Phenomenological Criminology

Author(s):  
Rafe McGregor

Phenomenological knowledge is knowledge of what a particular lived experience is like. This is sometimes abbreviated as knowledge-what (something is like) and contrasted with both knowledge-that (such and such is so) and knowledge-how (to perform some act). The phenomenological value of an exemplary narrative is the extent to which the narrative representation provides knowledge of the lived experience of perpetrating crime or social harm. This chapter demonstrates that narrative fictions can be valuable to criminology in this way using two case studies: Martin Amis’ (2014) novel, The Zone of Interest, which provides phenomenological knowledge of collaboration in the National Socialist genocide; and Tom King and Mitch Gerads’ (2018) graphic novel, The Sheriff of Baghdad, which provides phenomenological knowledge of collaboration in the Coaluition Forces occupation of Iraq.

Author(s):  
Eric Kurlander

This chapter illustrates how the National Socialist Workers' Party (NSDAP) appropriated supernatural ideas in order to appeal to ordinary Germans, enlisting the help of occultists and horror writers in shaping propaganda and political campaigning. By exploiting the supernatural imaginary, Hitler tied his political mission into something out of the Book of Revelation, as one ‘divinely chosen’ to create the Third Reich. The chapter then looks at three case studies. The first assesses Hitler's approach to politics through his reading of Ernst Schertel's 1923 occult treatise, Magic: History, Theory, Practice. The second considers the NSDAP's propaganda collaboration with the horror writer, Hanns Heinz Ewers. The third delves into the relationship between the NSDAP and Weimar's most popular ‘magician’, Erik Hanussen. In coopting Schertel's magic, enlisting Ewers, and forming an alliance with Hanussen, the Nazis diverted the masses from objective reality and toward the coming Third Reich.


2017 ◽  
Vol 1 (1) ◽  
pp. 88-98 ◽  
Author(s):  
Laura M. F. Bertens

Abstract This paper explores strategies for constructing and perpetuating cultural memory through music videos, using Beyonce’s Formation (2016) and Janelle Monae’s Many Moons (2008) and Q.U.E.E.N. (2013) as case studies. The medium’s idiosyncrasies create unique ways of communicating and remembering, explored here within a framework of Cultural Studies and Memory Studies. Easy dissemination and the limited length of most videos ensure a large, diverse audience. The relative freedom from narrative constraints enables the director to create original imagery, and most importantly, the medium allows an intricate blending of performance and performativity; while the videos evidently are performances, they are strongly performative as well, not only with respect to gender and ethnicity but in significant ways also cultural memory. A close reading of Beyonce’s video Formation shows how she explicitly does the cultural memory of the New Orleans flooding. The videos by Monae are shown to produce counter-memories, relying heavily on the strategy of Afrofuturism. As such, these densely woven networks of visual symbols become palimpsests of black lived experience and cultural memory, passed on to millions of viewers.


Author(s):  
Rachel Tribe ◽  
Angelina Jalonen

This chapter reviews the socio-political environment and legal factors that provide the context and influence the lived experience of many refugees and asylum seekers. These factors are considered in relation to flight, arrival, and settlement in a new country. How these contextual factors may impact upon refugees and asylum seekers, their sense of identity, and mental health will be reviewed. The chapter reflects upon the possible challenges faced by many refugees and asylum seekers, as well as arguing that the strengths, resilience, and coping strategies that many asylum seekers and refugees exhibit need to be adequately considered by clinicians, if a meaningful service is to be provided. The importance of clinicians being culturally curious and listening to service users’ meaning-making is vital. An overview of some other issues that clinicians may need to consider is provided. The chapter contains a number of case studies to illustrate the related issues.


2005 ◽  
Vol 37 (2) ◽  
pp. 239-257 ◽  
Author(s):  
PETER WADE

The ideology of mestizaje (mixture) in Latin America has frequently been seen as involving a process of national homogenisation and of hiding a reality of racist exclusion behind a mask of inclusiveness. This view is challenged here through the argument that mestizaje inherently implies a permanent dimension of national differentiation and that, while exclusion undoubtedly exists in practice, inclusion is more than simply a mask. Case studies drawn from Colombian popular music, Venezuelan popular religion and Brazilian popular Christianity are used to illustrate these arguments, wherein inclusion is understood as a process linked to embodied identities and kinship relations. In a coda, approaches to hybridity that highlight its potential for destabilising essentialisms are analysed.


2013 ◽  
Vol 3 (2) ◽  
pp. 180-198 ◽  
Author(s):  
Alison Gibbons

Multimodal metaphor studies has hitherto neglected one key arena in the creative arts: literature. This article explores four case studies of multimodal metaphor within contemporary experimental literature. In poetry, the metaphor EMOTIONS ARE OBJECTS is discussed within Anne Carson’s (2009) accordion ‘poem in a box’, in which the poet struggles with the death of her brother; in literature, Steve Tomasula and Stephen Farrell’s (1996) fold-out fiction TOC and Mark Z. Danielewski’s (2006) novel Only Revolutions, both thematically interested in time and designed to be rotated in reading, are explored to reveal the metaphor TIME IS CIRCULAR MOTION; and in the graphic novel, analysis of Warren Ellis’ (2011) “SVK”, for which readers use a torch to reveal characters’ thoughts printed in UV ink, exposes the metaphor KNOWLEDGE IS LIGHT. Throughout, it is shown that multimodal metaphors are generated through both the interaction of verbal and visual modes, and through a reader-user’s performative engagement with the text. Moreover, early theorisations of multimodal metaphor in which the two domains (source and target) were required to stem from different modalities, are called into question. Rather, the creative affordances of multimodal literature show such metaphors to be more integrative in nature, both cognitively and semantically.


2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Elizabeth Chappell ◽  
Simon King ◽  
Dominique Baron-Bonarjee

Elizabeth Chappell, Simon King and Dominique Baron-Bonarjee made a film, The Day War Broke Out, in the summer of 2019 as part of a CHASE film making training course led by film-maker Karen Boswall at The University of Sussex. The film focuses on the way in which the Mass Observation (MO) Archive came about. The film brings to life the materiality of the archive through voice, music, hand-written letters, historical objects and setting as well as through an interview with one of Mass Observation’s curators, Kirsty Pattrick.   But what can we understand from the stated intentions of MO’s founders for anonymous volunteer contributors to write diaries ‘so that their [the public’s] environment may be understood and thus constantly transformed.’? This article takes the view that the ‘single voice’, i.e. in this case the personal reflective narrative, can offer a ‘way in’ to understanding collective lived experience. Exploring the research questions through three case studies, it offers a dialogical approach to the parallel and overlapping questions of how past lived experience can be brought to life on film as well as how researchers can use materiality to access the context of lived experience. It asks, how does the creative exploration of the archive through film offer the possibility of a more open dialogue to occur between researchers and curators? And finally, how can film making open up new vistas and avenues for researchers to share findings as well as to transform their own field of research?


Theology ◽  
2021 ◽  
Vol 124 (5) ◽  
pp. 341-348
Author(s):  
Karen O’Donnell

This article reflects on the theologian as dreamer in the context of human enhancement, artificial intelligence and digital technology. In positioning the theologian as the dreamer of possible futures, I argue that it is the responsibility of the theologian to engage in exploration of such an imagined future in our service to the public, both in the ecclesial community and beyond. This theological endeavour is both practical (in that it begins with lived experience) and constructive (it seeks to construct theology that responds to the needs of a rapidly changing society). I offer two examples of imagined futures as case studies of this mode of theology in practice, before considering potential difficulties in such a theological mode. Finally, I offer a mandate for the theologian as dreamer of distant futures; the theologian as one with responsibility to imagine the impossible and reflect on its meaning and impact on humanity.


This book offers a powerful and distinctive analysis of how the politics of the UK and the lived experience of its citizens have been reframed in the first decades of the 21st century. It does so by bringing together carefully articulated case studies with theoretically informed discussion of the relationship between austerity, Brexit and the rise of populist politics, as well as highlighting the emergence of a range of practices, institutions and politics that challenge the hegemony of austerity discourses. The book mobilises notions of agency to help understand the role of austerity (as politics and lived experience) as a fundamental cause of Brexit. Investigating the social, economic, political, and cultural constraints and opportunities arising from a person’s position in society allows us to explain the link between austerity politics and the vote for Brexit. In doing so, the book goes beyond traditional disciplinary approaches to develop more interdisciplinary engagements, based on broad understandings of cultural studies as well as drawing on insights from political science, sociology, economics, geography and law. It uses comparative material from the regions of England and from the devolved territories of the UK, and explores the profound differences of geography, generation, gender, ‘race’ and class.


2019 ◽  
Vol 6 (1) ◽  
Author(s):  
Amy Rossiter

This paper concerns the relation between critical reflective practice and social workers’ lived experience of the complicated and contradictory world of practice. I will outline how critical reflection based on discourse analysis may generate useful perspectives for practitioners who struggle to make sense of the gap between critical aspirations and practice realities, and who often mediate that gap as a sense of personal failure. I will describe two examples of discourse-based case studies, and show how the conceptual space that is opened by such reflection can help social workers gain a necessary distance from the complexity of their ambivalently constructed place. Discourse analysis can provide new vantage points from which to reconstruct practice theory in ways that are more consciously oriented to our social justice commitments. I understand these vantage points in the case studies I will describe as: 1) an historical consciousness, 2) access to understanding what is left out of discourses in use, 3) understanding of how actors are positioned in discourse, all leading to: 4) a new set of questions which expose the gap between the construction of practice possibilities and social justice values, thus allowing for a new understanding of the limitations, constraints and possibilities within the context of the practice problem.


Author(s):  
Nathan D. Gibson

Drawing attention to the increasing study of “international country music,” this chapter attempts to define this field as well as provide a classification system for analyzing the different ways “international” and “country music” have been paired. It challenges the assertion that country music remains a purely American art form by tracing the international roots, international reach, and international representation within American country music and by presenting three different country music case studies in Australia, Brazil, and Canada. These case studies illustrate how national identity and country music are linked in places outside of the United States and how international permutations are often reflections of local, lived experience. Ultimately, this chapter presents alternatively interpreted identity associations with class, gender, race, and politics that are distinctly separate from the Nashville-based American country music industry and that lead to a more complex, multicentered understanding of country music throughout the world.


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