scholarly journals The Historiography of the Greek Revolution of 1821: From Memoirs to National Scholarly History, 1821–1922

HISTOREIN ◽  
2021 ◽  
Vol 19 (2) ◽  
Author(s):  
Panagiotis Stathis
Keyword(s):  
Twentieth Century ◽  
Historical Development ◽  
Social Groups ◽  
The Political ◽  
Collective Identities ◽  
Modern Greek ◽  
Whole Process ◽  
Starting Point ◽  
Greek History ◽  
History Of

This study discusses the historiography of the Greek Revolution of 1821, what in Greek is often referred to as “Twenty-One” (Eikosiena) or the “Struggle” (Agon). Since 1821 constitutes the founding condition of the Greek state and autonomous existence of the Greek nation, it can be considered as the main historiographical field of modern Greek history. Throughout most of the twentieth century it represented a field of conflict between opposing historiographical but also ideological and political currents. Opposing ideological environments and collective identities formed different readings of Greek history in which the Greek Revolution played a central role. Its reading and interpretation served as the compass for reading and interpreting the whole process of modern Greek historical development. Opposing collectives also made selective use of the history of 1821 by searching for their “ancestors” in the revolutionary past; thus they formed historical genealogies through which they could claim authentic continuity with leading social groups and figures of the revolution. Consequently, 1821 obtained exemplary power. Accordingly each of its readings functioned as the starting point in shaping the political practice in the present. In other words, each and every reading of 1821 formed or supported directional guides of political practices in the present.

The City and the Law. Aspects of Ibn Khaldūn’s Critique of the Philosophers

2020 ◽  
Vol 5 (1) ◽  
pp. 4-24
Author(s):  
Leonardo Capezzone
Keyword(s):  
Twentieth Century ◽  
Political Thought ◽  
Historical Development ◽  
World History ◽  
The Political ◽  
Islamic Philosophy ◽  
Critical Attitude ◽  
History Of ◽  
The City

Abstract The history of Khaldunian readings in the twentieth century reveals an analytical capacity of non-Orientalists definitely greater than that demonstrated by the Orientalists. The latter, at least until the 1950s, prove to be prisoners of that syndrome denounced by Edward Said’s Orientalism (1978), which projected on Islamic historical development a specificity and an alterity, which make it an exception in world history. Orientalist scholarship has often wanted to see in Ibn Khaldūn’s critical attitude to the philosophy of al-Fārābī and Averroes only the confirmation of the primacy of the sharīʿa over Platonic nomos. This article seeks to highlight some aspects of Ibn Khaldūn’s critique of classical political thought of Islamic philosophy. His critique focuses on the importance given to the juridical dimension of social becoming, and to the role of the political body of the jurists in the making of the City. Those aspects witness Ibn Khaldūn’s effort to interpret change and fractures as factors which make sense of history and decadence.

BANDITS, ELVIS, AND OTHER MYSTICS: An Interview with Paul Vanderwood

2012 ◽  
Vol 68 (4) ◽  
pp. 563-592
Author(s):  
Eric Van Young
Keyword(s):  
Twentieth Century ◽  
Cultural History ◽  
San Diego ◽  
Professor Emeritus ◽  
The Political ◽  
State University ◽  
History Of ◽  
San Diego State University ◽  
Power Of God

Paul Vanderwood, Professor Emeritus of History at San Diego State University, died in San Diego onOctober 10, 2011, at the age of 82. A distinguished and innovative historian of modern Mexico, Vanderwood authored or co-authored several books, mostly dealing with the political, social, and cultural history of Mexico between about 1860 and the mid-twentieth century. The four works for which he is best known are Disorder and Progress (1982), The Power of God Against the Guns ofGovernment (1998), Juan Soldado (2004), and Satan's Playground (2010), and they are discussed extensively in this interview.

The Shaping of a Nation: Palestinians in the Last Century of Ottoman Rule

1994 ◽  
Vol 10 ◽  
pp. 75-94 ◽  
Author(s):  
Joel S. Migdal ◽  
Baruch Kimmerling
Keyword(s):  
Twentieth Century ◽  
World War I ◽  
Social Boundaries ◽  
The Political ◽  
World War ◽  
British Mandate ◽  
Self Identity ◽  
British Rule ◽  
Political Boundaries ◽  
History Of

No period was more decisive in the modern history of Palestine than the British Mandate, which lasted from the end of World War I until 1948. Not only did British rule establish the political boundaries of Palestine, the new realities forced both Jews and Arabs in the country to redefine their social boundaries and self-identity. But the cataclysmic events that continued through 1948, with the creation of Israel and what Arabs called al-Nakba (the catastrophe of dispersal and exile), took shape in the wake of key changes stretching over the last century of Ottoman rule. What was to be Palestine after World War I became increasingly more integrated territorially during the nineteenth century. And Arab society in the last century of Ottoman rule underwent critical changes that paved the way for the emergence of a Palestinian people in the twentieth century.

scholarly journals “The 1990s Wasn’t Just a Time of Bandits; We Feminists Were Also Making Mischief!”

Aspasia ◽  
2020 ◽  
Vol 14 (1) ◽  
pp. 20-36
Author(s):  
Julie Hemment ◽  
Valentina Uspenskaya
Keyword(s):  
Gender Studies ◽  
Young Women ◽  
The Political ◽  
Educational Project ◽  
Starting Point ◽  
History Of ◽  
Twentieth Anniversary ◽  
And Gender ◽  
Distinguishing Features ◽  
East West

In this forum, we reflect on the genesis and history of the Tver’ Center for Women’s History and Gender Studies—its inspiration and the qualities that have enabled it to flourish and survive the political changes of the last twenty years, as well as the unique project of women educating women it represents. Inspired by historical feminist forebears, it remains a hub of intergenerational connection, inspiring young women via exposure to lost histories of women’s struggle for emancipation during the prerevolutionary and socialist periods, as well as the recent postsocialist past. Using an ethnographic account of the center’s twentieth anniversary conference as a starting point, we discuss some of its most salient and distinguishing features, as well as the unique educational project it represents and undertakes: the center’s origins in exchange and mutual feminist enlightenment; its historical orientation (women educating [wo]men in emancipation history); and its commitment to the postsocialist feminist “East-West” exchange.

Introduction

2017 ◽  
Author(s):  
John M. Chenoweth
Keyword(s):  
Twentieth Century ◽  
Seventeenth Century ◽  
Virgin Islands ◽  
Religious Communities ◽  
Background Information ◽  
The Political ◽  
Society Of Friends ◽  
British Virgin Islands ◽  
History Of

This introductory chapter sketches the questions and goals of the overall project and the needed background information about Quakerism. It introduces the Tortola Monthly Meeting of the Religious Society of Friends (“Quakers”) which formed in the British Virgin Islands about 1740 and addresses how archaeology can approach the study of religion and religious communities. This chapter also serves as an introduction to Quakerism itself, including its ideology based on individual, un-mediated communion with God, and a brief history of the group from its foundation in the political and economic turmoil of mid-seventeenth-century England, to the “Quietism” of wealthy “Quaker Grandees” in Philadelphia, to a nineteenth and twentieth century history of schism and reunion around pacifism. The Quaker structure of Monthly, Quarterly, and Yearly meetings is introduced, and connected to both community oversight and support structures. Finally, this chapter introduces three main Quaker ideals—simplicity, equality, and peace—which will be interrogated throughout the work as they change in their interactions with Caribbean slavery and geography.

Introduction

2020 ◽  
pp. 1-147
Author(s):  
Stephen Menn ◽  
Justin E. H. Smith
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Early Modern ◽  
Detailed Analysis ◽  
The Political ◽  
Medical Philosophy ◽  
Archival Documents ◽  
History Of ◽  
Intellectual Context ◽  
Academic Dissertations

The life of Anton Wilhelm Amo is summarized, with close attention to the archival documents that establish key moments in his biography. Next the history of Amo’s reception is considered, from the first summaries of his work in German periodicals during his lifetime, through his legacy in African nationalist thought in the twentieth century. Then the political and intellectual context at Halle is addressed, considering the likely influence on Amo’s work of Halle Pietism, of the local currents of medical philosophy as represented by Friedrich Hoffmann, and of legal thought as represented by Christian Thomasius. The legacy of major early modern philosophers, such as René Descartes and G. W. Leibniz, is also considered, in the aim of understanding how Amo himself might have understood them and how they might have shaped his work. Next a detailed analysis of the conventions of academic dissertations and disputations in early eighteenth-century Germany is provided, in order to better understand how these conventions give shape to Amo’s published works. Finally, ancient and modern debates on action and passion and on sensation are investigated, providing key context for the summary of the principal arguments of Amo’s two treatises, which are summarized in the final section of the introduction.

Introduction

2020 ◽  
pp. 1-30
Author(s):  
William Ghosh
Keyword(s):  
Twentieth Century ◽  
Intellectual History ◽  
Caribbean Region ◽  
The Political ◽  
The World ◽  
Colonial Experience ◽  
History Of ◽  
The Caribbean ◽  
Formed Part ◽  
Historical Past

V.S. Naipaul is one of the most internationally acclaimed twentieth-century writers from the Caribbean region. Yet it is usually assumed that he was neither much influenced by the Caribbean literary and intellectual tradition, nor very influential upon it. This chapter argues that these assumptions are wrong. It situates Naipaul’s life and work within the political, social, and intellectual history of the twentieth-century Caribbean. Naipaul’s work formed part of a larger historical debate about the sociology of slavery in the Caribbean, the specificity of Caribbean colonial experience, and the influence of that historical past on Caribbean life, culture, and politics after independence. The chapter closes with a reading of Naipaul’s late, retrospective book about Trinidad, A Way in the World.

Conclusion

2020 ◽  
pp. 162-168
Author(s):  
Kevin Duong
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Social Bonds ◽  
Political History ◽  
The Political ◽  
Nineteenth Century France ◽  
History Of ◽  
French Tradition

This conclusion reviews the importance of studying redemptive violence in nineteenth century France in light of the political history of the twentieth century. It argues that, despite the increased intensity of violence in the twentieth century, a study of redemptive violence in the nineteenth century is still important for us today. That is because it emphasizes that all democratic revolutions are social revolutions. All democratic revolutions pose the problem of reconstructing democratic social bonds. Redemptive violence’s history underscores that fraternité was always as important as liberty and equality in the French tradition. Critics of fraternité today ignore the importance of democratic solidarity at their peril.

scholarly journals A Parapsychologist, an Anthropologist, and a Vitalist Walk into a Laboratory: Ernesto de Martino, Mircea Eliade, and a Forgotten Chapter in the Disciplinary History of Religious Studies

Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 304
Author(s):  
Flavio A. Geisshuesler
Keyword(s):  
Twentieth Century ◽  
Historical Context ◽  
Religious Studies ◽  
Western World ◽  
Mircea Eliade ◽  
Program Of Study ◽  
Disciplinary History ◽  
Starting Point ◽  
Clifford Geertz ◽  
History Of

While the work of the Italian historian of religion, Ernesto de Martino (1908–1965), has frequently been compared to that of Mircea Eliade, Claude Lévi-Strauss, or Clifford Geertz, he has hardly received any attention in anglophone scholarship to date. Taking an all-but-forgotten controversy between de Martino and Eliade at a conference on parapsychology in France in 1956 as its starting point, the article fills part of this lacuna by first reconstructing the philosophical universe underlying the Italian thinker’s program of study. In the process, it introduces the reader to three Weimar scientists, who have never before been inserted within the canon of the study of religion, namely the parapsychologist Albert von Schrenck-Notzing (1862–1929), the anthropologist Leo Frobenius (1873–1938), and the biologist and philosopher Hans Driesch (1867–1941). Contextualizing these thinkers within their historical context, it becomes clear that they were part of a larger scientific crisis that affected the Western world during the first half of the twentieth century. Finally, the article uncovers surprising affinities, particularly the fact that the Romanian thinker had his very own parapsychological phase during his youth.

Materials for the Study of Labor and Working Class History in Italy

1972 ◽  
Vol 2 ◽  
pp. 16-19
Author(s):  
Kenneth Kirkland
Keyword(s):  
Intellectual History ◽  
Social History ◽  
Social Scientist ◽  
Labor History ◽  
The Political ◽  
Starting Point ◽  
The Social ◽  
Working Class History ◽  
History Of ◽  
The Subject

The subject suggested in the title is so broad as to make it rather difficult to decide what boundaries to draw around the study of various resources available to the historian or other social scientist who sets out to study labor history, the social history of Italian workers and peasants, and the political and intellectual history of socialism and other radical movements. Keeping in mind that the following discussion is not intended to be exhaustive, but rather an indication of the necessary starting point to begin an investigation is probably the best way to understand this note.

Sign in / Sign up

Export Citation Format

Share Document