Power, Community and the State: The Political Anthropology of Organisation in Mexico. By Monique Nuijten. London: Pluto Press, 2003. Pp. x, 227. Notes. Bibliography. Index. $24.95 paper.

2005 ◽  
Vol 61 (3) ◽  
pp. 537-539
Author(s):  
Adriana Acevedo Rodrigo
Keyword(s):  
The State ◽  
Political Anthropology ◽  
The Political

Policy Studies, Development, and Political Anthropology

1975 ◽  
Vol 13 (3) ◽  
pp. 367-381 ◽  
Author(s):  
Maxwell Owusu
Keyword(s):  
Scientific Method ◽  
Policy Research ◽  
The State ◽  
Political Anthropology ◽  
The Political ◽  
Political Scientist ◽  
African Politics ◽  
Policy Studies ◽  
Research Results ◽  
The World

Policy research involves two acts of translation: translation of the problem from the world of reality and policy into the world of scientific method, and then a translation of the research results back into the world of reality and policy.1Since the political scientist, David Easton, commented critically in 1959 on the state of the study of politics by anthropologists,2 many interesting changes have taken place in the analyses of African politics – in fact, of politics of non-western societies in general.

scholarly journals The state and biopolitics: towards the origins of interrelation

2021 ◽  
pp. 39-47
Author(s):  
Aleksei Vladimirovich Iarkeev
Keyword(s):  
State Power ◽  
The State ◽  
Concentration Camps ◽  
Political Anthropology ◽  
The Political ◽  
State Administration ◽  
Labor Camps ◽  
The Subject ◽  
And Control

The subject of this research is the state as a biopolitical project founded on the principle of government intervention in life of the population. Leaning on the ideas and theoretical intentions of the “archeology of power”, economic and political anthropology, the author examines the genesis of the state from biopolitical perspective, proceeding from the hypothesis of the initial animalization of human presence pursuant to state power, which at breaking point, turns into biopolitical death machine, or thanatopolitics. In view of this, the author reveals the role of ancient state formations as the agents of forced “domestication” of the members of agricultural and cattle-raising societies based on the concentration of human resources and coercive labor as state-forming “technologies”, which allow producing surpluses appropriated by the power elites. The idea of pastoralist power, which emerged along with the first states, identifies subjects to a herd under wardship, treating them as a form of wealth similar to livestock. The main conclusion lies in explication of the biopolitical matrix of state administration, which identifies the subjects of the state with livestock, and the state territory with enclosed pasture. This leads to the parallels between cattle-raising and control over population, which paradigmatically determines the political modus operandi of state power that is implicit in the trajectory of its evolution up to the present day. At the threshold of “evolution” of such administrative paradigm emerge the modern radical topoi of the antihuman – the concentration camps (labor camps and death camps) organized by the model of cattle pens and slaughterhouses.

Political change and the crisis of the nation state in the Arab world

2021 ◽  
Author(s):  
Ikram Adnani
Keyword(s):  
Political Violence ◽  
Political Change ◽  
Arab World ◽  
The State ◽  
Political Anthropology ◽  
Arab State ◽  
The Political ◽  
Social Changes ◽  
National State ◽  
The Status

The Political Change” is one of the concepts which are rooted in the Arab Intellectual Farbric.Recently, it was related to The National State crisis in the Arabic World,especially it had various manifestations such as the weaknesses of the Institutes and the Organs of the the State and its deficit to assert its authority in the all the State( Syria, Lybia, Somalia), its tripping to the State building and conscrate its legimitacy (Egypt) as well as cristallizing a common identity in order to attract higher Loyalty (Liban). The situation in the Arab world, after years of movement, threatens the existence of certain States and also the regimes that have led them to achieve this deteriorating situation, as well as the future of a democratic and unitary State in the context of the current political violence. This study therefore attempts to approach the national state crisis in the Arab world by using anumber of sociological data and some concepts of political anthropology to understand the political and social changes that have affected the Arab world, assuming that the Arab State is experiencing a real crisis and that various political changes, primarily democratic mobility, have not been possible. ""The Arab Spring"" from being transferred to the status of the modern State, the State of institutions based on full citizenship and the guarantee of rights and freedoms. The national State is supposed to be a neutral State, and it must not belong to a particular organ or to the control of a specific party. It is a State for all citizens with different religious, racial and ethnic views. Any change in this equation would be a prelude to an internal explosion among the various components of society, particularly by the most affected groups.

scholarly journals Power, community and the State. The political anthropology of organisation in Mexico, de Monique Nuijten

2006 ◽  
Vol 41 ◽  
pp. 266-270
Author(s):  
Gabriela Torres Mazuera
Keyword(s):  
The State ◽  
Political Anthropology ◽  
The Political

Reseña escrita por Gabriela Torres Mazuera

Politični položaj na Slovenskem leta 1919

2020 ◽  
Vol 20 (2020) (2) ◽  
pp. 359-394
Author(s):  
Jurij Perovšek
Keyword(s):  
State Government ◽  
The State ◽  
The Political ◽  
Liberal Party ◽  
New Era ◽  
Party Organisation ◽  
Western Border ◽  
Historical Phenomenon ◽  
First Time ◽  
Similar Development

For Slovenes in the Kingdom of the Serbs, Croats and Slovenes the year 1919 represented the final step to a new political beginning. With the end of the united all-Slovene liberal party organisation and the formation of separate liberal parties, the political party life faced a new era. Similar development was showing also in the Marxist camp. The Catholic camp was united. For the first time, Slovenes from all political camps took part in the state government politics and parliament work. They faced the diminishing of the independence, which was gained in the State of Slovenes, Croats and Serbs, and the mutual fight for its preservation or abolition. This was the beginning of national-political separations in the later Yugoslav state. The year 1919 was characterized also by the establishment of the Slovene university and early occurrences of social discontent. A declaration about the new historical phenomenon – Bolshevism, had to be made. While the region of Prekmurje was integrated to the new state, the questions of the Western border and the situation with Carinthia were not resolved. For the Slovene history, the year 1919 presents a multi-transitional year.

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