We are not all the same: what motivates individuals to be members of professional associations varies by sector

Author(s):  
Sarah Young ◽  
David Berlan

Does the sector that an individual works in influence their motivation to participate in voluntary associations? Private and public engagement motivation theories hold that individuals participate in these collective action associations to either benefit themselves or benefit the common good, respectively. While previous research has evaluated motivations to join, the influence of engagement motivation theory by sector has yet to be evaluated. This study uses the 2011 American Society of Association Executives’ (ASAE) ‘Decision to Join II’ study to examine whether an individual’s sector influences their motivation to engage in formal, voluntary collective action networks. We found that non-profit and government sector employees value benefits that impact the public good more than benefits that directly impact themselves. These findings suggest that there may be a difference in the type of benefits that individuals who work in for-profit, non-profit and government sectors value when deciding whether or not to engage in voluntary associations.

2014 ◽  
Vol 7 (4) ◽  
Author(s):  
Primož Pevcin

Non-profit or third sector is a very diverse sector and its socio-economic importance is rising in modern societies, although the way in which this sector is operating is changing dramatically, causing that dividing lines with for-profit and government sector are blurring. Nevertheless, quite substantial differences can be observed in the development and relative size of non-profit sector across countries, several factors potentially contributing to those differences. Consequently, the purpose of the paper is to theoretically and empirically investigate the effect of governmental interventionism, level of economic development and extent of societal heterogeneity on the variations in the size of the non-profit sector across countries, since theory predicts certain macro relations between those variables. Furthermore, the paper tries to address certain limitation and pitfalls of the development of non-profit sector in the future, predominantly related to increased pressures for commercialisation and performance orientation.


2015 ◽  
Vol 1 (2) ◽  
pp. 35
Author(s):  
Catharine Hill

<p>Neoclassical economists make the case for profit seeking firms in the private sector because they supply goods and services efficiently, meeting consumer demand at the least possible price and the highest quality. The government also supplies some goods and services directly, and also has made provisions for non-profit firms to do so, recognizing that in some cases for-profit firms will not supply them efficiently, because of a variety of market failures. In the United States, higher education has been one of those services that has traditionally been supplied to a large extent by non-profits and the government sector, and not by the for-profit sector. Over the last few decades, that has been changing radically, with much of the growth in enrollments in higher education taking place in the for-profit sector. Understanding the evolving roles of for-profits, non-profits and the public sector in the provision of higher education over the past several decades is important because they can have public policy implications. The government’s response to market failure, in particular, has welfare implications for both individuals and society.</p>


2020 ◽  
Vol 12 (22) ◽  
pp. 9511
Author(s):  
Carmen Talavera ◽  
Joan R. Sanchis

The model of the Economy for the Common Good (ECG) has cooperation as one of its main principles. This alternative economic model proposes to prioritize cooperation over competition to favor the creation of social value. From this point of view, strategic alliances between organizations can be used as an instrument that supports implementation of the ECG model. In recent years, alliances between for-profit and non-profit entities have been strengthened as a method to facilitate actions focused on social responsibility and sustainability. Moreover, the ECG model has become an adequate management framework for corporate sustainability. This work aims to connect alliances between for-profit and non-profit organizations with the ECG model. First, this connection is manifested in a theoretical way. This paper is going to analyze how such alliances can contribute to increasing the values of the ECG model: human dignity, solidarity and social justice, environmental sustainability, and transparency and codetermination. Afterwards, this work analyzes two cases of this type of alliance—Grupo Vips-Fundación Hazlo Posible and Danone Foods-Grameen Bank—to determine the benefits that this type of cooperation can provide to society. We study their motives and the benefits that they bring to the organizations and the community. Therefore, this work assesses how these types of alliances influence the different topics included in the Common Good Matrix. Moreover, we conduct a comparative analysis between both cases. This work demonstrates that, by implementing this type of strategic alliances, the creation of social value is favored, thus contributing to implementation of the ECG model.


2020 ◽  
Vol 62 ◽  
pp. 51-73
Author(s):  
Candan Türkkan

AbstractThis paper explores how the staff of İstanbul’s food banks perceive the donors and the donations. The paper begins by exploring the literature on food banks; what food banks recover and redistribute; and the role food banks play in managing food insecurity. Next, how these three issues are represented in different models of food banks are discussed: in the non-profit model, the donors are “socially aware citizens” who contribute to the common good by helping to feed the hungry; whereas, for the for-profit model they are “caring capitalists” doing their best to reduce their carbon footprint and eliminate food waste while effectively managing the costs of waste disposal. In the municipal social markets, in contrast, the donors are “prodigal consumers” who cannot make correct resource allocation decisions and waste food as a result. For all the models, the donors are predominantly individuals or households and waste generation is perceived as a consumer problem, whereas in practice the donors are mostly corporations giving away their surplus stock. The paper concludes by underlining that this misperception shifts the conversation on waste generation and management away from production and supply chain problems and disciplines individuals as consumers.


2011 ◽  
pp. 46-65 ◽  
Author(s):  
L. Polishchuk ◽  
R. Menyashev

The paper deals with economics of social capital which is defined as the capacity of society for collective action in pursuit of common good. Particular attention is paid to the interaction between social capital and formal institutions, and the impact of social capital on government efficiency. Structure of social capital and the dichotomy between its bonding and bridging forms are analyzed. Social capital measurement, its economic payoff, and transmission channels between social capital and economic outcomes are discussed. In the concluding section of the paper we summarize the results of our analysis of the role of social capital in economic conditions and welfare of Russian cities.


1991 ◽  
Vol 1 (1) ◽  
pp. 101-118
Author(s):  
Louis Weeks

The Christian church, including all its various branches, has been consistently susceptible to the forces that form or change cultures. Scholars claim that this adaptability has been extremely important in the rise and spread of the religion. In the American environment, Protestants formed voluntary associations that attracted people individually and by family groups. This environment actually shaped “denominations” even during the colonial period. One such denomination was the Presbyterians, who pioneered in the formation of a communion that existed as neither a “state church” nor a “dissenting” church body. As the United States experienced industrialization and growing complexity in economic and cultural patterns, the Protestant denominations were affected by those same forces. Thus, denominations naturally became what came to be termed “non-profit corporations,” subject to the limitations and problems of such organizations but also the beneficiaries of that system as well.


2007 ◽  
Vol 2 (4) ◽  
Author(s):  
M. Lono-Batura ◽  
D. Thompson

The biosolids producers in southwest Canada and the northwest United States have banded together to form a biosolids information network with the purpose of advancing the environmentally sound management of biosolids through education and information, regulations development and research and demonstration. This organization currently known as the Northwest Biosolids Management Association (NBMA) has grown from a gritty band of 14 sludge management visionaries to a fully incorporated non-profit association of over 200 members in both the private and public sectors. What spark ignited this conflagration of creativity? What calamity could possibly convince 200 relatively sober agencies to pony up a collective $200,000 American every year? What great cosmic bellows continues to force the airs of inspiration into the dry and desiccated souls of Biosolids managers across beautiful British Columbia and beyond? The answers lie in the modern day alchemy that is biosolids management. It is the inspiration gained from spinning gold out of something less aesthetically pleasing. It is the satisfaction in communicating to a mass audience the technical and counter intuitive science of residuals treatment. Creation and maintenance of a Biosolids information network is an essential tool in fostering the environmentally sound use of this extremely useful product.


Author(s):  
Matthew A. Shadle

American Catholicism has long adapted to US liberal institutions. Progressive Catholicism has taken the liberal values of democratic participation and human rights and made them central to its interpretation of Catholic social teaching. This chapter explores in detail the thought of David Hollenbach, S.J., a leading representative of progressive Catholicism. Hollenbach has proposed an ethical framework for an economy aimed at the common good, ensuring that the basic needs of all are met and that all are able to participate in economic life. The chapter also looks at the US Catholic bishops’ 1986 pastoral letter Economic Justice for All, which emphasizes similar themes while also promoting collaboration between the different sectors of American society for the sake of the common good.


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