North America as Contact Zone: Native American Literary Nationalism and the Cross-Cultural Dilemma

2010 ◽  
Vol 22 (3) ◽  
pp. 26-44
Author(s):  
Christopher Taylor
1969 ◽  
Vol 46 (2) ◽  
pp. 306-313 ◽  
Author(s):  
James B. Lemert

Evidence of three kinds is given for the cross-cultural generality of a three-factor structure of source image: Safety, Dynamism and Qualification, which emerges across sources, scales, cultures, instructions and situations.


Author(s):  
James R. King

In educational contexts, codeswitching (CS) is deployed in a binary fashion. Either CS is a productive strategy (a translanguaging, revisionists' claim), or CS is a “bad habit” signaling linguistic deficits. Some of the variance in understanding CS results from specific contexts. When a second language is used in a content classroom, the productive use of CS as a viable strategy for explication, management, and community building may also suffer from confusion. Yet, CS in language classrooms is a concern for teachers. Confusion emanates from two theoretical accounts for CS (structural and functional). For educational uses, CS suffers from this “split personality,” with resolution found in a “contact zone” account. I draw from the cross-cultural and cross-linguistic contexts of South Africa to explain notions of CS, and specifically as CS relates to literacy in some cases. The cross-cultural components play a role in explaining CS as it relates to literacy.


2004 ◽  
Vol 31 (4_suppl) ◽  
pp. 45S-56S ◽  
Author(s):  
Melicia C. Whitt ◽  
Katrina D. DuBose ◽  
Barbara E. Ainsworth ◽  
Catrine Tudor-Locke

2016 ◽  
Vol 50 (4) ◽  
pp. 827-852 ◽  
Author(s):  
ANDREW KETTLER

In seventeenth-century North America, efforts at cultural accommodation through similarities in olfactory inclusive spiritual sensoriums helped to create cross-cultural concordance between Jesuit Fathers and Native Americans in New France, the St. Lawrence Valley, and the Pays d'en Haut. Jesuits engaged Native Americans towards Catholic conversion by using scentful tactics and sensory rhetoric. Jesuits increased their own respect for the olfactory during their North American encounters due to a siege mentality born of the Counter-Reformation and from a forcefully influential Native American respect for multisensory forms of environmental and spiritual literacy which included a heightened reverence for odors.


2019 ◽  
Vol 9 ◽  
pp. 100146 ◽  
Author(s):  
Jeffrey G. Snodgrass ◽  
Wen Zhao ◽  
Michael G. Lacy ◽  
Shaozeng Zhang ◽  
Rachel Tate

2006 ◽  
Vol 22 (2) ◽  
pp. 85-91 ◽  
Author(s):  
Maja Deković ◽  
Margreet ten Have ◽  
Wilma A.M. Vollebergh ◽  
Trees Pels ◽  
Annerieke Oosterwegel ◽  
...  

We examined the cross-cultural equivalence of a widely used instrument that assesses perceived parental rearing, the EMBU-C, among native Dutch and immigrant adolescents living in The Netherlands. The results of a multigroup confirmatory factor analysis indicated that the factor structure of the EMBU-C, consisting of three latent factors (Warmth, Rejection, and Overprotection), and reliabilities of these scales are similar in both samples. These findings lend further support for the factorial and construct validity of this instrument. The comparison of perceived child rearing between native Dutch and immigrant adolescents showed cultural differences in only one of the assessed dimensions: Immigrant adolescents perceive their parents as more overprotective than do Dutch adolescents.


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