scholarly journals Psychiatry in Mauritius

1985 ◽  
Vol 9 (6) ◽  
pp. 119-119
Author(s):  
D. R. Greedharry

Mauritius is a 720 sq mile island situated in the Indian Ocean. It has a population of about a million, made up of various racial backgrounds: Indian, African, European and Chinese. Those of Indian descent belong to the Hindu and Muslim faiths; those of African and European descent belong to the Roman Catholic faith (by and large), as do most of the people of Chinese origin. The economy rests on the export of sugar and tobacco, making the country an agricultural one. Diversification of the economy is under way.

2007 ◽  
Vol 50 (2-3) ◽  
pp. 91-105 ◽  
Author(s):  
Gita Dharampal-Frick ◽  
Bhaswati Bhattacharya ◽  
Jos Gommans

AbstractWe believe ourselves to be the most astute men that one can encounter, and the people here surpass us in everything. And there are Moorish merchants worth 400,000 to 500,000 ducats. And they can do better calculations by memory than we can do with the pen. And they mock us, and it seems to me that they are superior to us in countless things, save with sword in hand, which they cannot resist.


1876 ◽  
Vol 9 (1) ◽  
pp. 147-154
Author(s):  
A. H. Schindler

The part of Belúchistán now under Persian rule is bounded upon the north by Seistán, upon the east by Panjgúr and Kej, upon the south by the Indian Ocean, and upon the west by Núrámshír, Rúdbár, and the Báshákerd mountains.This country enjoys a variety of climates; almost unbearable heat exists on the Mekrán coast, we find a temperate climate on the hill slopes and on the slightly raised plains as at Duzek and Bampúr, and a cool climate in the mountainous districts Serhad and Bazmán. The heat at Jálq is said to be so intense in summer that the gazelles lie down exhausted in the plains, and let themselves be taken by the people without any trouble.


1964 ◽  
Vol 15 (1) ◽  
pp. 60-75 ◽  
Author(s):  
Conrad Charles

The history of the Parish Mission in England begins with a petition addressed to pope Gregory XVI by Monsignor Wiseman at the end of January 1840.In this document, Mgr. Wiseman expressed his belief that the situation in England gave well-founded hopes for the rapid propagation of the Roman Catholic faith, so long as favourable circumstances were seconded by energetic measures. He said that his own journeys throughout England, the opinion of the Vicars Apostolic, of the clergy and of the people, had confirmed him in his conviction that an Institute of missionary priests would be most efficacious, even necessary, if this rapid growth of Catholicism was to become a reality.


2005 ◽  
Vol 22 (1) ◽  
pp. i-iv
Author(s):  
Katherine Bullock

Just as the world united in grief after the tragic carnage of 9/11, so too hasthe world become one after the cataclysmic tsunami that has claimed,according to Australia’s Sydney Morning Herald (February 8, 2005),295,608 lives, and has affected 11 countries in the Indian Ocean region.The tsunami destroyed entire villages and families. Long after thehouses have been rebuilt and the people have returned to a kind of normalcyin their lives, the effects of this catastrophe will continue to be felt.Local economies and the infrastructures needed to support them will haveto be rebuilt, and there will be the continuing psychological impact on thesurvivors, who will always feel guilty for having survived and who willnever be free of the pain of losing their loved ones.No one has been unaffected by the tsunami, although some of us, bythe grace of God (swt), have not felt its devastation. As the English adagegoes, every cloud has a silver lining. And in the face of such an awesomenatural calamity, we have seen the best side of humanity, as people rush toprovide aid and assistance to the survivors.The tsunami has also allowed those working in poverty relief and aidprograms elsewhere to turn the spotlight on their efforts to avert othercalamities that are of the same magnitude but occur at a much slower pace.Among such people is Stephen Lewis, the UN Secretary-General’s SpecialEnvoy for HIV/AIDS in Africa, who pointed out during an interview on CBCradio (January 12, 2005) that more than 2 million people in Africa die eachyear of AIDS. And then there is Rabbi Michael Lerner, who reminded us inhis essay in Tikkun (January 5, 2005) of a recent UN report that 29,000 childrendie every day from avoidable diseases and malnutrition.Calamities and their accompanying suffering and struggles are tests forhumanity. They remind us that we are not in control of the universe, andthus are a lesson in humility. They remind us that life is fragile and can betaken from us at a time and in a way that we do not expect, and thus are alesson in priorities and perspective, a check against the materialism andhedonism that is overtaking our consumer capitalist lives. Who wouldreally care that they do not own the latest iPod if they knew that they wereto die tomorrow? ...


Author(s):  
Laurie M Wood

An examination of France’s Atlantic and Indian Ocean empires through the stories of the little known people who built it. This book is a groundbreaking evaluation of the interwoven trajectories of the people, such as itinerant ship-workers and colonial magistrates, who built France’s first empire between 1680 and 1780 in the Atlantic and Indian Oceans. These imperial subjects sought new political and legal influence via law courts, with strategies that reflected local and regional priorities, particularly regarding slavery, war, and trade. Laurie M. Wood focuses largely on appellate courts in Martinique and Île de France (now Mauritius) and shows how the courts appealed to French citizens owing to their strategic place at the center of the largest and most dynamic oceanic zones of trade during the early modern era. Through court records and legal documents, she reveals how the courts became liaisons between France and its new colonial possessions, and how subjects used the courtrooms as gateways to other courtrooms in the Atlantic, the Indian Ocean, and in France.


2012 ◽  
Vol 46 (2) ◽  
pp. 355-372 ◽  
Author(s):  
SUMIT K. MANDAL

AbstractKeramat is the Malay word for the graves of notable figures which are popular sites of prayer and dot the social and physical landscapes of much of Muslim Southeast Asia and the Indian Ocean region as a whole. The term refers to both people as well as their burial sites. Historically, keramat drew people of different ethnic and religious backgrounds. While the venerated dead also came from a variety of ethnic backgrounds, histories, and faiths, they were usually Muslim and frequently Hadrami (from the Hadramaut region in Yemen). In this paper, I view keramat as a significant site of social and cultural diversity. The study of keramat, and the transoceanic movement of the people and faith to which it is linked, may shed further light on the cultural interaction that has historically characterized the region. At the same time, the permissibility of the veneration of graves constitutes a terrain that has long been contested by Muslim scholars. As a result, the fate of this popular practice may offer insights into the complex process of Islamization in the region which began around 700 years ago. I explore two questions in particular. First, in what ways do keramat embody cultural diversity? Secondly, where do keramat stand in relation to state- and organization-driven Islam?


2017 ◽  
Vol 1 (1) ◽  
pp. 24
Author(s):  
Gwyn Campbell

European-inspired scholarship underscores conventional academic consensus that African commercial entrepeneurship disappeared with the European voyages of discovery, and subsequent implantation of the Potuguese, Dutch, English, and French commercial empires. Thus the people of eastern Africa are portrayed largely as technologically backward and isolated from the main currents of global history from about 1500 until the onset of modern European colonialism from the close of the nineteenth century. This article argues that the conventional view needs to be challenged, and that Eastern African history in the period 1500-1800 needs to be revised in the context of an Indian Ocean world economy.


1936 ◽  
Vol 68 (4) ◽  
pp. 595-604
Author(s):  
Joseph de Somogyi

Scarcely ever has Islām experienced more tragical times and more hardships than during the Mongol invasion in the course of the thirteenth century a.d. With the despite of the nomads, practitioners of the open-air life, for sedentary occupations, the people of Jengis Khān turned against and mercilessly destroyed the towns and works of civilization everywhere. Their disastrous campaign was only facilitated by the decomposition of the political unity of Islām at that time. In Baghdād the 'Abbāsid caliphate still subsisted, but its splendour was on the wane; to the west of Baghdād, in Egypt, Palestine, and a part of Syria, the Ayyūbids reigned, and in Asia Minor the Seljūqs, while to the east of Baghdād the Turkish princes from Khiva had, a rather insecure hold on the vast stretch of the Khwārizmian empire from the Ganges to the Tigris and from Turkestān to the Indian Ocean. This state of affairs was inviting to an enterprising invader of the sort of Jengis Khān who, in 1218, crushed the Khwārizmian empire, while his grandson, Hūlāghū Khān, put an end to the 'Abbāsid caliphate in 1258. The western provinces of Islām, including Egypt, were, however, spared from the devastating fury of the Mongols by the Mamlūk Sulṭān's victory over Ketbogha, Hūlāghū's general, at 'Ayn Jālūt, Palestine, in 1260. When in 1299–1301 his grandson Qāzān failed in conquering Syria Islām was definitely safe from further Mongol attacks.


Author(s):  
Robert Needham Cust

In the Eastern corner of North Africa is a country very little explored, the extreme Eastern Headland of which is called Cape Guardafui, known to the ancients as Aromáta Promontorum. The Region has a frontage to the Red Sea, and to the Indian Ocean, and its geographical position is in its favour. There is no Protestant Missionary Station within its boundaries: there is no portion of the Scriptures translated into the Language of the people.


2019 ◽  
Vol 1 (1) ◽  
pp. 92-125
Author(s):  
Wan Ming

In the history of the development of human civilization, the Silk Road has been an important route of traffic and exchange between the East and the West. From Zhang Qian’s 張騫 opening up of the Silk Road across the Western Regions (Xiyue 西域) to Zheng He’s 鄭和 sailing to the Western Oceans (xia xiyang 下西洋) more than 1500 years later, China had a continuous desire to explore beyond its borders. At the time of Zheng He, the term “Western Oceans” (xiyang 西洋) had a specific meaning. As shown by the account of Ma Huan 馬歡, who personally joined Zheng He on the voyages, the people of Ming China considered the “Western Oceans” to be the Namoli Ocean (Namoli yang 那没黎洋), later called the Indian Ocean. Thus, it could be concluded that the Western Oceans where Zheng He’s fleet went meant the Indian Ocean. Even today most scholars still divide the Eastern and Western Oceans at Brunei, with no clear understanding of where the Western Oceans to which Zheng He sailed were actually located. It is therefore important to make clear that the Western Oceans in his time referred to the Indian Ocean, before moving on to investigate the purpose of the voyages and related historical issues. Even more important is to point out that Zheng He’s expeditions in the early fifteenth century reflected that Chinese people took to the seas on a scale larger than ever before and joined the maritime and overland silk routes together. The place where this occurred was the Indian Ocean.


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