Understanding Technology in Birth Care from the Experiences of Taiwanese Obstetricians

2020 ◽  
Vol 14 (1) ◽  
pp. 123-136
Author(s):  
Chen-I Kuan

Abstract Childbirth in Taiwan is characterized by the use of intensive technological and surgical interventions. Taiwanese cesarean rates are among the highest in the world, fetal monitoring is standard, and interventions such as episiotomy and labor augmentation are routinized practices during childbirth. In this Research Note, I describe the sociopolitical context that has given rise to this situation. More specifically, based on ethnographic research concerning birth care, I explore the ways obstetricians navigate this context and highlight the values and considerations that produce and shape “care” on the ground. I argue that understanding how interventionist birth care has come about, and how it is sustained as obstetricians manage care in daily practice, is vital to inform ongoing feminist activism for women’s self-determination and the de-medicalization of childbirth in Taiwan.

Screen Bodies ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 111-128
Author(s):  
Lara Bochmann ◽  
Erin Hampson

This article is a theoretical, audiovisual, and personal exploration of being a trans and non-binary person and the challenges this position produces at the moment of entering the outside world. Getting ready to enter public space is a seemingly mundane everyday task. However, in the context of a world that continuously fails or refuses to recognize trans and non-binary people, the literal act of stepping outside can mean to move from a figurative state of self-determination to one of imposition. We produced a short film project called Step Out to delve into issues of vulnerability and recognition that surface throughout experiences of crossing the threshold into public space. It explores the acts performed as preparation to face the world, and invokes the emotions this can conquer in trans and non-binary people. Breathing is the leading metaphor in the film, indicating existence and resistance simultaneously. The article concludes with a discussion of affective states and considers them, along with failed recognition, through the lens of Lauren Berlant’s concept of “cruel optimism.”


2021 ◽  
pp. 107780122110373
Author(s):  
Vania Smith-Oka ◽  
Sarah E. Rubin ◽  
Lydia Z. Dixon

This article, based on ethnographic research in Mexico and South Africa, presents two central arguments about obstetric violence: (a) structural inequalities across diverse global sites are primarily linked to gender and lead to similar patterns of obstetric violence, and (b) ethnography is a powerful method to give voice to women's stories. Connecting these two arguments is a temporal model to understand how women across the world come to expect, experience, and respond to obstetric violence—that is, before, during, and after the encounter. This temporal approach is a core feature of ethnography, which requires long-term immersion and attention to context.


Author(s):  
Frank Sejersen

Frank Sejersen: Arctic people as by-standers and actors at the global stage For centuries, the indigenous peoples of the Arctic have been perceived as isolated from the rest of the world. The article argues that secluded Arctic communities do not exist and that Arctic peoples are integrated into numerous political, cultural and economic relations of a global extent. The pre-colonial inter-continental trade between Siberia and Alaska and the increased militarization the whole circumpolar region are but two examples. Throughout history, indigenous peoples of the Arctic have been players on the global stage. Today, this position has been strengthened because political work on this stage is imperative in order to secure the welfare and possibilities of local Arctic communities. To mention an example, Arctic peoples’ hunting activities have been under extreme pressure from the anti-harvesting movement. The anti-harvesting organizations run campaigns to ban hunting and stop the trade with products from whales, seals and furbearing animals. Thus, political and cultural processes far from the homeland of Arctic peoples, have consequences for the daily life of many Arctic families. The global stage has become an important comerstone in indigenous peoples’ strive to gain more control over their own future. The right to trade, development and self-determination are some of the rights they claim.


2020 ◽  
Vol 16 (2) ◽  
pp. 293-302
Author(s):  
Dzhamal Z. Mutagirov ◽  

It will soon be 75 years since the United Nations Charter proclaimed the equal rights of peoples including their right to self-determination, as well as the obligations of countries — members to protect these rights collectively. In 1966, the International Covenants on Human Rights were signed and entered into force in 1976. So began with the confirmation of the right of peoples to self-determination and clarification of the content of this right. In subsequent decades, the UN and continental organizations have adopted hundreds of international agreements on certain as- pects of people’s rights (to choose a social system, study in native languages, to development and progress, etc.). However, many ethnic groups still cannot use their lawfully granted rights due to reasons which are beyond their control. The author of the article provides an explanation of the reasons preventing people from realizing the selfdetermination right recognized by the world community on the example of the Kurdish people. The theoretical and methodological aspects of the problem may be equally applicable to other peoples who, against their will, find themselves in multinational states.


2018 ◽  
Vol 1 (1) ◽  
pp. 30-43 ◽  
Author(s):  
Ioanida Costache

Drawing on theories of identity postulated by cultural theorists, scholars of gender identity, and critical race theorists, I explore issues of identity politics and “Otherness” as they pertain to Romani identity, history and activism. By critiquing the latent bifurcation of identity and subjectivity in Judith Butler’s theory of performativity as well as her explicit adherence to universalism, I begin to outline a (post-Hegelian) hermeneutic in which narratives of self enable political processes of self-determination against symbolic and epistemic systems of racialization and minoritization.[1] Roma identity both serves as an oppressive social category while at the same time empowering people for whom a shared ethnic group provides a sense of solidarity and community. In re-conceptualizing, reimagining and re-claiming Romani-ness, we can make movements towards outlining a new Romani subjectivity – a subjectivity that is firmly rooted in counterhistories of Roma, with porous boundaries that both celebrate our diversity and foster solidarity. I come to the subject of Romani identity from an understanding that our racialized and gendered identities are both performed and embodied – forming part of the horizon from which we make meaning of the world. I wish to recast the discourse surrounding Romani identity as hybridized and multicultural, as well as, following Glissant, embedded into a pluritopic notion of history.


2019 ◽  
Vol IV (III) ◽  
pp. 56-63
Author(s):  
Ayaz Ali Shah ◽  
Nilofar Ihsan ◽  
Hina Malik

It is interesting to note that international law doesn't talk about the secession of any group from the parent state in express words. However, at the same time, it doesn't deny people's right to self-determination too. Despite all this ambiguity about secession in international law, state dissolution hasn't stopped. This secession is justified on two strands of theoretical arguments. The first one suggests that it is everyone's fundamental right to live or not to live in a particular state by forming a state of their own. The second one suggests that if a state commits atrocities on a particular community, and the victims exhaust all legal and democratic means to emancipate themselves and their community, they can resort to secession and separation from the parent state in the last resort. However, secession on such grounds is covered by norms and provisions of international law in the post-colonial world.


2021 ◽  
Author(s):  
◽  
Yoseph S. Ayele

<p>Entrepreneurial ecosystems are emerging around the world, and their relevance in business and management is increasing. Practitioners and researchers are using biological metaphors to understand collaborative aspects of entrepreneurial ecosystems. This thesis explores the use of bio-ecological metaphors to study interactions and interrelations taking place in entrepreneurial ecosystems. Specifically, it examines the characteristics of an ecosystem that influence interactions and interrelations within ecosystems. This thesis is part of a qualitative ethnographic research that employs an inductive approach to data analyses. It studies a New Zealand based ecosystem and presents findings on three characteristics that influence interactions and interrelations in ecosystems: interdependence, diversity, and organizational birth and death cycles. In doing so, this thesis makes a number of contributions to management theory and practice. Firstly, it combines aspects of organizational ecology and open-systems theory to develop an ecosystem-level unit of analysis. By using an ecosystem lens, researchers can better observe collaborative aspects of organizations. Secondly, findings suggest that increasing the degree of interdependency and diversity and facilitating organizational birth and death cycles can enhance levels of interaction and interrelations in ecosystems. This implies that more skills, knowledge, ideas, resources, and different forms of support can be exchanged within ecosystems. Such exchange can enrich ecosystems.</p>


2021 ◽  
Author(s):  
◽  
Yoseph S. Ayele

<p>Entrepreneurial ecosystems are emerging around the world, and their relevance in business and management is increasing. Practitioners and researchers are using biological metaphors to understand collaborative aspects of entrepreneurial ecosystems. This thesis explores the use of bio-ecological metaphors to study interactions and interrelations taking place in entrepreneurial ecosystems. Specifically, it examines the characteristics of an ecosystem that influence interactions and interrelations within ecosystems. This thesis is part of a qualitative ethnographic research that employs an inductive approach to data analyses. It studies a New Zealand based ecosystem and presents findings on three characteristics that influence interactions and interrelations in ecosystems: interdependence, diversity, and organizational birth and death cycles. In doing so, this thesis makes a number of contributions to management theory and practice. Firstly, it combines aspects of organizational ecology and open-systems theory to develop an ecosystem-level unit of analysis. By using an ecosystem lens, researchers can better observe collaborative aspects of organizations. Secondly, findings suggest that increasing the degree of interdependency and diversity and facilitating organizational birth and death cycles can enhance levels of interaction and interrelations in ecosystems. This implies that more skills, knowledge, ideas, resources, and different forms of support can be exchanged within ecosystems. Such exchange can enrich ecosystems.</p>


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