Inside the Household

Author(s):  
Julia Brannen

This chapter looks at the household, focusing on women: how they were consigned to the home and how their status and power over household resources have been historically shaped by men. While women had achieved a degree of emancipation and the role of housewife a degree of status and importance previously lacking, the return of male servicemen to their homes and communities following the end of the Second World War raised policy issues on several fronts. A number of needs had to be met: servicemen had to be found work and the demographic decline needed reversing, requiring women to be child bearers and homemakers. Policymakers turned their attention to these, often competing, policy demands. But ultimately the sexual division of labour in the household was not questioned; so men remained the main breadwinners and the principle prevailed that first and foremost women should devote themselves to their families and be dependent on men's earnings. From the 1970s, there was a major conceptual shift in the social sciences as feminist researchers deconstructed the ‘family’ in order to counteract dominant discourses surrounding a single family form as both desirable and the norm. In this process, households in all their variety began to be identified in the context of rising rates of lone motherhood and step-families.

2018 ◽  
Vol 33 (1) ◽  
pp. 218-237 ◽  
Author(s):  
Karolina Koziura

This article is part of the special cluster titled Bukovina and Bukovinians after the Second World War: (Re)shaping and (re)thinking a region after genocide and ‘ethnic unmixing’, guest edited by Gaëlle Fisher and Maren Röger. This article explores ways in which Habsburg nostalgia has become an important factor in contemporary place-making strategies in the city of Chernivtsi, Western Ukraine. Through the analysis of diasporic homecomings, city center revitalization, and nationalist rhetoric surrounding the politics of monuments, I explore hybrid and diverse ways in which Habsburg nostalgia operates in a given setting. Rather than a static and homogenous form of place attachment, in Chernivtsi different cultural practices associated with Habsburg nostalgia coexist with each other and depending on the political context as well as the social position of the “nostalgic agents” manifest themselves differently. Drawing from my long-term ethnographic fieldwork, I argue that in order to fully understand individuals’ attachment to space, it is necessary to grasp both the subtle emotional ways in which the city is experienced by individuals as well as problematize the role of the built environment in the visualization of collective memory and emotions of particular groups. The focus on changing manifestations of the Habsburg nostalgia can bring then a better understanding of the range and scope of the city’s symbolic resources that might be mobilized for various purposes.


Author(s):  
Sami Sjöberg

AbstractThe German term Literaturrevolution, associated with the modern period in literature, covers various aesthetical ideas and ideologies revolving around the notion of revolution. Concerning revolt, Literaturrevolution entails a radical reinterpretation of the relation between art and reality as it charts the role of art during the socio-political upheavals of modernity. The article traces the variety of readings of the notion of revolution present in francophone and germanophone Jewish literature and meta-literary discussions in Europe from the early 1900s until the outbreak of the Second World War. It accounts for the reception, adaptation, and utilization of revolutionary discourses among expressionists and dadaists of Jewish origin. The motivation to focus on Jewish thought in particular derives not only from its peculiarities but also from its discursive plurality. This plurality is already evident in Gustav Landauer’s Die Revolution (1907), which captures the manifoldness of reformist ideas in East-Central European Jewish thought. In the wake of his book, the aesthetic, religious-ecstatic, and socio-political aspects of revolution overlapped and amalgamated. The multifaceted conceptions of revolt are particularly noticeable in the Jewish manifestations of Literaturrevolution as they placed the aesthetical with the social in parallel, evoking both socialist and fascist conservative opposition.


2012 ◽  
Vol 20 (3) ◽  
pp. 81-96 ◽  
Author(s):  
Ben Fine ◽  
Dimitris Milonakis

AbstractIn this response to the symposium on our two books we try to deal as fully as possible in the brief space available with most of the major issues raised by our distinguished commentators. Although at least three of them are in agreement with the main thrust of the arguments put forward in our books, they all raise important issues relating to methodology, the history of economic thought (including omissions), and a number of more specific issues. Our answer is based on the restatement of the chief purpose of our two books, describing the intellectual history of the evolution of economic science emphasising the role of the excision of the social and the historical from economic theorising in the transition from (classical) political economy to (neoclassical) economics, only for the two to be reunited through the vulgar form of economics imperialism following the monolithic dominance of neoclassical economics at the expense of pluralism after the Second World War. The importance of political economy for the future of economic science is vigorously argued for.


2019 ◽  
Vol 20 (2) ◽  
pp. 73-93
Author(s):  
Loughlin J. Sweeney

The Royal Asiatic Society (RAS), a British learned society for the antiquarian study of Asian civilizations, established a number of branches in East Asia between 1865 and 1900 and quickly became a central location for the socialization of elite westerners within these states. This paper examines the social function of three RAS branches by analyzing their membership characteristics between 1865 and 1934, and draws out the role of Western associational culture in pre-war interactions between Western states and Northeast Asia. The activities of the RAS presented an opportunity for prominent personalities to demonstrate social distinction and reinforce their status as leading members of their communities, and to make claims to local expertise through the study and discussion of East Asian societies. RAS branches attracted a diverse mixture of diplomats, customs officials, military officers, missionaries, educators, merchants and medical professionals. Through a comparative analysis of the membership characteristics of RAS branches in Seoul, Tokyo, and Shanghai (the branches covering Korea, Japan, and North China respectively), the different social structures of the Western communities in these three states can be discerned. These reflect particular aspects of international relations between Northeast Asia and the West before the Second World War.


2020 ◽  
Vol 29 (1) ◽  
pp. 237
Author(s):  
Larissa Warzocha Fernandes Cruvinel ◽  
Renata Rocha Ribeiro

Resumo: O conto “O menino”, de Lygia Fagundes Telles, publicado inicialmente em O cacto vermelho, de 1949, narra a história de um menino que enfrenta um processo de amadurecimento durante um passeio que realiza com a mãe ao cinema. O conto “Oval com pontas”, de Adriana Lisboa, publicado originalmente em Contos que contam, de 2005, aproxima-se do conto de Telles ao também narrar o passeio de uma mãe com um filho, ambos inominados. Apesar da semelhança no enredo das narrativas, a prosa das duas escritoras apresenta divergências sobre a configuração das relações familiares e sobre o papel social da arte. Como considera José Paulo Paes (1998), a obra de Telles é marcada pelo desencontro nas mais diversas relações afetivas apresentadas nas tramas, o que, segundo o crítico, assinala certa desilusão dos escritores que viveram os traumas da Segunda Guerra Mundial. Em contrapartida, a obra de Lisboa frequentemente aposta na superação dos traumas das personagens retratadas, além de se contrapor ao esvaziamento do papel da arte na contemporaneidade. Tendo em vista esses apontamentos, este artigo tem como objetivo analisar o papel da arte e das relações humanas nos referidos contos. Para fundamentar criticamente a discussão, elegemos as contribuições de Coelho (1971), Lopes (2007), Paes (1998), entre outros.Palavras-chave: conto brasileiro; encontros; desencontros; Lygia Fagundes Telles; Adriana Lisboa.Abstract: The tale “O menino”, by Lygia Fagundes Telles, initially published in O cacto vermelho, in 1949, narrates the story of a boy who faces a coming-of-age process when he takes a trip to the movie theater with his mother. The tale “Oval com pontas”, by Adriana Lisboa, originally published in Contos que contam, in 2005, resembles the tale written by Telles in the sense that it also narrates a mother’s trip with her son, both unnamed. Despite the similarities between the plot of both narratives, the prose of both writers presents divergences on the configuration of familiar relationships and on the social role of art. As argued by José Paulo Paes (1998), Telles’ work is marked by mismatches in several affective relationships presented in the plots, which, according to the critic, signals a certain disillusionment of the writers who lived the traumas of the Second World War. On the other hand, Lisboa’s work frequently bets on the overcoming of the traumas of the portrayed characters, in addition to counterpointing the emptying of the role of art in contemporaneity. With this in mind, this article aims to analyze how art and human relationships are configured in these tales. In order to critically ground this discussion, we elected the contributions of Coelho (1971), Lopes (2007), Paes (1998), and others.Keywords: Brazilian short story; matches; mismatches; Lygia Fagundes Telles; Adriana Lisboa.Resumen: El cuento “O menino”, de Lygia Fagundes Telles, publicado primeramente en O cacto vermelho, de 1949, narra la historia de un chico que enfrenta un proceso de maduración durante un paseo al cine que realiza con su madre. El cuento “Oval com pontas”, de Adriana Lisboa, publicado originalmente en Contos que contam, de 2005, se aproxima del cuento de Telles al hacer, también, la narración de un paseo de una madre y su hijo, ambos sin nombre. Pese la similitud en el enredo de las narrativas, la prosa de las dos escritoras presenta distinciones sobre la configuración de las relaciones familiares y sobre el papel social del arte. Como considera José Paulo Paes (1998), la obra de Telles está marcada por el desencuentro en las más distintas relaciones de afecto presentadas en las obras, lo que, según el crítico señala una desilusión de los escritores tras los traumas vivenciados en la segunda Guerra Mundial. Contrariamente, la obra de Lisboa, a menudo, apuesta en la superación de los traumas de los personajes retratados, además de contraponerse al vacío del papel del arte en la contemporaneidad. Considerando esos aspectos, este artículo tiene el objetivo de analizar el papel del arte y de las relaciones humanas en los dos cuentos. Como fundamentación, para la discusión crítica, nos basaremos en las contribuciones de Coelho (1971), Lopes (2007), Paes (1998), entre otros.Palabras-clave: cuento brasileño; encuentros; desencuentros; Lygia Fagundes Telles; Adriana Lisboa.


Modern Italy ◽  
2004 ◽  
Vol 9 (1) ◽  
pp. 21-33 ◽  
Author(s):  
Stefania Bernini

SummaryAt the end of the Second World War, politicians and social observers apprehensively considered the condition of the family and its destiny and role in post-war Italy. As well as informing political discourses and sociological examinations, the family became a privileged terrain for medical and psychological enquiry, with particular attention given to parenthood and the maternal role of women. The article explores the role played by religious and medical authorities in shaping narratives of parental responsibilities during the post-war years. The interplay of biology and morality in medical discourse and Catholic teaching is discussed in the context of debates about motherhood and the management of childbirth. Particular attention is given to discussions about the use of pain relief in labour and the reception by Italian Catholic gynaecologists of the so-called ‘natural childbirth method’, advocated during the post-war period by a number of European and American practitioners.


2012 ◽  
Vol 23 (3) ◽  
pp. 78-90
Author(s):  
Julija Matejic

By analyzing the role of the family in the process of inter/transgenerational inheritance of trauma and memory (remembrance), the paper is an attempt at providing an answer to how the un-experienced past affects the lives of the descendants of the direct perpetrators and victims of the Holocaust, or rather, how it affects the identity forming of the so-called postgeneration. As the temporal distance from the Second World War increases, and as the number of those with immediate experiences and memories decreases, the expressions like memory and remembrance begin to lose their conventional meaning. As the research shows, even with the lack of first-hand experience, the descendents of those who survived mass traumatic events are subjectively deeply attached to the memory of the previous generation (so much so that they label that attachment as remembrance, and they feel their parents? traumas as their own). Given the fact that it is not possible to physically transfer the trauma and memory to descendants, the paper analyzes and compares the terminology that the professional literature has adopted so far, i.e. secondary traumatization (in case of a child), tertian traumatization (in case of a grandchild), as well as echoes of the trauma and postmemory. The main thesis of this paper is that echoes of the memory and echoes of the trauma cause the so-called identity crisis of the Holocaust postgeneration, that is, only facing the past leads to postgeneration?s coming to terms with it.


2019 ◽  
Vol 6 ◽  
pp. 53-71
Author(s):  
Stanisław Jankowiak

Zmiana systemu po II wojnie światowej związana była z pojawieniem się nowej filozofii kształcenia. Dla komunistycznej władzy najważniejszym celem było dostarczenie krajowi nowych, socjalistycznych i świadomych swej roli w przebudowie kadr. Kryteria polityczne były więc ważniejsze od merytorycznych. Założeniem politycznym było stworzenie nowej, robotniczo- -chłopskiej inteligencji, która rozumiałaby swą rolę w walce o socjalizm. By tego dokonać, należało zrewolucjonizować zasady naboru do szkół średnich i wyższych. O przyjęciu na studia nie miała więc decydować wiedza, ale zaangażowanie polityczne i społeczne. Należało też, i to akurat nie budziło wątpliwości, pozwolić młodzieży nadrobić zaległości wynikające z wojny. Konstruowane polityczne założenia nie we wszystkich przypadkach przełożyły się na praktykę działania. Mimo jednoznacznych wytycznych i kluczowej roli urzędów bezpieczeństwa w opiniowaniu kandydatów, skład socjalny studentów nie uległ radykalnej zmianie. Nie oznacza to, że polityka komunistów nie wyrządziła szkody części zdolnej młodzieży, której ze względów klasowych zamknięto możliwość zdobywania wyższego wykształcenia. College enrollment in the period of Stalinism as exemplified by the Poznań voivodeship Systemic transformation following the Second World War brought a new philosophy of education. For the communist authorities, the most important goal was to provide the country with new, socialist workers, who were aware of their role in the process of reconstruction. Therefore, political criteria took precedence over any others. The political objective was to create a new “intelligentsia” comprising workers and peasants who would understand their role in the fight for socialism. In order to achieve that objective, rules of high school and college enrollment had to be revolutionized. Political and social engagement were to be the decisive factors in college admissions — not knowledge. Young people were also meant to be allowed to make up for the time lost because of the war — however, this particular demand does not raise any questions. Political objectives did not translate into practice in all cases. Despite clear guidelines and the key role of security offices when reviewing the candidates, the social composition of students did not change radically. This does not mean that the communist policy did not do any harm to some talented young people who were precluded from gaining college education for class reasons.


Author(s):  
Abdul- Aziz Ibrahem Alaseeri Abdul- Aziz Ibrahem Alaseeri

One of the greatest sermons that were delivered and whose effects remain to this day are the sermons of the Prophet, for the sermons of the Prophet were of great importance in depicting the life of the Prophet’s society and its way of life, hence we hope that this study will contribute to uncovering the social and administrative aspects of the Prophet’s society through the sermons that The Prophet delivered it in different seasons, as these signs can be monitored in the prophetic speeches to form the image of society in the Prophet’s era, through knowledge of social aspects such as customs, traditions, clothing, and adornment. As well as in the type of foods, the way they were eaten, and the tools used in preparing, eating and storing foods, and what this study means is to present another social picture of what the community of prophecy was, in terms of social solidarity, The way people live in homes, all of this by quoting from the sermons of the Prophet touched, and it is also of great importance to present the sermons of the Prophet which dealt with the role of women and the family in building civil society, and what the research will reveal is the subtle aspects of the prophetic society that permeated many of the prophetic speeches, such as Talking about the classes of society, and about fun, sports and tanning. On the other hand, this study provided an idea about the administrative and financial situation during the era of the prophethood, by extracting this information from the Prophet’s sermons, such as talking about the emirate over regions, organizing sergeants and captains, and also monitoring household resources and banks, as the sermons of the Prophet- ﷺ-  showed something of the organizational aspects in State administration such as bureaus, post office, and calculator.


2019 ◽  
Vol 9 (2) ◽  
pp. 11
Author(s):  
Tomislav Topolovčan ◽  
Snježana Dubovicki

Using a theoretical-critical and historical approach, this paper analyses the implications of the Cold War in national curricula and educational reforms of the second half of the 20th century with emphasis on the 21st century. The context of the time after the Second World War and the beginning of the Cold War is shown, as well as the social and political changes that are significant for education and were prompted by the wars. The emergence of the international Organization for Economic Cooperation and Development (OECD) (whose focus is not educational but economic) and the role of behavioural psychology were also analysed, which explained their significance in later educational reforms. The role of the Cold War in reducing socio-humanistic teaching contents and the implementation of natural sciences and mathematics has also been explained. The synthesis of the analysed aspects suggests that the Cold War military and technological race resulted in the implementation of the STEM area, thus the measurability of learning outcomes, which influenced the psychologisation, standardisation, economisation, and globalisation of education. Most of the current (un)successful national educational and curricular reforms were initiated in that direction without respect for the social, cultural, and historical features of individual countries. These changes have left a mark in pedagogy, in which the humanistic approach appears to counteract other approaches. Some educational systems demonstrate a shift from such trends, from the technical-scientific curriculum towards the didactic tradition of Bildung and the philosophy of education. The reasons can be found in the above-average results on international standardised evaluations of those countries that have national curricula, in contrast to what is recommended by the globalisation and standardisation of education as some of the elements of the Cold War heritage.


Sign in / Sign up

Export Citation Format

Share Document