‘publicness’ and ‘privacy’ in the philosophical conceptions of such authors as J. Habermas who deems ‘publicness’ as communication, and H. Arendt who refers to ‘publicness’ as the polis-based worldview. Plato’s dialogue ‘The State’, which can be deemed as the first-ever example of a utopian text, provides us with the most detailed and consistent instance of criticism of the private sphere, the necessity to merge it into public life to create society. Only in this way could society become a model of an ideal polis leading to the common good. The utopism of Plato’s pattern determines characteristics of the entire utopian genre arising from the idea of the individual merging with the state, and the private sphere merging into the public sphere. Plato’s ideal polis is contrasted with the concepts of the state formed by Modern Age liberal thought, which have largely determined modern views on the division of these spheres, leading to a revision of the utopian projects and a change in the relationship between the private and the public therein. A comparison of various utopian texts results in finding out that the utopian idea of the refusal of the private sphere of life in favour of serving the common good contradicts the modern ideal of freedom, which is the reason for its criticism and for the increasing number of texts with an anti-utopian character.


2021 ◽  
pp. 239965442110338
Author(s):  
David Jenkins ◽  
Lipin Ram

Public space is often understood as an important ‘node’ of the public sphere. Typically, theorists of public space argue that it is through the trust, civility and openness to others which citizens cultivate within a democracy’s public spaces, that they learn how to relate to one another as fellow members of a shared polity. However, such theorizing fails to articulate how these democratic comportments learned within public spaces relate to the public sphere’s purported role in holding state power to account. In this paper, we examine the ways in which what we call ‘partisan interventions’ into public space can correct for this gap. Using the example of the Communist Party of India (Marxist) (CPIM), we argue that the ways in which CPIM partisans actively cultivate sites of historical regional importance – such as in the village of Kayyur – should be understood as an aspect of the party’s more general concern to present itself to citizens as an agent both capable and worthy of wielding state power. Drawing on histories of supreme partisan contribution and sacrifice, the party influences the ideational background – in competition with other parties – against which it stakes its claims to democratic legitimacy. In contrast to those theorizations of public space that celebrate its separateness from the institutions of formal democratic politics and the state more broadly, the CPIM’s partisan interventions demonstrate how parties’ locations at the intersections of the state and civil society can connect the public sphere to its task of holding state power to account, thereby bringing the explicitly political questions of democratic legitimacy into the everyday spaces of a political community.


2021 ◽  
Author(s):  
◽  
Anna Constable

<p>This thesis aims to investigate, through design, spatial agency within the realm of New York City’s Privately Owned Public Spaces. The notion of agency in architecture is directly linked to social and political power. Starting in 1961, New York’s city planners introduced an incentive zoning scheme (POPS) which encouraged private builders to include public spaces in their developments. Many are in active public use, but others are hard to find, under surveillance, or essentially inaccessible. Within the existing POPS sites, tension is current between the ideals of public space - completely open, accessible - and the limitations imposed by those who create and control it. Designed to be singular, contained, and mono-functional, POPS do not yet allow for newer ideas of public space as multi-functional, not contained/bounded but extending and overlapping outward.  As public-private partnerships become the model for catalyzing urban (re)development in the late 20th century, bonus space is an increasingly common land use type in major cities across the world. The quality and nature of bonus spaces created in exchange for floor area bonuses varies greatly. In many cases, tensions in privately owned space produce a severely constricted definition of the public and public life. Incentive zoning programmes continue to serve as a model for numerous urban zoning regulations, so changing ideas of public space and its design need to be tested in such spaces.  These urban plazas offer a test case through which to examine agency, exploring how social space is also political space, charged with the dynamics of power/ empowerment, interaction/ isolation, control/ freedom. This thesis looks at one such site, the connecting plaza sites along Sixth Avenue between West 47th St and West 51st St. This is an extreme example of concentrated POPS sites in New York City. Here one’s perception and occupation of space is profoundly affected by the underlying design of that space which reflects its private ownership. Privately Owned Public Space can be designed that is capable of/ challenging the notion of the public in public space, and modifying the structure of the city and its social life.</p>


2013 ◽  
Vol 409-410 ◽  
pp. 883-886
Author(s):  
Bo Xuan Zhao ◽  
Cong Ling Meng

City, is consisting of a series continuous or intermittent public space images, and every image for each of our people living in the city is varied: may be as awesome as forbidden city Meridian Gate, like Piazza San Marco as a cordial and pleasant space and might also be like Manhattan district of New York, which makes people excited and enthusiastic. To see why, people have different feelings because the public urban space ultimately belongs to democratic public space, people live and have emotions in it. In such domain, people can not only be liberated, free to enjoy the pleasures of urban public space, but also enjoy urban life which is brought by the city's charm through highlighting the vitality of the city with humanism atmosphere. To a conclusion, no matter how ordinary the city is, a good image of urban space can also bring people pleasure.


IDEA JOURNAL ◽  
2017 ◽  
pp. 88-101
Author(s):  
Menna Agha ◽  
Els DeVos

In 1964, indigenous Nubians were displaced from their original land – the land between what is now Egypt and that of Sudan – to modernised settlements built by the Egyptian state. The Nubians dissatisfaction with the novel built environment translated into transgressive public spaces. One of the most common transgressions was the addition of an external bench called Mastaba. Since power relations between men and women have changed, the built environment now acts as a catalyst in the exclusion of women from formal public spaces such as conventional coffee shops and squares. Mastabas function as liminal spaces, spaces which blur the boundaries between public and private spheres. As these spaces do not suit the formal understanding of public spaces, we investigate these liminal spaces in order to reveal the spatial tactics of the marginal. We argue that the existence of these spaces raises issues of spatial justice and spatial resistance.    The behaviour of liminal public spaces varies; they have the ability to transform adjacent spaces. This research investigates the role of the Mastaba in opening up the public space for women, thereby giving them the ability to contribute to the writing of their social contract. We base our analysis on extensive fieldwork, consisting of auto-ethnographic observations and participation, informed by a feminist epistemology. We use tools of spatial analysis to explore an alternative public space offered by liminality. To question the binary notions of private and public space, we ask ourselves: where does that space start? As spatial professionals, we also wonder: can we contest the hegemonic definition of public space and contribute to spatial resistance? Drawing lessons from the case of the Mastaba, we propose contingencies for designing the liminal that serve the marginal.


2015 ◽  
Vol 35 (7/8) ◽  
pp. 513-532 ◽  
Author(s):  
Susanne Helma Christiane Fehlings

Purpose – In contrast to the dominant accounts in post-Soviet studies that see public and private as two spheres existing in parallel, the purpose of this paper is to argue that in Armenia the public-private dichotomy can be better understood as a spectrum of different kinds of interactions between the state and private actors/social groups representing different sets of socio-cultural values, which are mirrored in Yerevan’s city planning and housing. Design/methodology/approach – The data derives from long-term ethnographic fieldwork in Yerevan. To analyse the data set the author used methods common in social and cultural anthropology. The theoretical background derives from urban anthropology (Liu), theories on housing (Carsten and Hugh-Jones), the anthropology of values (Dumont), and the anthropology of states (Herzfeld) linked to the debate on modernity. Findings – The author demonstrates that basic cultural concepts, norms, expectations, rules, beliefs, and values currently take effect on both sides (public and private/state and people), and that personal networks in Armenia are no longer used to trick an alien state, but also used by the state elites to gain advantage. The degree of intimacy of social relations thereby structures urban space and behaviour. Originality/value – The paper looks at the public-private dichotomy in post-Soviet states from a new perspective, which is inspired by the anthropology of (socio-cultural) values, and argues that cultural intimacy (Herzfeld) is – simultaneously – a unifying and a separating fact in the relationship of states and people.


2020 ◽  
Vol 6 (1) ◽  
pp. 325-335
Author(s):  
V. Petrova ◽  
V. Dvoinev

To date, the urban environment is considered as an interesting area of sociological research. Urban space represents a built environment, which includes buildings, streets, squares, parks, embankments, etc. Every day, citizens interact with this public space, build their routes, form impressions and the image of the city, they also evaluate its effectiveness in connection with opportunities for the realization of their needs of socio–cultural interaction. Public spaces are those places where holidays are held, social and economic relations are formed, verbal and non-verbal communications are created. In urban public space take place meetings of friends and acquaintances, the integration of various cultures, social groups with diverse goals, norms and attitudes. Public spaces act as a stage for the social life of individuals when they are a comfortable, accessible and safe environment. The article presents the results of a sociological study of the conformity of public spaces of the city of Vyazma in the Smolensk region with the needs of its population. The study was conducted using observation and interview methods. An analysis of the collected data helped to identify the main purpose of the urban public space as it is seen by the residents, the types of their interactions, to determine the structure, functions and effectiveness, as well as to assess the quality of the content and equipment of the urban public spaces, as well as to identify the most active groups of population and how their activities change in the daily and seasonal cycles. Based on the results obtained, recommendations were developed for improving and developing public space and urban life in general. Recommendations can become the basis for creating design solutions for a comfortable, safe and innovative environment for both small and large cities.


2021 ◽  
Vol 1 (1) ◽  
pp. 16
Author(s):  
Ully Irma Maulina Hanafiah ◽  
Doddy Friestya Asharsinyo

The public area of the city in general is currently experiencing rapid development due to economic growth and the influence of globalization. The public space is formed based on economic, social, political cultural interests, as well as developments and changes that occur in the current public space, making it limited and cannot be accessed optimally by the wider community. This is caused by the hierarchy of public spaces that are formed based on the functions that surround them. The purpose of this study is to reveal the phenomenon of public hierarchy in urban space in the context of its changes. This research is descriptive-analytical and based on theoretical and empirical elaboration. This approach is used to read public spaces in urban areas to get a reference for the interpretation of theoretical relationships from an empirical condition.


ILUMINURAS ◽  
2021 ◽  
Vol 22 (56) ◽  
Author(s):  
Carolina Gallo Garcia

Neste artigo, apresento a obra da artista francesa Sophie Calle (1953 - presente) como um vetor para investigação acerca do espaço público, indagando o papel que as práticas artísticas críticas (Mouffe, 2013) podem desempenhar no questionamento da pressuposição democrática de tais espaços a partir dos conceitos de dissenso, aqui compreendido enquanto racionalidade política não consensual, e da partilha do sensível, que nos permite vislumbrar potencialidades da arte enquanto ferramenta política (Rancière, 1996; 2009). A partir das obras Suíte Veneziana (1980), The Detective (1981), The Address Book (1983), The Bronx (1980), Phone Booth (1994) os conceitos de dissenso e partilha do sensível serão articulados para análise das imagens e à luz dos registros textuais da artista sobre estes trabalhos.Palavras-chave: Sophie Calle; Flânerie; Performance Urbana; Partilha do Sensível; Dissenso.  SOPHIE CALLE’S FLÂNERIE: REFLECTIONS ON PUBLIC AND PRIVATE SPACESAbstract: In this article, I present the artwork of the French artist Sophie Calle (born 1953) as a medium to investigate the public space, inquiring which role that critical art practices (Mouffe, 2013) can play in questioning the assumption of democracy given to public spaces from the concepts of dissent as a non-consensual political rationality, and the distribution of the sensible, which allows us to glimpse the potential of art as a political tool (Rancière, 1996; 2009). From the artworks Suite Venetienne (1980), The Detective (1981), The Address Book (1983), The Bronx (1980) and Phone Booth (1994), the concepts of dissent and distribution of the sensible will be articulated for the analysis of images and the artist's textual records of these artworks.Keywords: Sophie Calle; Flânerie; Urban Performance; Distribution of the Sensible; Dissent.


Ensemble ◽  
2021 ◽  
Vol SP-1 (1) ◽  
pp. 54-59
Author(s):  
Sanjukta Sattar ◽  

The COVID-19 pandemic has paralyzed public life world-wide. The need for maintaining physical/social distance has led to a change in the order and nature of human activities across public spaces. As a result, the usual rhythm of activities in public spaces has come to be disrupted. Taking this into consideration, the study delves into the disrupted rhythm of the urban public spaces under the impact of the COVID-19 pandemic and the consequently imposed lockdown. By adopting a case study-based approach, an in-depth analysis has been carried out to comprehend the change in the daily rhythm of a local road in the wake of the pandemic and lockdown. Lefebvre’s technique of ‘rhythmanalysis’ has been applied to carry out this study, as it is highly suited in studying the flow of everyday life in a spatiotemporal context. The article traces the change in the rhythm of activities in the study area during the pandemic and lockdown in comparison to the usual rhythm of activities that existed in the area before the pandemic. The findings of the study reveal that the pandemic has taken a toll on the study area, where the pre-existing rhythm of the public space has been overtaken by a disrupted rhythm that has given rise to chaos and confusion.


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