scholarly journals The Chinese path of integration and development among all ethnic groups from a comparative perspective between China and the west

Author(s):  
Shaoqing Zhou

AbstractBy comparing five aspects between China and the West—ideas, model of political participation, path of economic and social development, pattern of protection of language and culture rights, and construction of national cohesion and social (Minzu) solidarity, this paper reveals that the Chinese path of integration and development among all ethnic groups has the following characteristics: the ideas of equality, solidarity, mutual assistance and harmony among all ethnic groups; the integrative participation model of all ethnic groups under the unified leadership of the Communist Party of China; the integration on the economic and social development (common prosperity and development); equal protection of the language and culture rights of all ethnic groups; strong sense of national cohesion and social solidarity of fifty-six ethnic groups, based on the equal emphasis on the individual and collective rights as well as the close integration between political value and traditional cultural value. In general, China’s ethnic policies embody both specific rights and the level of community with a common future. Under the leadership of the Communist Party of China, relations between ethnic groups are harmonious and positive, and development of all ethnic groups tends to achieve a real equality. In Western countries, ethnic (or racial) relations remain relatively stable with fluctuations from time to time, and the development gap between ethnic groups has a trend of further expansion. Different ideas, systems and cultural concepts lead to different ethnic relationships and current situations of development between China and the West.

Author(s):  
A. L. Semenov ◽  
V. I. Ershov ◽  
D. A. Gusarov

This paper deals with the concept of the translation approach to the problem of interaction of language and culture in terms of determination of the translation solutions by linguoethnic factors. The authors pay main attention to the analysis of the notion of culture. The concept proceeds from the views and opinions regarding the culture and its role in shaping the identity of the person introduced by the honorary doctor (doctor honoris cause) of the MGIMO-University Federico Major in his book «New page». Sharing the point of view of F. Major , the authors come to the conclusion that culture is a knowledge, based on which an individual perceives and evaluates his performance and behavior. Projecting such a position on the verbal behavior, the authors highlight the leading role of culture in the process of producing a speech act played when choosing the individual models of behavior on the basis of the knowledge of the communicative situation. Based on F. Mayor`s opinion that culture unites rather than divides people, the authors note the presence of universal and unique linguoethnic elements in the cultural knowledge of the representatives of various ethnic groups which determine the degree of similarities and differences in the ways of expressing knowledge in different languages. In this paper the authors reasonably use the term «linguoethnic» to describe the cultural-cognitive peculiarities inherent to individuals as representatives of different ethnic groups, as well as give comparison of the terms «linguoethnic» and «linguocultural».


Author(s):  
A. V. Vinogradov ◽  
A. I. Salitskii

The authors commemorate and analyze the mileage of 40 years of reforms in China, focusing particular attention on recent events: the 19th National Congress of the Communist Party of China (CPC) and the 1st Session of the 13th National People’s Congress. Following our discussion of these events, the authors conclude that China has entered a new phase of development. A new original social system is now under construction, and Chinese specifics have gained integrity as an independent project of social development that serves as an alternative to the Western mode.


Target ◽  
2021 ◽  
Author(s):  
Feng Pan ◽  
Tao Li

Abstract The past three decades have witnessed an increase in research on retranslation. Drawing on Critical Discourse Analysis, this study examines the retranslation of political texts – specifically Work Reports by the Communist Party of China – as a special genre in its own right. By concentrating on the retranslation of a recurring set of Chinese political concepts, culture-specific items, and preferred usages into English from the early 1990s to the late 2010s, this study shows how and why the retranslations have been carried out, as motivated by the evolving ideologies of the original author – the Communist Party of China. The retranslations are shown to be influenced by the broader social, economic, and political dynamics within China, rather than by prevailing factors within the receiving culture or variables associated with the individual translators, as is commonly suggested in the literature. Our findings add to the existing body of research into retranslation by extending the genres and contexts of retranslation research.


2021 ◽  
Vol 6 (2) ◽  
pp. 369
Author(s):  
Rustono Farady Marta ◽  
Merry Merry ◽  
Febryan Kurniawan ◽  
Herda Seftira ◽  
Mercedes Amanda

The various ethnic groups with distinctive characteristics of each culture in Indonesia have consequences for potential conflicts among them. Tidayu ethnicity is a complete reflection of the interwoven between the three dominant ethnicities in the West Kalimantan region, including: Tionghoa, Dayak, and Malay. This study aims to reveal the meaning of the various signs displayed by the style of inter-ethnic conflict in a video show entitled �Bhinneka Tunggal Ika� with a review of the face negotiation theory proposed by Stella Ting-Toomey. The Thomas Albert Sebeok's Six Sign Semiotics method is used to examine the audio-visual data. The results of the research show that there is a harmonization of signs of various styles of conflict between ethnic groups, so that it becomes a great strength for the Indonesian Nation and State in particular to increase its social solidarity.


1980 ◽  
Vol 21 (1) ◽  
pp. 1-13
Author(s):  
Walter J. Meserve ◽  
Ruth I. Meserve

During the 1920's China was undergoing great political and social change. The Republican government under the leadership of Sun Yat-sen struggled against warlord factions and watched the birth of the Communist Party of China (1921). It was a time of turmoil and unrest, as newspapers headlined frightening incidents of murder, banditry, illegal taxation, military skirmishes and plundering. Added to China's problems was the recent appearance on her rivers of boat patrols by foreign governments who vowed to protect their commercial interests at any cost. That presence was an embarrassing, even an insulting situation. Finally, on the eve of 1924, Sun Yat-sen announced that China would look toward Russia for help. China would turn away from the West—particularly Britain, America, France and Germany, all of whom had participated in the division of China into foreign legations and treaty ports after the Opium War (1840–42) and had enjoyed great economic advantages as a consequence.


2002 ◽  
Vol 19 (2) ◽  
pp. 1-33 ◽  
Author(s):  
Zafar Iqbal

This paper compares the Islamic and the western social scien­tific perspectives on corruption. Jt is argued that the emerging shift in social scientific thought in viewing corruption from "grease that oils the economic wheel" to a "menace that under­mines economic growth" has brought rational understanding of the phenomenon much closer to [slamic doctrine. Where they differ is with respect to remedial action. The western approach focuses on governance and designing appropriate systems and institutions that gear information and incentives toward minimiz­ing opportunities and enticement for corruption. In short, it emphasizes constraints external to the individual. By comparison, Islam seeks to go beyond such constraints, and also instill in believers a clear "second-order" preference for non­corrupt behavior. lt recommends developing a firm belief in transcendent accountability, stresses character building through practicing moral virtues and shunning vices. In essence, much of the restraint comes from within through a moral renovation. rt is our contention that both emphases are important in eliminating corruption and that the followers oflslam and the West can learn from one another.


2020 ◽  
Vol 145 (2) ◽  
pp. 495-505
Author(s):  
EIRINI DIAMANTOULI

Ideologically motivated attempts to elucidate Shostakovich’s political views and to determine whether and how they may be coded into his compositions have come to characterize the Western reception of the composer’s works since his death in 1975. Fuelled by the political oppositions of the cold war, Shostakovich’s posthumous reputation in the West has been largely shaped by two conflicting perspectives. These have positioned him on the one hand as a secret dissident, bent and broken under the unbearable strain of totalitarianism, made heroic through his veiled musical resistance to Communism; and on the other hand as a composer compromised by his capitulation to the regime – represented in an anachronistic musical style. Both perspectives surrender Shostakovich and his music to a crude oversimplification driven by vested political interests. Western listeners thus conditioned are primed to hear either the coded dissidence of a tragic victim of Communist brutality or the sinister submission of a ‘loyal son of the Communist Party’.1 For those prepared to accept Shostakovich as a ‘tragic victim’, the publication of his purported memoirs in 1979, ‘as related to and edited by’ the author Solomon Volkov, presents a tantalizing conclusion: bitterly yet discreetly scornful of the Stalinist regime, Shostakovich was indeed a secret dissident and this dissidence was made tangible in his music.


1993 ◽  
Vol 11 (2) ◽  
pp. 123-141 ◽  
Author(s):  
L J Gorenflo

Island nations consisting of small landmasses separated by large expanses of ocean face particularly severe challenges in their quest for economic and social development. In this paper, planning concerns in one such nation, the Federated States of Micronesia (FSM), are examined. The study opens with a description of each of the four separate states in the FSM, emphasizing their geographical, historical, and cultural characteristics. Regional aspects of FSM development are then examined by a statistical analysis of the geographical distribution of population in the individual states. Strategies are explored to incorporate rural outer islands found in three states, as outlined in the first two FSM national plans. The study concludes with an assessment of the regional challenge of developing the FSM into an economically and culturally sustainable nation.


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