Climate change is often said to herald the anthropocene, where humans become active participants in the remaking of global geology. The corollary of the wide acceptance of a geological anthropocene is the emergence of a new form of self-aware climate agency. With awareness comes blame, invoking responsibility for action. What kind of social action arises from climate agency has become the critical question of our era. In the context of climate deterioration, the prevalence of inaction is itself an exercise of agency, creating in its path new fields of social struggle. The opening sphere of climate agency has the effect of subsuming other fields, reconfiguring established categories of human justice and ethical well-being. In this respect we can think of climate agency as having a distinctive, even revolutionary logic, which remains emergent, enveloping multiple aspects of social action.
From this perspective the question of climate change and social movement participation is centrally important. To what extent is something that we can characterize as “climate agency” emerging through social movement participation? What potential has this phenomenon to develop beyond ideological confinement and delimitation to make wider and transformative claims on society? A genuine social movement, we are taught from history, is indeed a transformative force capable of remaking social and political relations. It remains unclear, but what are the emergent dynamics of climate movement participation that depart from established systemic parameters, to offer such a challenge? How are such developments reconfiguring “climate change communication,” forcing an insurgent element into the polity?
Though scholarship addressing these questions on social movement participation and climate change exists, the field undoubtedly remains relatively underdeveloped. This reflects the extent to which inquiry into climate change has been dominated by scientific and economic discourses. It also reflects the difficulty that social science, and specifically political sociology, the “home” of social movement studies, has had in apprehending the scope of the challenge. Climate change can disrupt deeply sedimented assumptions about the relationship between social movements and capitalist modernity, and force a reconsideration of the role of social movements across developmentalist hierarchies. Such rethinking can be theoretically challenging, and force new approaches into view. These possibilities reflect the broader challenges to political culture posed by climate change.
“Intirely the Kings Vassalls”: East India Company Gifting Practices and Anglo-Mughal Political Exchange (c. 1670–1720)