Conclusions

2018 ◽  
pp. 89-94
Author(s):  
Elena Vacchelli
Keyword(s):  
Social Relations ◽  
The Body ◽  
Migrant Women ◽  
Participatory Approaches ◽  
Intellectual Tradition ◽  
Socially Constructed ◽  
The Social ◽  
Embodied Research

This chapter summarizes key themes and presents some final thoughts. This book sought to address the question on the importance of embodied research by first highlighting the theoretical underpinnings of embodiment, and second by providing examples of embodied research which made use of creative and participatory approaches with migrant, refugee, and asylum-seeking women in London. Epistemologies such as post-phenomenology, sensory, and affective approaches concur that the body is material, socially constructed and the social relations it produces are generative and agentic. By looking at the intellectual tradition where embodiment is situated, this book interrogates the process of doing embodied research with migrant women in London.

scholarly journals O “corpo-migrante” e Bourdieu: corpo e incorporação no contexto migratório / Bourdieu and the ‘migrant-body’: embodiment in the migratory context

2020 ◽  
Vol 8 (19) ◽  
Author(s):  
Marcelo Alario Ennes
Keyword(s):  
Social Relations ◽  
Research Agenda ◽  
Power Relations ◽  
Pierre Bourdieu ◽  
The Body ◽  
Review Of The Literature ◽  
Socially Constructed ◽  
The Social

O presente artigo tem como objetivo central a análise de algumas obras de Pierre Bourdieu tendo em vista sua contribuição para o desenvolvimento de uma agenda de pesquisa em torno da ideia do “corpo-migrante”. Esta agenda visa compreender como o corpo é socialmente produzido no contexto migratório e como isto resulta nas relações sociais e de poder das quais o imigrante é parte. O artigo foi elaborado com base em (re)leituras de obras de Bourdieu com foco na ideia de incorporação e corpo e a partir de um levantamento bibliográfico por meio do qual foram identificados alguns artigos que já fazem o diálogo entre conceitos bourdieusianos e a questão migratória, e outros que tratam do corpo no contexto migratório mas sem problematizá-lo teoricamente. Como resultado, sugiro que Bourdieu nos oferece elementos suficientes para apreender e compreender o “corpo-migrante” como resultado de relações de força e poder que geram a inserção, o posicionamento e o reposicionamento de imigrantes em campos específicos em que atuam. This article sets out to analyse a number of works by Pierre Bourdieu, focusing specifically on his contribution to the development of a research agenda surrounding the ‘migrant-body.’ This agenda aims to understand how the body is socially constructed in the context of migration, and how this results in the social and power relations in which the migrant becomes embedded. The article is based on (re)reading Bourdieu’s books with a focus on his ideas of embodiment and the body. Additionally, a review of the literature enabled two groups of articles to be identified, the first comprising texts that already develop a dialogue between Bourdieu’s concepts and the topic of immigration, while the second group studies the body in the migration context without problematizing the issue theoretically. In the conclusion, I suggest that Bourdieu offers us enough elements to understand the ‘migrant-body’ as an outcome of power and social relations that generate the insertion, positioning and re-positioning of migrants within the specific fields in which they act.

scholarly journals The Revival of Sang Hyang Dedari Dance: A Phenomenological Approach To Social-Ecological Reconstruction in Bali

2017 ◽  
Vol 1 (1) ◽  
pp. 72
Author(s):  
LG Saraswati Putri
Keyword(s):  
Community Engagement ◽  
Social Relations ◽  
Local Community ◽  
Phenomenological Approach ◽  
The Body ◽  
Ecological Value ◽  
The Social ◽  
Sacred And Profane ◽  
History Of ◽  
Ecological Reconstruction

This research and community engagement investigates an ancient Balinese ritual known as Sang Hyang Dedari. The dance is interrelated to an agricultural aspect of the traditional Balinese living. As the Balinese struggle to maintain their values from the constant threat of modernization and industrialization, this dance reveals the powerful impact of creating an awareness of socio-ecological equilibrium. The effort made by the villagers of Geriana Kauh, Karangasem, displays how local community rebuilds its environment based on their traditional ecological value. Analyzing Sang Hyang Dedari dance through phenomenological approach, thus, it can be discovered how the ritual sustains the social relations. The bodies of the dancers are the center of an elaborate nexus between people, nature and god. To understand how the dualism of sacred and profane bodies, this research utilizes the body theory by Maurice Merleau-Ponty. The importance of phenomenology as a theory relates to the understanding on how the ritual works as an event in its totality. Understanding the unity between the presence of the divine, nature and human. The output of this research and community engagement is a museum built in cooperation between University of Indonesia with the villagers of Geriana Kauh, Karangasem. As the performance and knowledge about Sang Hyang Dedari appeared to be scarce, this museum is a form of collaboration to retrace the history of Sang Hyang Dedari ritual, in an attempt to conserve the ancient knowledge.

Cyborg Anthropology

2022 ◽  
pp. 145-201
Keyword(s):  
Social Relations ◽  
The Body ◽  
Human Being ◽  
Machine System ◽  
Exchange Of Information ◽  
The Social

In this chapter, the body is re-envisioned as a cybernetic organism, and new types of exchange of information, matter, and energy are anaylsed. Through the cybernetic understanding of a human being as a machine system, it is possible for man to modify and replace lost organs or functions and create a partially artificial being. When the body becomes a scientific and technological creation and real relationships become a cyborg prosthesis of the non-human, the body and the social relations become a problem of cybernetic functioning.

Herds and Hierarchies: Class, Nature, and the Social Construction of Horses in Equestrian Culture

2014 ◽  
Vol 22 (2) ◽  
pp. 135-152 ◽  
Author(s):  
Kendra Coulter
Keyword(s):  
Social Construction ◽  
Social Relations ◽  
Social Constructions ◽  
Living Animal ◽  
Socially Constructed ◽  
Nature And Culture ◽  
The Social ◽  
Class Nature

Abstract This study centers on equestrian show culture in Ontario, Canada, and examines how horses are entangled symbolically and materially in socially constructed hierarchies of value. After examining horse-show social relations and practices, the paper traces the connections among equestrian culture, class, and the social constructions of horses. Equestrian relations expose multiple hierarchical intersections of nature and culture within which both human-horse relations and horses are affected by class structures and identities. In equestrian culture, class affects relations within and across species, and how horses are conceptualized and used, as symbols and as living animal bodies.

scholarly journals Moral Money? LETS and the Social Construction of Local Economic Geographies in Southeast England

1996 ◽  
Vol 28 (8) ◽  
pp. 1377-1394 ◽  
Author(s):  
R Lee
Keyword(s):  
Social Relations ◽  
Local Exchange ◽  
Trading Systems ◽  
Socially Constructed ◽  
The United Kingdom ◽  
Formal Economy ◽  
The Social ◽  
The Media ◽  
And Gender ◽  
Moral Economic

Local exchange employment and trading systems (LETS) have spread rapidly throughout the United Kingdom during the 1990s. Like all economic geographies, they are socially constructed and are more than a simple response to social exclusion. The economic activity generated by and conducted through LETS is based upon direct forms of social relations and a local currency which facilitate locally defined systems of value formation and distinctive moral economic geographies. Nevertheless, LETS take on some of the class and gender characteristics of the wider economy. Furthermore, the ways in which LETS are represented—not least in the media—may serve to stereotype them as exclusionary and marginal to the needs of those most in need and so to distance them from those excluded from the formal economy.

scholarly journals Women in Literature (Fadila Faruq)

2018 ◽  
Vol 212 (1) ◽  
pp. 241-266
Author(s):  
Dr. Suhad S. Sahib
Keyword(s):  
Social Relations ◽  
Intimate Relationships ◽  
The Body ◽  
Arab Women ◽  
Central Authority ◽  
Women In Literature ◽  
The Social ◽  
The World ◽  
Intimate Relations ◽  
And Control

After the finishing of the research, we found the following results: The writer has sought to search for what they were through the heroines were often open text voice of equality, and take the heroines of women's rejecting voices the marginalization and persecution and to advocate openness to the world, it owes a world governed by traditions and superstitions. Touched on topics of interest to women crossing of the suffering of Arab women that hurt of sexual oppression, spinsterhood, and the violence of the man, her novel represent a cry against feminist ideas of traditional and stereotypical suffered by mothers in the stillness and silence. Taken from the body axis of subjects and penetrated the depth of the social relations and psychological generated through it, but most of her novels are breaking taboos has boldly as high in the description of intimate relations. - The masculine power is considered as the strategic entrance to the persecution of feminist is the central authority and control over the oppressed in society and especially the Algerian society, especially as this was the authority is the authority of the Father. Did not denounce the authority of the Father, but long-pen authority of the husband and brother. Masculine authority is in the eyes of the writer is the authority racist dictatorship, they are calling for the lost harmony between the female and masculine power, they are rejecting the personality of the woman in Haramlik or Psychological tension which is necessary characters and suffering from spiritual unity in spite of the presence of the man, the husband. Then enter into a world of utopia to achieve what cannot be achieved on the ground. At the level of the language we note that it choose the language appropriate to the contents of that address Sometimes it tends to discipline and sometimes tend to slang, but it did not disturb the nerve, especially with male photographed moments of intimate relationships.

scholarly journals The influence of spatial attributes on users’ information behaviour in academic libraries: a case study

2020 ◽  
Author(s):  
Caroline Ilako ◽  
Keyword(s):  
Social Relations ◽  
Ethnographic Study ◽  
User Engagement ◽  
Makerere University ◽  
Information Behaviour ◽  
Empirically Supported ◽  
Socially Constructed ◽  
The Social ◽  
Library Users ◽  
Spatial Attributes

Introduction. Information practices manifest differently among diverse library users, because space influences the different activities that library users engage in. Lefebvre’s spatial triad theory was used to illustrate how library spaces influence spatial activities and hence affect information behaviour of users. Method. A qualitative, ethnographic study method was applied. Participant observations and interviews with library users were conducted from May to December 2019 within Makerere University. Analysis. The data were analysed using thematic analysis. Results. Information behaviour appears as the central activity within the library spaces, within those spaces and academic and non-academic behaviour manifest as a result of user engagement within the different spaces. It was thus revealed that different attributes support users’ activities such as reading, discussionsamong users and therefore sharping their space preference. Conclusion. Space is both a physical and social object that has a direct influence on its inhabitants’ spatial activities, perceptions and experiences. The concept that space is socially constructed is empirically supported through the social relations that users create as they engage in different activities. The availability of space attributes such as enclosed spaces, noise levels, lighting and space attachment influence the spatial activities and experience of users in a positive or negative way.

scholarly journals Bourdieu’s theory and the social constructivism of Berger and Luckmann

2021 ◽  
Vol 32 (4) ◽  
pp. 518-537
Author(s):  
Milos Jovanovic
Keyword(s):  
Social Relations ◽  
Social Constructivism ◽  
Social Life ◽  
Negative Attitude ◽  
The Body ◽  
Social Functions ◽  
Sociological Approach ◽  
Theoretical Approaches ◽  
The Social ◽  
The One

The paper compares Pierre Bourdieu?s sociological approach with the one developed by Peter Berger and Thomas Luckmann. The aim of the paper is to identify the complementarities and incongruences of these approaches. The main similarity consists in the intention to ?dialectically? overcome/bridge the gap between ?objectivism? and ?subjectivism? in social theory. Another parallel includes a negative attitude towards the relativistic tendencies of postmodernism. These authors share the thematization of: the body as a locus of social influences, the centrality of language in social life, the social functions of knowledge, and the importance of power in social relations. Differences in theorizing are attributed to the different intellectual, theoretical, and socio-cultural contexts in which these scientists operated. The divergences of these theoretical approaches become evident when one examines the different meaning and significance attached to the concepts of individuation, structure, action, habitus and habitualization, structure of relevance and relation of common-sense and scientific knowledge. Finally, there is a visible difference in political views: Bourdieu was a critic ?from the left,? while Berger and Luckmann were self-proclaimed liberal conservatives.

Socially Constructing Pacific Salmon

1997 ◽  
Vol 5 (2) ◽  
pp. 117-135 ◽  
Author(s):  
Rik Scarce
Keyword(s):  
Social Construction ◽  
Social Relations ◽  
Qualitative Data ◽  
Pacific Salmon ◽  
General Question ◽  
Physical Processes ◽  
Socially Constructed ◽  
The Social ◽  
Social Construction Of Nature ◽  
Historical Comparative

AbstractWhat does "nature" mean? This general question, central to the social construction of nature, is addressed here by examining one of nature's particulars, Pacific salmon, and by looking at how one group of people, salmon biologists, imbue the fish with meaning. Based upon historical, comparative, and qualitative data, it appears that nature is socially constructed through both cognitive and physical processes. "Salmon"- and indirectly nature - emerges not as a monolithic, timeless, certain entity, but rather as one that is manipulable, fleeting, and the product of a variety of social relations. In particular, public policy and economics appear to have profoundly influenced salmon biologists' cognitive and physical constructions of salmon.

The critique of Sociology of Childhood: Human capital as the concrete ‘social construction of childhood’

2021 ◽  
pp. 175774382110116
Author(s):  
Stefano Ba’
Keyword(s):  
Human Capital ◽  
Social Construction ◽  
Social Relations ◽  
Pedagogical Practices ◽  
New Paradigm ◽  
New Criticism ◽  
Theoretical Understanding ◽  
Socially Constructed ◽  
The Social ◽  
Sociology Of Childhood

The ‘New Paradigm’ of Sociology of Childhood famously maintains that childhood is socially constructed and supposedly places a much greater emphasis on the agency of children: children should not simply be framed as the passive receivers of socialisation. The aim of this article is to demonstrate that such a ‘social construction’ of childhood is not concretely articulated and that the theoretical understanding of the ‘social construction’ of childhood is simply delegated to historiographical or ethnographic accounts. In doing so, it advances a new criticism of the New Paradigm and radicalises previous ones. Here, key is the theoretical engagement with the concept of ‘human capital’: foregrounding its critique, this article proposes the link between ‘human capital’ as a neoliberal version of labour power and the concept of socialisation. The aim is to show that the ‘social construction’ of childhood is central, but the New Paradigm uses categories that are at the same time founded on neo-liberal views and abstracted from concrete social relations. This article maintains that a concrete critique of processes of socialisation (which is here understood as the socialisation of childhood as human capital) is needed instead of abstract critique of reified childhood. Two alternative pedagogical practices are used to provide an example of such a concrete critique.

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