Liberty, gender and sexuality

Author(s):  
Fred Powell

Modernisation produced a collision of incompatible ways of life in Ireland. The resulting ‘cultural collisions’ between local and global, modern and traditional, religious and secular, urban and rural — and most significantly personal and political — have produced a profound cultural transition, based on a search for liberty. During the 1960s and 1970s, the rise of new social movements unleashed demands for greater personal liberty in the form of a relaxation of moral codes (notably in relation to the control of sexuality), of censorship, and of restrictions on personal freedom. This chapter explores the role of new social movements as agents of change and transformation, and examines how they contributed to a more open society.

2014 ◽  
Vol 8 (2) ◽  
pp. 165-179
Author(s):  
Keith Mann

Largely due to its conservative profile at the time, the U.S. labour movement was largely absent from modern social movement literature as it developed in response to the new social movements of the 1960s and 1970s. Recent labour mobilizations such as the Wisconsin uprising and the Chicago Teachers’ strike have been part of the current international cycle of protest that includes the Arab Spring, the antiausterity movements in Greece and Spain, and Occupy Wall Street. These struggles suggest that a new labour movement is emerging that shares many common features with new social movements. This article offers a general analysis of these and other contemporary labour struggles in light of contemporary modern social movement literature. It also critically reviews assumptions about the labour movement of the 1960s and 1970s and reexamines several social movement concepts.


2020 ◽  
Vol 133 (2) ◽  
pp. 325-346
Author(s):  
Lisa Koks

Abstract The mobilization of the nègres blancs d’Amérique. Shame and political symbolism as a legitimization for revolutionary violence in Québec (1963-1973)In research on liberation movements, or other social movements, academics tend to look at rational and material motivations ‐ economic, political, social, geographical, and demographic ‐ for revolutionary action. In this article I want to emphasize the leading role of emotions in social action. A vivid example of this is the use of the nègre blanc metaphor in the liberation struggle in Québec in the 1960s and 1970s by the Front de Libération du Québec (FLQ). I argue that the devalued political, cultural, economic, and social position of Québec within Canada created a strong feeling of collective shame. To mobilize the Québécois people for its cause, the FLQ tried to address this collective shame by using the nègre blanc metaphor to describe the deplorable position of Québec. This identification led to active and passive support for the FLQ.


2021 ◽  
pp. 002200942097476
Author(s):  
Marie Huber

Tourism is today considered as a crucial employment sector in many developing countries. In the growing field of historical tourism research, however, the relationships between tourism and development, and the role of international organizations, above all the UN, have been given little attention to date. My paper will illuminate how during the 1960s tourism first became the subject of UN policies and a praised solution for developing countries. Examples from expert consultancy missions in developing countries such as Ethiopia, India and Nepal will be contextualized within the more general debates and programme activities for heritage conservation and also the first UN development decade. Drawing on sources from the archives of UNESCO, as well as tourism promotion material, it will be possible to understand how tourism sectors in many so-called developing countries were shaped considerably by this international cooperation. Like in other areas of development aid, activities in tourism were grounded in scientific studies and based on statistical data and analysis by international experts. Examining this knowledge production is a telling exercise in understanding development histories colonial legacies under the umbrella of the UN during the 1960s and 1970s.


Author(s):  
Moe Taylor

Abstract During the 1960s, the Cuban government attempted to play a leadership role within the Latin American Left. In the process Cuban leaders departed from Marxist−Leninist orthodoxy, garnering harsh criticism from their Soviet and Chinese allies. Yet Cuba found a steadfast supporter of its controversial positions in North Korea. This support can in large part be explained by the parallels between Cuban and North Korean ideas about revolution in the developing nations of the Global South. Most significantly, both parties embraced a radical reconceptualisation of the role of the Marxist−Leninist vanguard party. This new doctrine appealed primarily to younger Latin American militants frustrated with the established leftist parties and party politics in general. The Cuban/North Korean theory of the party had a tangible influence in Colombia, Peru, Brazil, Puerto Rico, El Salvador, Mexico, Bolivia and Nicaragua, as revolutionary groups in these societies took up arms in the 1960s and 1970s.


2018 ◽  
pp. 76-98
Author(s):  
Tavia Nyong'o

Challenging accounts of black gender and sexuality that equate radicalism with misogynistic and patriarchal values, this chapter looks to the subversive cinema and performance art of the 1960s for prefigurations of the gender and sex nonconformity of today. Placing in counterpoint the theater and cinema of Melvin van Peebles and the performance and conceptual art of Adrian Piper, this chapter foregrounds the role of a funk epistemology in both cases. Contemporary queer and transgender art and aesthetics can only gain, this chapter argues, by acknowledging these works as sources of fabulation.


Author(s):  
Monique A. Bedasse

This chapter sets the pan-African context in which the repatriation occurs. In particular, it explains the rise of Tanzania as a safe haven for African freedom fighters and radical diasporic Africans in the 1960s and 1970s, connecting the repatriation to wider diasporic engagement with Tanzania in this period. It places ujamaa within the context of other African socialisms of the day and highlights the role of pan-Africanism in the making of Tanzania’s modern history.


2021 ◽  
pp. 3-21
Author(s):  
Jessica DuLong

This chapter provides a background of the waterborne evacuation that happened after the events of 9/11. New York harbor was, and is, a busy place — the third largest container port in the United States and a vital connection between New York City and the rest of the world. Manhattan is an island, and the realities of island real estate are what ushered the port's industries off Manhattan's shores and over to Brooklyn, Staten Island, and New Jersey in the 1960s and 1970s. By late 2001, maritime infrastructure had been replaced with ornamental fencing. On September 11, 2001, as the cascade of catastrophe unfolded, people found their fates altered by the absence of that infrastructure and discovered themselves dependent upon the creative problem solving of New York harbor's maritime community — waterfront workers who had been thrust beyond their usual occupations and into the role of first responders. Long before the U.S. Coast Guard's call for “all available boats” crackled out over marine radios, scores of ferries, tugs, dinner boats, sailing yachts, and other vessels had begun converging along Manhattan's shores. Hundreds of mariners shared their skills and equipment to conduct a massive, unplanned rescue. Within hours, nearly half a million people had been delivered from Manhattan by boat.


Author(s):  
Tristram D. Wyatt

The field of behavioural ecology, developed in the 1960s and 1970s, offered new ideas and provided powerful ways of exploring how behaviour evolves. Behavioural ecology examines how the evolution of behaviour is related to an individual’s chance of survival or reproductive success. ‘Winning strategies’ considers the many successes of behavioural ecology in explaining different animal behaviours: the economic decisions made by certain species when feeding or during reproduction; the role of the sexes in parental care; mating systems; sperm competition and cryptic female choice; sexual conflict; altruistic behaviour; kin selection theory; cooperative breeding; and the evolution of eusociality.


Author(s):  
Danyang Feng

Summary Yokkaichi asthma, one of the four big pollution diseases of Japan, occurred as a result of the operation of local petrochemical complexes in the city of Yokkaichi in the early 1960s. This article explores how Yokkaichi asthma was caused, how it was certified by local government and how the air pollution victims ultimately won a lawsuit against the polluting corporations. Yoshida Katsumi, a Medical Professor at Mie Prefectural University, consulted the Atomic Bomb Medical Law to establish Yokkaichi’s own certification system. Because both leukaemia and asthma are non-specific diseases, they may also be caused by non-pollution-related factors. In the Yokkaichi lawsuit, Yoshida applied the epidemiological causation to the legal judgment for the purpose of providing compensation to individuals. As the case for compensation unfolded from 1967 to 1972, epidemiological knowledge, legal theory and social norms were deployed to advance the plaintiffs’ claim, whose success set a good example for other legal proceedings.


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